Chapter One: On the Relationship between Interpretations of the Confucian Classics and Political Power in East Asia: An Inquiry into the Analects and Mencius

2015 ◽  
pp. 25-40
Keyword(s):  
East Asia ◽  
Political Power ◽  
The Analects ◽  
The Relationship

The Gallic Singularity and the Royal Mistress

2020 ◽  
Vol 38 (1) ◽  
pp. 44-66
Author(s):  
Christine Adams
Keyword(s):  
Twentieth Century ◽  
Eighteenth Century ◽  
Soft Power ◽  
Political Power ◽  
The Political ◽  
Marie Antoinette ◽  
Louis Xvi ◽  
Relationship Of ◽  
The Relationship ◽  
Political Realm

The relationship of the French king and royal mistress, complementary but unequal, embodied the Gallic singularity; the royal mistress exercised a civilizing manner and the soft power of women on the king’s behalf. However, both her contemporaries and nineteenth- and early twentieth-century historians were uncomfortable with the mistress’s political power. Furthermore, paradoxical attitudes about French womanhood have led to analyses of her role that are often contradictory. Royal mistresses have simultaneously been celebrated for their civilizing effect in the realm of culture, chided for their frivolous expenditures on clothing and jewelry, and excoriated for their dangerous meddling in politics. Their increasing visibility in the political realm by the eighteenth century led many to blame Louis XV’s mistresses—along with Queen Marie-Antoinette, who exercised a similar influence over her husband, Louis XVI—for the degradation and eventual fall of the monarchy. This article reexamines the historiography of the royal mistress.

scholarly journals Capitalism and democracy in the twenty-first century: does it still take two to tango?

2021 ◽  
pp. 1-7
Author(s):  
Matteo Marenco
Keyword(s):  
Political Power ◽  
Negative Relationship ◽  
First Century ◽  
Democratic Politics ◽  
Digital Capitalism ◽  
Global Power ◽  
Rise Of China ◽  
Science Question ◽  
Twenty First Century ◽  
The Relationship

Abstract This article reviews three books that offer thought-provoking insights on a central political science question, namely the relationship between capitalism and democracy in the twenty-first century. First, ‘Democracy and Prosperity’ by Iversen and Soskice posits a symbiotic relationship between capitalism and democracy. Advanced capital thrives on nationally rooted institutions, hence it needs democratic politics. A majority of voters ask for pro-advanced-capital reforms, hence democratic politics needs advanced capital. Second, ‘Capitalism, Alone’ by Milanovic depicts a troubled coexistence between capitalism and democracy. The former's tendency to concentrate economic and political power in the hands of the few is the main reason why democratic politics is under pressure. Third, ‘The Age of Surveillance Capitalism’ by Zuboff suggests a negative relationship between digital capitalism and democracy. Surveillance capitalism increasingly acts as a control means of individuals' behaviour, which undermines democracy at its roots. The last section brings the three contributions together. It maintains that a mutually beneficial coexistence between capitalism and democracy currently faces both internal (from within) and external (from without) challenges. In line with Milanovic and Zuboff, it argues that the concentration of economic and political power in the hands of the few is the most apparent from-within challenge. Drawing on Milanovic, it contends that rise of China as a global power combining capitalism with non-democracy challenges the relationship between capitalism and democracy from without. Finally, it contends that the environmental question and the pandemic represent two windows of opportunity for democracy to recover lost ground and re-establish a more balanced relationship with capitalism.

Questioning territories and identities in the precolonial (nineteenth-century) Lake Kivu region

Africa ◽  
2021 ◽  
Vol 91 (3) ◽  
pp. 493-515
Author(s):  
Gillian Mathys
Keyword(s):  
Nineteenth Century ◽  
Political Power ◽  
Lake Kivu ◽  
Territorial Claims ◽  
The Relationship ◽  
The Way

AbstractThroughout Africa, contemporary boundaries are deemed ‘artificial’ because they were external impositions breaking apart supposedly homogeneous ethnic units. This article argues that the problem with the colonial borders was not only that they arbitrarily dissected African societies with European interests in mind, but also that they profoundly changed the way in which territoriality and authority functioned in this region, and therefore they affected identity. The presumption that territories could be constructed in which ‘culture’ and ‘political power’ neatly coincided was influenced by European ideas about space and identity, and privileged the perceptions and territorial claims of those ruling the most powerful centres in the nineteenth century. Thus, this article questions assumptions that continue to influence contemporary views of the Lake Kivu region. It shows that local understandings of the relationship between space and identity differed fundamentally from state-centred perspectives, whether in precolonial centralized states or colonial states.

Creative Confinement and Narratives of Violence: Charles Baudelaire, Shumona Sinha and Assommons les pauvres!

2021 ◽  
Vol 58 (1) ◽  
pp. 63-75
Author(s):  
SONYA STEPHENS
Keyword(s):  
Political Power ◽  
Charles Baudelaire ◽  
Literary Form ◽  
Prose Poem ◽  
Social Challenges ◽  
The Social ◽  
Spleen De Paris ◽  
The Relationship

This article examines the relationship between Baudelaire’s prose poem, “Assommons les pauvres!” (Le Spleen de Paris, 1869) and Shumona Sinha’s 2011 novel of the same title. Focusing on questions of reading and intertextuality, from Baudelaire’s reference to Proudhon to Sinha’s engagement with the prose poem and Le Spleen de Paris more broadly, it explores forms of confinement and creativity, the connections between narrative and freedom and the ways in which lyrical subjectivity and literary form reflect the social challenges of each period. In expressing socio-cultural and linguistic alienation, these texts centre the textual in an exploration of the marginal, thereby demonstrating that the connection between them goes beyond a critical act of violence and the presumed equality or dignity it confers, to represent a shared interrogation of universalism, multiculturalism, and authorial and political power.

Reading a History of Writing: heritage, religion and script change in Java

Itinerario ◽  
2015 ◽  
Vol 39 (3) ◽  
pp. 419-435 ◽  
Author(s):  
Ronit Ricci
Keyword(s):  
Political Power ◽  
History Of Writing ◽  
Literary Cultures ◽  
History Of ◽  
Relationship Of ◽  
The Relationship

Scripts are sites of religious, cultural and political power. Although scripts are often viewed solely as technical devices in the service of meaning, the particular histories of scripts’ coming into being, their uses and sometimes disappearance can tell us much about shifting religious agendas, memory, and attachments to community, place, and particular literary cultures. In my essay I explore the history of writing in Java, including the story of the letters’ creation, to think about cultural and religious transformations, the relationship of foreign to local, and the powerful hold certain texts have on the imagination.

scholarly journals Os ritos tridentinos na construção do absolutismo : a importância de Luís XIV

2021 ◽  
pp. 207-240
Author(s):  
Eduardo Gonçalves Almeida
Keyword(s):  
European Society ◽  
Political Power ◽  
Ancien Regime ◽  
Louis Xiv ◽  
Close Relationship ◽  
French Case ◽  
Pertinent Question ◽  
Ancien Régime ◽  
The Relationship ◽  
Modern Era

The influence of the Tridentine rites in sustaining the Absolutism of the Catholic States of the Ancien Regime is a pertinent question, despite the fact that thisform of government has already been abundantly discussed. The existing analyzes on Absolutism did not look directly at the prism that we propose to the reader with this work. Centered on the French case of Louis XIV, we will try to better understand the close relationship between the Throne and the Altar in Europe under the Ancien Regime, and how this osmosis strengthened and ensured until the liberal revolutions the domination of European society by these two institutions. We will do this through a particular prism: that of religious, Catholic, post-Tridentine rites, and those of Louis XIV's “Court Society”. Since times immemorial, humanity has used symbols to express different realities and ways to legitimize the exercise of power. From the Pharaoh gods, through the Augustus of Antiquity, we know that religion was absolutely fundamental and indispensable and articulated and legitimized forms of political power. The study of the relationship between ecclesiastical rites and those of a monarchy in times of affirmation of Absolutism, in the final centuries of the Modern Era, emerges as necessary in this context. Therefore, this paper seeks to answer the following question: what role did Catholic rites play in the construction of the maximum icon of European Absolutism?

scholarly journals Power and force: Rethinking Kojève, Arendt and Camus in the populist era

2020 ◽  
Vol 10 (1) ◽  
pp. 41-55
Author(s):  
Maciej Kałuża
Keyword(s):  
Hannah Arendt ◽  
Political Power ◽  
Albert Camus ◽  
Power Relationship ◽  
Contemporary Situation ◽  
The Relationship

In the presented essay, I would like to focus on the relationship between force and power. The idea that power, without resorting to forceful, even violent solutions, is less problematic, is both deceitful and dangerous. Once accepted, it can cause an oversight of violence‐free but possibly harmful forms of power. My focus in the article will be on the two reinterpretations of Master‐Slave dialectics, as presented by Alexandre Kojève and Albert Camus. This will be presented with reference to the position of Hannah Arendt and her remarks on power and force. In conclusion, I will be abstemious: my goal is rather to diagnose and bind the existentialist judgement with the contemporary situation and suggest that thinking outside the force‐power relationship may be continuously fruitful and an important part of reflection on the nature of political power.

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