scholarly journals Pásztori múzsa a nagyvárosban

2018 ◽  
pp. 9-20
Author(s):  
Gergő Gellérfi
Keyword(s):  
Natural Environment ◽  
Urban Poor ◽  
The Other ◽  
Locus Amoenus ◽  
Bucolic Poetry

The title of my paper refers to a remark of Charles Witke, who specifies Juvenal’s Satire 3 in his monograph of Latin Satire as the eclogue of the urban poor. The interlocutor (who is also the main speaker in this case) of the satire says farewell to a friend before leaving his home for good, just like Meliboeus in Vergil’s First Eclogue. Both dialogues take place in natural environment, so to say, in a locus amoenus, however the setting of the satire is somewhat different from the traditional bucolic scenes. In my paper, I present the aforementioned bucolic features of the beginning and closure of Satire 3, after a brief summary of the other Juvenalian Satires showing the influence of bucolic poetry.

‘He Brought the Cold Death on my Harandra’: The Cosmic Trilogy and the Ecotheology of Laudato si'

2018 ◽  
Vol 8 (2) ◽  
pp. 166-182
Author(s):  
Maria Poggi Johnson
Keyword(s):  
Natural Environment ◽  
The Other ◽  
Space Travel ◽  
Human Relationships ◽  
Other Hand ◽  
Divine Will ◽  
The Relationship

In his trilogy of space travel novels, published between 1938 and 1945, C.S. Lewis strikingly anticipates, and incarnates in imaginative form, the insights and concerns central to the modern discipline of ecotheology. The moral and spiritual battle that forms the plot of the novels is enacted and informed by the relationship between humans and the natural environment, Rebellion against, and alienation from, the Creator inevitably manifests in a violent and alienated attitude to creation, which is seen as something to be mastered and exploited. Lives and cultures in harmony with the divine will, on the other hand, are expressed in relationships of care and respect for the environment. The imaginative premise of the Trilogy is that of ecotheology; that the human relationships with God, neighbour, and earth and are deeply and inextricably intertwined.

The Catholic Hierarchy in the Nicaraguan Revolution

1985 ◽  
Vol 17 (2) ◽  
pp. 341-369 ◽  
Author(s):  
Philip J. Williams
Keyword(s):  
Structural Transformation ◽  
Urban Poor ◽  
The Other ◽  
Viable Alternative ◽  
The Political ◽  
Other Hand ◽  
Rural And Urban ◽  
Political Implications ◽  
Nicaraguan Revolution ◽  
Clear Majority

The involvement of Christians in the Nicaraguan Revolution is a clear manifestation of the profound changes taking place within the Nicaraguan Church as a whole. While a clear majority of the clergy took a stand against the injustices of the Somoza regime, a smaller group of priests and religious demonstrated a more profound commitment to radical structural transformation of society. Although their efforts to organize andconcientizar1rural and urban poor had serious political implications – in fact, many joined the guerrilla as a result of the ‘radicalization of their faith’ – to these priests and religious the political solutions available to counter growing social injustices and government abuses were few: either fight or capitulate. The bishops, on the other hand, were cautious about the pace of change and rejected the violent option, choosing instead an intermediate path. Unfortunately, such an option proved futile in the case of Nicaragua, and finally the bishops justified armed revolution as a viable alternative to systematic repression.

Student leadership programme: igniting the young minds

2022 ◽  
Vol 12 (1) ◽  
pp. 1-20
Author(s):  
Mihir Ajgaonkar
Keyword(s):  
Leadership Development ◽  
Resource Management ◽  
Human Resource Management ◽  
Human Resource ◽  
Urban Poor ◽  
Career Guidance ◽  
Ground Level ◽  
The Other ◽  
Ethical Behaviour ◽  
Content Type

Learning outcomes This case will help students to understand the following: Develop a basic understanding of competency building processes. Learn about the mentoring process and its application in leadership development. Develop awareness about the methodology for assessment of the effectiveness of training. Case overview/synopsis Dr A. R. K. Pillai founded the Indian Leprosy Foundation in 1970 in response to the national call by late Mrs Indira Gandhi, prime minister of India, to the public-spirited people to take up leprosy eradication. It collaborated with international agencies to reduce leprosy drastically in India from four million, in 1982 to around a hundred thousand cases in 2006. In 2006, the Indian Leprosy Foundation was renamed as Indian Development Foundation (IDF) as the trustees decided to expand the work of IDF in the areas of health, children’s education and women’s empowerment. Dr Narayan Iyer, Chief Executive Officer (CEO) of IDF initiated a leadership development intervention called the Students’ leadership programme (SLP) for children in the age group of 12 to 14, from the urban poor households in 2014. It was a structured mentoring programme spanning over three months in collaboration with the schools. It aimed at incubating skills in the areas of leadership, teamwork, personality, behavioural traits and provided career guidance. It had a humble beginning in 2014 with a coverage of 50 students. Initially, IDF welcomed executives from the corporate sector as mentors. As there was a need to rapidly expand the scope of SLP to the other cities of India, IDF tied up with the graduate colleges and invited the students to be the mentors. The other objective behind this move was to create social awareness among the students from more affluent strata of society. IDF was able to dramatically increase the participation of the students through SLP by approximately up to 100,000 by 2020. However, rapid progress threw up multiple challenges. The teachers complained about the non-availability of the students for regular classes to teach the syllabus as the students were busy with SLP. The schools forced IDF to shorten the duration of SLP to two months. Also, many undergraduate mentors were unable to coach the participants due to lack of maturity and found wanting to strike a rapport with them. There was a shortage of corporate executives who volunteered for the mentoring, due to work pressures. Dr Narayan, CEO & National Coordinator and Ms Mallika Ramchandran, the project head of SLP at IDF, were worried about the desired impact of SLP on the participants and its sustainability due to these challenges. So, with the support of Dr Narayan, she initiated a detailed survey to assess the ground-level impact of SLP. The objective was to get clarity about what was working for SLP and what aspects needed to improve, to make the programme more effective. Overall feedback from the survey was very positive. The mothers had seen very positive changes in the participants’ behaviour post-SLP. The teachers had specific concerns about the effectiveness of undergraduate mentors. The need for a refresher course to inculcate ethical behaviour and the inadequacy of the two-month duration of the SLP to reinforce values were highlighted. Respondents also voiced the requirement to build responsible citizenship behaviours among the participants. Mallika was all for preparing a model to further enhance the effectiveness of SLP. Dr Narayan and Mallika embraced the challenge and they were raring to go to develop SLP as a cutting-edge leadership programme and to take it to new heights. Complexity academic level This case can be used in courses on human resource management in postgraduate and graduate management programmes. It can also be used in the general and development management courses and during executive education programmes to teach methodologies for evaluating the effectiveness of the training interventions, with emphasis on the voluntary sector. Supplementary materials Teaching notes are available for educators only. Subject code CSS 6: Human Resource Management.

scholarly journals PERMUKIMAN KUMUH, SEBUAH KEGAGALAN PEMENUHAN ASPEK PERMUKIMAN ISLAMI

2012 ◽  
Vol 1 (3) ◽  
Author(s):  
Aisyah Nur Handryant
Keyword(s):  
Natural Environment ◽  
Family Members ◽  
The Other ◽  
Settlement House ◽  
Other Hand ◽  
The Future ◽  
Gathering Place

<p>As a social being, interaction with others is one of human’s essential needs. These interaction and socialization in a society is often conducted in a settlement. A settlement as a community ecosystem has an important role in shaping people’s characters in a society. The condition of settlement can be an indication of the condition of its community. On the other hand, Islam as a <em>rahmatan lil 'alamin </em>religion actually provides its followers a set of values on islamic aspects in  the house and settlement. Islam gives some lessons of how a house could become not only as a gathering place for family members, but could also be a place of education and learning for  its  inhabitants.  Islam  also  gives us lessons of  how a house is  closely related to its settlement  and environment, and how every elements in a house should be in harmony and unity with its social and natural environment. This paper tries to analyze many aspects of slums based on some aspects of islamic housing. The deficiencies and problems found in slums are expected as a consideration in the future efforts to overcome the problems holistically and integrally.</p> <p> </p> <p><strong>K</strong><strong>e</strong><strong>y</strong><strong>w</strong><strong>o</strong><strong>r</strong><strong>d</strong><strong>s</strong><strong>: </strong>Slum, islamic settlement, house</p>

scholarly journals Omamori: Harmonization of Humans and Their Environment in Cultural Symbols

2020 ◽  
Vol 202 ◽  
pp. 07073
Author(s):  
Yuliani Rahmah
Keyword(s):  
Natural Environment ◽  
Japanese Society ◽  
Religious Life ◽  
The Other ◽  
Cultural Symbols ◽  
Library Research ◽  
Form Type ◽  
And Function

Omamori is known as an important part of religious life in Japanese society. Omamori, which has been known since the Tokugawa era and still survives in modern Japanese society, is often known as part of the collective culture of Japanese society. However, behind its function as a spiritual medium, Omamori holds a meaning of harmony between humans and nature. With the library research, this article aims to explain the other meanings contained in an Omamori. It is in line with the teachings of Shinto whose concept is centered on nature and the environment. The form, type, and function of an Omamori also symbolize the meaning of harmony between humans and their environment that gives birth to attitudes that support the preservation of the natural environment.

Slums of Chennai around the Buckingham Canal - with special reference to Govindaswamy Nagar

2018 ◽  
Vol 2 (2) ◽  
pp. 15
Author(s):  
Dr. B Jishamol
Keyword(s):  
Special Reference ◽  
Urban Poor ◽  
Tamil Nadu ◽  
Critical Issue ◽  
The Other ◽  
Rapid Transit ◽  
Transit System ◽  
Economic Issues ◽  
Slum Dwellers ◽  
Mass Rapid Transit

Buckingham Canal bank was an important water - way of old Madras. It has been facing slow death due to many reasons such as encroachments by various constructions like MRTS (The Mass Rapid Transit System is popularly called MRTS), and also the Urban poor, the slum dwellers. The slum dwellers face various problems like, flooding, insanitary conditions, health and socio-economic issues. One of the major issue is the eviction process. In this link, the Elango Street of Govindaswamy Nagar has been allotted by the Tamil Nadu Slum Clearance Board based on G.O.Ms.No 163 Housing (F) Department, Dated 28.02.1973. Elango Street escapes all the natural problems the other slums are facing, but it is expected to be evicted. This critical issue made the researcher to compare Elango Street of Govindaswamy Nagar with the other slums on the banks of Central Buckingham Canal.

Myth, Environment, and the Orientation of the Templo Mayor of Tenochtitlan

1988 ◽  
Vol 53 (2) ◽  
pp. 287-309 ◽  
Author(s):  
A. F. Aveni ◽  
E. E. Calnek ◽  
H. Hartung
Keyword(s):  
Mexico City ◽  
Natural Environment ◽  
The Other ◽  
Archaeological Record ◽  
Foundation Myth ◽  
Spring Equinox ◽  
The City ◽  
The Temple

In the light of the recent excavations of the Templo Mayor in downtown Mexico City, we explore the problem of the role of astronomy, calendar, and the landscape in the design and orientation of the building and of the city in general. We employ ethnohistoric data relating to the foundation myth of Tenochtitlan as a means of generating hypotheses concerning astronomical orientation that can be tested by reference to the archaeological record. We find that eastward-looking observations (implied in dismantling and reconstructing the myth) that took place around the time of the equinox may have been related to an attempt to transform a true east orientation from the natural environment into the architecture via a line that passed through the center of the Temple of Huitzilopochtli (the more southerly temple of the pair constituting the top of the Templo Mayor). It also is possible that the notch between the twin temples served a calendrical/orientational function. Evidence is presented to support the view that the mountain cult of Tlaloc, represented in the environment on the periphery of the Valley of Mexico by Mount Tlaloc, also may have directly influenced the orientation of the building and that it was part of a scheme for marking out days of the calendar by reference to the position of the rising sun at intervals of 20 days from the spring equinox. In this regard, we discuss the connection between the Templo Mayor and an enclosure containing offertory chambers atop Mount Tlaloc, which is located on a line extended to the visible horizon 44 km east of the ceremonial center. The ethnohistoric record implies that this place had been used for sacrifices to the rain god after whom the other of the twin temples of the Templo Mayor was named.

scholarly journals Under Darwin’s Cosh? Neo-Aristotelian Thinking in Environmental Ethics

2005 ◽  
Vol 56 ◽  
pp. 22-23
Author(s):  
Michael Wheeler
Keyword(s):  
Environmental Ethics ◽  
Natural Environment ◽  
Moral Status ◽  
General Position ◽  
Well Being ◽  
The Other ◽  
Human Beings ◽  
The One ◽  
The Right ◽  
Individual Human

As a first shot, one might say that environmental ethics is concerned distinctively with the moral relations that exist between, on the one hand, human beings and, on the other, the non-human natural environment. But this really is only a first shot. For example, one might be inclined to think that at least some components of the non-human natural environment (non-human animals, plants, species, forests, rivers, ecosystems, or whatever) have independent moral status, that is, are morally considerable in their own right, rather than being of moral interest only to the extent that they contribute to human well-being. If so, then one might be moved to claim that ethical matters involving the environment are best cashed out in terms of the dutes and responsibilities that human beings have to such components. If, however, one is inclined to deny independent moral status to the non-human natural environment or to any of its components, then one might be moved to claim that the ethical matters in question are exhaustively delineated by those moral relations existing between individual human beings, or between groups of human beings, in which the non-human natural environment figures. One key task for the environmental ethicist is to sort out which, if either, of these perspectives is the right one to adopt—as a general position or within particular contexts. I guess I don’t need to tell you that things get pretty complicated pretty quickly.

Human and Nonhuman Animals, Mutually at Risk: A Study of the Swiss Information Media

2011 ◽  
Vol 19 (4) ◽  
pp. 337-355
Author(s):  
Annik Dubied Losa ◽  
Claudine Burton-Jeangros
Keyword(s):  
At Risk ◽  
Human Impact ◽  
Natural Environment ◽  
The Other ◽  
Avian Flu ◽  
Other Hand ◽  
Nonhuman Animals ◽  
The Media ◽  
Information Media ◽  
The One

AbstractNowadays, relationships between nonhuman animals and humans are debated, often in relation to issues associated with the risks they represent for each other. On the one hand, new diseases and accidents indicate that animals are not as innocuous as they were long thought; on the other hand, the now questioned human impact on the natural environment is considered a risk for animals. This research analyzed these contrasting images of animals in the Swiss information media. Of the five main animal figures identified over the last 30 years, this paper focuses on the Undesirable Animal and the Victim Animal. These two figures have existed throughout the observed period; in contrast to Victim Animals, however, who appear fairly infrequently, Undesirable Animals have become more and more common in the last decade, usually in relation to a specific issue (such as the avian flu). This suggests that the media more often convey the dominant anthropocentric relationship to animals, reflecting a preoccupation with the protection of humans against dangerous animals, whereas the protection of animals from humans is considered less important. Recent controversies demonstrate, however, that the frontier between “us” and “them” is regularly renegotiated.

scholarly journals Do-It-Yourself Flood Risk Adaptation Strategies in the Neighborhoods of Kano City, Nigeria

2021 ◽  
pp. 1-28
Author(s):  
Aliyu Barau ◽  
Aliyu Sani Wada
Keyword(s):  
Developing Countries ◽  
Urban Poor ◽  
Point Of View ◽  
The Other ◽  
Good Strategy ◽  
Public Response ◽  
Ancient City ◽  
Depth Analysis ◽  
Vulnerable People ◽  
Do It Yourself

AbstractThe urban poor in developing countries is hit hardest by climate-related extreme events such as flooding. Also, informal settlements lacking municipal support and immediate public response to flooding incur losses and thus exacerbate their sufferings. Left out or left alone, the vulnerable people from some parts of the ancient city of Kano develop their own efforts to protect themselves against the recurrent flood events. Hence, this chapter examines the nature of community-driven do-it-yourself (DIY) adaptation The data was collected through field-based surveys, interviews, and questionnaires to enable in-depth analysis of the problem from socioecological point of view. The results identified flood drivers to include the nature of surface topography, torrential rainfalls, lapses, and inadequacies in the availability of drainage infrastructure and human behavioral lapses in drainage management. On the other hand, the DIY adaptation manifests in the use of sandbags, de-siltation of drainage, construction of fences, and drainage diversions. It is important to highlight that DIY adaptation is a good strategy; however, municipal authorities must come to the aid of such communities and revisit the absence of urban planning by supporting them through capacity building to find more effective solutions to the challenges of the changing climate and environment.

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