scholarly journals Bigámia nászajándékba: Samuel Spillenberger nászéneke Máriássy János és Palugyay Zsófia esküvőjére (1635)

2019 ◽  
pp. 131-149
Author(s):  
Ágnes Máté

The present article discusses a set of poems registered in print nr. 1620 of the Régi Magyarországi Nyomtatványok catalogue. The poem was dedicated by a doctor of medicine from Levoča, Samuel Spillenberger to his alleged godson, the nobleman János Máriássy. Spillenberger wrote three poems in the name of each married brothers of Máriássy. The second poem, allegedly sang by Máriássy’s youngest brother, András, tells a story about a bigamist crusader from the 12th century. After presenting the family backgrounds of both the author and the addressees, the paper sheds light on the origin and possible sources of the story. Pointing out some specific textual properties of Spillenberger’s poem, the paper tries to trace down its exact source. It also offers a panoramic picture about the presence of the bigamist figure in German neo-Latin Literature and culture from the 16th to the 19th century. Finally, the article closes with some remarks about the position of the poem in its own literary context of seventeenth-century neo-Latin wedding poetry in Hungary.

2021 ◽  
Vol 76 (3) ◽  
Author(s):  
Peter Ullrich

AbstractFriedrich Engel and David Hilbert learned to know each other at Leipzig in 1885 and exchanged letters in particular during the next 15 years which contain interesting information on the academic life of mathematicians at the end of the 19th century. In the present article we will mainly discuss a statement by Hilbert himself on Moritz Pasch’s influence on his views of geometry, and on personnel politics concerning Hermann Minkowski and Eduard Study but also Engel himself.


1967 ◽  
Vol 40 (3) ◽  
pp. 777-785
Author(s):  
Friedrich Linhardt

Abstract Vulcanized rubber has an unusual property, known early in the 19th century, but not understood until 1935: it increases in stiffness with rise in operating temperature. A strip of rubber loaded with a weight and heated does not stretch; on the contrary, it contracts to some extent. Theoretical interpretations of this effect showed deformation of rubber, as well as its softness and high extensibility, to be determined by entropy, among other things. “Entropy elasticity” was looked upon as a peculiarity of rubber. It was thus only logical, when materials were classified as “rubbers” that they should be distinguished from all other materials by using the expression “entropy elastic behavior”. To be sure, one is inclined today to consider entropy elasticity a characteristic of all high polymers, including those not crosslinked. The present article reports an experimental approach to this problem.


2019 ◽  
pp. 85-92
Author(s):  
Maryna Budzar

The publication of the document is devoted to the anniversaries of two well-known representatives of the Ukrainian elite of the 19th century — 200th anniversary of the birth of Hryhorii Pavlovych Galagan and the 215th anniversary of the birth of Mykola Andriiovych Markevych. Published letter depicts the serious events of the family history of Markevyches — the disease and the death of the father of historian Andrii Markevych. The text contains a detailed description of the events leading up to the event and the circumstances of the death of A. Markevych. The author addresses to Pavlo Galagan, who is the husband of his aunt (mother’s sister). He fully trusts this man. This leads to the frankness of the story. The text includes people from the immediate surroundings of related families of Markevyches — Galagans. This allows us to clarify the personal and psychological characteristics of individual representatives of the Markevyches family. We can notice from the text the remarkable details of the everyday life of the middle-income family of the beginning of the 19th century. We see the arrangement of everyday life, the traditions of everyday communication, the level of provision of medical aid, etc. The contents of the document reveals the attitude of the nobility Left Bank Ukraine to the problem of disease and death, to the ethics of family communication, to property and financial problems.


2021 ◽  
Vol 3 (4) ◽  
pp. 156-166
Author(s):  
Karthick K ◽  
Thiruveni V

Until the Sangam literary period (till 200 AD), Tamil language was secular and Tamil literature was created with an emphasis on virtue in both internal and external life. After that, religious literature started appearing in Tamil language. Tamil grammar texts are based on literature that appeared in different periods. Thus the “Pulamai ilakkanam” (grammar for scholarliness) composed by Vannacharabam Dantapani swami reveals the literary context that prevailed in the 19th century when he lived. Pulamai ilakkanam shows the author's religiosity and the religious beliefs and devotion in the field of education and literature at that time. Grammar is the rules for creating literature. If so, constructing Tamil scholarliness in relation to a particular religion would be tantamount to narrow down the breadth of the Tamil language. Based on the content of Pulamai ilakkanam and the literary context of the time, this article discusses the dominance of the religions over Tamil literature and the use oflanguage by religions for their development.


Author(s):  
Camila Kuhn Vieira ◽  
Carine Nascimento da Silva ◽  
Ana Luisa Moser Keitel ◽  
Adriana da Silva Silveira ◽  
Solange Beatriz Billig Garces ◽  
...  

We are experiencing a period of accelerated socio-cultural, political and economic changes that are reflected in practically all social institutions, including the family. This is a secular social institution, which reflects the evolution of society. There is still resistance to “idealizing” the family as the “sphere of care and love”. However, it is known that the traditional family of the 19th century gave way to the nuclear family and that, at the same time, it gives way to families with different backgrounds. Also noteworthy are the transformations that occur in complex and liquid society, as highlighted by authors such as Morin and Bauman. In this sense, these transformations also occur in the social institutions that compose it, among them the family nuclei and other social spaces where different generations are inserted, especially with the increasing presence of elderly people. Therefore, with so many important social issues involved in these relationships (society-family-aging and intergenerationality), these reflections are considered to be extremely relevant.


2018 ◽  
pp. 102-115
Author(s):  
Eva Toulouze

Eastern Udmurt autumn rituals: An ethnographic description based on fieldwork There is a good amount of literature about Eastern Udmurt religious practice, particularly under its collective form of village rituals, as the Eastern Udmurt have retained much of their ethnic religion: their ancestors left their villages in the core Udmurt territory, now Udmurtia, as they wanted to go on living according to their customs, threatened by forceful Evangelisation. While many spectacular features such as the village ceremonies have drawn scholarly attention since the 19th century, the Eastern Udmurt religious practice encompasses also more modest rituals at the family level, as for example commemorations of the dead, Spring and Autumn ceremonies. Literature about the latter is quite reduced, as is it merely mentioned both in older and more recent works. This article is based on the author's fieldwork in 2017 and presents the ceremonies in three different families living in different villages of the Tatyshly district of Bashkortostan. It allows us to compare them and to understand the core of the ritual: it is implemented in the family circle, with the participation of a close range of kin, and encompasses both porridge eating and praying. It can at least give an idea of the living practice of this ritual in today's Eastern Udmurt villages. This depends widely on the age of the main organisers, on their occupations: older retired people will organise more traditional rituals than younger, employed Udmurts. Further research will ascertain how much of this tradition is still alive in other districts and in other places.


2013 ◽  
Vol 58 (1) ◽  
Author(s):  
Clara Reiter

AbstractThe present article focuses on court interpreters at the Imperial court of Vienna, who were employed in the Habsburg Monarchy from the early 16th century until the end of the 19th century. Based on the methodological concepts of professional intercultures introduced by Anthony Pym the article discusses the question whether or not court interpreters formed a professional group at the court. Different aspects of their profession such as competencies, remuneration, duties, reputation and their place in the organization of the court are discussed. For the application of Anthony Pyms model it will be shown that two main components, time and the intern differentiation of the group, are necessary to apply the model on a professional group like the court interpreters that was a highly complex group characterized by strong changes throughout their existence.


Author(s):  
Kevin Wetmore

A playwright at the end of the Edo period and throughout much of the Meiji period, Kawatake Mokuami wrote over 360 plays during his fifty-year career which saw the advent of modernized kabuki and new dramaturgies to reflect changing Japanese culture at the end of the 19th century. Born Yoshimura Shinshichi, Mokuami (as he was commonly called after his retirement in the 1880s) was kicked out of the family home for associating with geishas. He began to study dance, which led him to kabuki. He became a student of the Edo era playwright Tsuruya Nanboku V and rapidly began writing shiranami mono [robber plays] that were popular in the mid-19th century. Following the Meiji Restoration, Mokuami began to innovate and develop new techniques in kabuki dramaturgy, finding source material in contemporary novels, newspapers, and Western literature in translation. Kabuki actor Ichikawa Danjūrō IX (1838–1903) announced in 1872 at the opening of the Shintomi-za that he would "clean away the decay" that had infected kabuki, and reform and modernize it. He subsequently asked Mokuami to develop dramas that would reflect the new modern Japan to be performed by the kabuki. Mokuami began to write katsureki mono , "living history" plays. One of the first was Kōmon-ki osana kōshaku [The Story of Komon, a Lecture for Youth] (1877), which caused a scandal because of accusations of libel.


1995 ◽  
Vol 27 (4) ◽  
pp. 485-502 ◽  
Author(s):  
Kenneth M. Cuno

During the past thirty years, the study of the family in European history has developed with a strong comparative emphasis. In contrast, the study of the family in Middle East history has hardly begun, even though the family is assumed to have had a major role in “the structuring of economic, political, and social relations,” as Judith Tucker has noted. This article takes up the theme of the family in the economic, political, and social context of 19th-century rural Egypt. Its purpose is, first of all, to explicate the prevailing joint household formation system in relation to the system of landholding, drawing upon fatwas and supporting evidence. Second, it argues that rural notable families in particular had a tendency to form large joint households and that this was related to the reproduction and enhancement of their economic and political status. Specifically, the maintenance of a joint household appears to have been a way of avoiding the fragmentation of land through inheritance. After the middle of the 19th century, when it appeared that the coherence and durability of the joint family household were threatened, the notables sought to strengthen it through legislation. Their involvement in the law reform process contradicts the progressive, linear model of social and legal change that is often applied in 19th-century Egyptian history.


1993 ◽  
Vol 18 (03) ◽  
pp. 453-478
Author(s):  
Linda C. A. Przybyszewski

While legal papers and case decisions have been the traditional focus of judicial biography, the family papers of Justice John Marshall Harlan the Elder demonstrate the importance for understanding a judge's conception of the polity of shifting our sights to the household. Historians of the 19th century have overestimated the distance between the private and the public spheres. The memoirs of Harlan's wife Malvina offer us unparalleled, and hitherto neglected, testimony. Her depiction of the antebellum Harlan household shows its two hierarchies based on assumptions of fundamental differences—those of gender and of race—and both positing a benevolent white male paternalist at their apex. Malvina Harlan's memoirs indicate the lifelong persistence of this paternalism in her own relationship with Justice Harlan and in his relationship with a black servant. These patterns of hierachy, separation, and mutual devotion were essential to Harlan's understanding of his family identity and personal duty. His famous dissents in favor of black civil rights protections and his lapses from his color-blind rule have their roots in this paternalism even as Harlan came to embrace the racial egalitarianism of the Civil War amendments.


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