scholarly journals „Onnan egy másik helyre mentem...”

2019 ◽  
Vol 31 (1) ◽  
pp. 39-48
Author(s):  
Nóra Dávid
Keyword(s):  
Far East ◽  
Second Temple ◽  
Second Temple Period ◽  
The World ◽  
Geographical Elements ◽  
Ancient Geography ◽  
Book Of The Watchers ◽  
Vivid Description

The heavenly and earthly journey of Enoch is an important part of the Book of the Watchers, chapters 1–36 of 1Enoch. The description of the travels of Enoch to the ends of the world is not only an important apocalyptic, eschatological text, but with its vivid description of the locations of the heavenly and earthly journey, it is also a source for the study of ancient geography. This study examines the geographical elements in 1Enoch 20–36 in light of the historically possible interactions of people living in the Near and Far East in the Second Temple Period. Whether they were involved in trade, or only visited neighbouring places as travellers, this text reflects their knowledge about geography.

Jewish Literature of the Second Temple Period

2019 ◽  
pp. 277-293
Author(s):  
Karina Martin Hogan
Keyword(s):  
Human Person ◽  
Second Temple ◽  
Gender And Sexuality ◽  
Second Temple Judaism ◽  
Jewish Literature ◽  
Second Temple Period ◽  
Ben Sira ◽  
The New Testament ◽  
Literary Environment ◽  
Book Of The Watchers

This essay showcases a sample of the diverse approaches to gender and sexuality that can be found in the literature of Second Temple Judaism. Within four of the major genres of Jewish literature during this period, it analyzes one example that makes particularly striking claims with respect to gender and sexuality: The Book of the Watchers, the Wisdom of Ben Sira, Jubilees, and Judith. Although all of the texts surveyed here come out of a culture with strong patriarchal tendencies, they do not all uphold patriarchal assumptions in equal measure or in the same ways. Taken together in their diversity, the texts demonstrate that the Jewish literary environment out of which the New Testament emerged was one in which sexuality was not a taboo subject but often provided an opportunity to reflect on the nature of the human person in relation to the divine.

scholarly journals Biblical Rhetoric of Separatism and Universalism and Its Intolerant Consequences

Religions ◽  
2020 ◽  
Vol 11 (4) ◽  
pp. 176
Author(s):  
James W. Watts
Keyword(s):  
Second Temple ◽  
Community Formation ◽  
Negative Consequences ◽  
Cautionary Tale ◽  
Jewish Communities ◽  
Second Temple Period ◽  
Anti Semitism ◽  
The World ◽  
History Of ◽  
Different Parts

The long history of the Jewish and Christian use of separatist rhetoric and universal ideals reveals their negative consequences. The Hebrew Bible’s rhetoric about Israel as a people separated from the Egyptians and Canaanites is connected to Israel’s purity practices in Leviticus 18 and 20. Later communities wielding greater political power, however, employed this same anti-Canaanite pollution rhetoric in their efforts to colonize many different parts of the world. Separatist rhetoric was used to protect small Jewish communities in the early Second Temple period. The Christian New Testament rejected many of these purity practices in order to makes its mission more inclusive and universal. However, its denigration of concerns for purification as typically “Jewish” fueled intolerance of Jews in the form of Christian anti-Semitism. The violent history of both separatist and universalist rhetoric provides a cautionary tale about the consequences of using cultural and religious comparisons for community formation.

Epilogue: Philo at the Crossroads of Judaism, Hellenism, and Christianity

2018 ◽  
Author(s):  
Maren R. Niehoff
Keyword(s):  
Early Christianity ◽  
Second Temple ◽  
Second Temple Period ◽  
Greek Culture ◽  
The World ◽  
The Common ◽  
Common Era ◽  
General Culture ◽  
Cultural Developments

This epilogue argues that Philo's biography illuminates crucial developments in the first centuries of the Common Era. The effect of Rome on his personality and thought shows similar phenomena in Greek culture and early Christianity. In both of these subcultures one sees a clear division between authors who were oriented toward Rome and those who turned their backs on Roman fashions. Moreover, Philo's biography provides a better understanding of the development of Judaism from the Second Temple period to the rabbinic movement. He illustrates a form of Judaism that positioned itself within the general culture, embracing new historical and cultural developments in the world rather than opposing them. The rabbis who assumed leadership after the destruction of the Second Temple and the demise of numerous apocalyptic movements also worked largely in cooperation with Rome and engaged both Roman and Greek discourses.

ON CHROMOSOME NUMBERS IN THE GRASS FAMILY (POACEAE) IN RUSSIA, WITH SPECIAL ATTENTION TO THE FAR EAST

2020 ◽  
Vol 68 ◽  
pp. 29-64
Author(s):  
N.S. Probatova ◽  
Keyword(s):  
Chromosome Numbers ◽  
Russian Far East ◽  
Far East ◽  
Grass Species ◽  
Original Material ◽  
Mountain Regions ◽  
Grass Family ◽  
The Far East ◽  
The World ◽  
The Russian Far East

The paper summarizes information on chromosome numbers (CNs) of the Grass species (Poaceae) in the flora of Russian Federation, obtained on the original material, most part - from the Russian Far East (RFE). In some species the CNs are known in Russia or in the world only from RFE, in some – from one locality or few, or from one subregion of RFE. The grass species in RFE often occur in mountain regions and near seacoasts; some species are endemics, some were studied near the limits of their geographical distribution areas. The diversity of CNs, the special features of the CNs distribution in some grass groups are discussed. The alien species are abundant in RFE, and their CNs are also involved in the study. For karyologically polymorphous species further studies are needed.

Going Through Hell; ΤΑΡΤΑΡΟΣ in Greco-Roman Culture, Second Temple Judaism, and Philo of Alexandria

2013 ◽  
Vol 4 (3) ◽  
pp. 352-378
Author(s):  
Clint Burnett
Keyword(s):  
Second Temple ◽  
Second Temple Judaism ◽  
Jewish Literature ◽  
Ancient Greek ◽  
Philo Of Alexandria ◽  
Second Temple Period ◽  
Greco Roman ◽  
Literary Sources ◽  
Roman Culture ◽  
Greek Myths

This article questions the longstanding supposition that the eschatology of the Second Temple period was solely influenced by Persian or Iranian eschatology, arguing instead that the literature of this period reflects awareness of several key Greco-Roman mythological concepts. In particular, the concepts of Tartarus and the Greek myths of Titans and Giants underlie much of the treatment of eschatology in the Jewish literature of the period. A thorough treatment of Tartarus and related concepts in literary and non-literary sources from ancient Greek and Greco-Roman culture provides a backdrop for a discussion of these themes in the Second Temple period and especially in the writings of Philo of Alexandria.

A Short History of the People Israel from the Patriarchs to the Messiah

2011 ◽  
Vol 2 (2) ◽  
pp. 181-207
Author(s):  
Beth A. Berkowitz
Keyword(s):  
Early Period ◽  
Second Temple ◽  
Sexual Practice ◽  
Short History ◽  
Second Temple Period ◽  
Rich Variety ◽  
Political Status ◽  
Leviticus Rabbah ◽  
The People ◽  
History Of

This article addresses recent arguments that question whether “Judaism,” as such, existed in antiquity or whether the Jewishness of the Second Temple period should be characterized in primarily ethnic terms. At stake is the question of whether it is appropriate to speak of Judaism as an abstract system or religion in this early period. An appeal to the under-used collections of Midrash Aggadah provides the context for new insights, focused around a pericope in Leviticus Rabbah that is preoccupied with this very question. This parashah goes well beyond the ethnicity/ religion binary, producing instead a rich variety of paradigms of Jewish identity that include moral probity, physical appearance, relationship to God, ritual life, political status, economics, demographics, and sexual practice.

On Drummondia sinensis var. ussuriensis (Drummondiaceae, Bryophyta)

2012 ◽  
Vol 46 ◽  
pp. 235-244 ◽  
Author(s):  
O. M. Afonina ◽  
V. Ya. Cherdantseva
Keyword(s):  
Far East ◽  
Biosphere Reserve ◽  
Southern Siberia ◽  
The Far East ◽  
North Eastern ◽  
The World ◽  
World Distribution ◽  
North Eastern Part ◽  
State Nature

Drummondia sinensis Mull. Hal. var. ussuriensis (Broth.) Vitt has been found in Sokhondinskiy State Nature Biosphere Reserve (Zabaikalsky Territory, Southern Siberia). Earlier it was known in Russia from the southern part of the Far East as well as in north-eastern part of China and North of Mongolia. The type variety of Drummondia sinensis occurs in eastern part of China, Japan and India. Description and illustration of D. sinensis var. ussuriensis based on the material collected in Russia are given, comparison with close taxa is provided, and the world distribution is dicussed.

THE RELATIONSHIP BETWEEN RELIGIOUS BELIEFS AND THE ACCOUNTING AND ECONOMIC PRACTICES OF A SOCIETY: EVIDENCE FROM THE DEAD SEA SCROLLS

2013 ◽  
Vol 40 (2) ◽  
pp. 115-143 ◽  
Author(s):  
David N. Herda ◽  
Stephen A. Reed ◽  
William F. Bowlin
Keyword(s):  
Religious Beliefs ◽  
Dead Sea Scrolls ◽  
Second Temple ◽  
Dead Sea ◽  
First Century ◽  
Second Temple Period ◽  
Economic Practices ◽  
The Dead ◽  
Primary Focus ◽  
The Relationship

This study explores the Dead Sea Scrolls to demonstrate how Essene socio-religious values shaped their accounting and economic practices during the late Second Temple period (ca. first century BCE to 70 CE). Our primary focus is on the accounting and commercial responsibilities of a leader within their community – the Examiner. We contend that certain sectarian accounting practices may be understood as ritual/religious ceremony and address the performative roles of the Essenes' accounting and business procedures in light of their purity laws and eschatological beliefs. Far from being antithetical to religious beliefs, we find that accounting actually enabled the better practice and monitoring of religious behavior. We add to the literature on the interaction of religion with the structures and practices of accounting and regulation within a society.

Introduction

2018 ◽  
Author(s):  
Jill Hicks-Keeton
Keyword(s):  
Jewish History ◽  
Jewish People ◽  
Second Temple ◽  
Second Temple Period ◽  
A Minor ◽  
Joseph And Aseneth ◽  
Literary Phenomenon ◽  
Minor Character

The Introduction claims that the ancient romance Joseph and Aseneth moves a minor character in Genesis from obscurity to renown, weaving a new story whose main purpose was to intervene in ancient Jewish debates surrounding gentile access to Israel’s God. Aseneth’s story is a tale of the heroine’s transformation from exclusion to inclusion. It is simultaneously a transformative tale. For Second Temple-period thinkers, the epic of the Jewish people recounted in scriptural texts was a story that invited interpretation, interruption, and even intervention. Joseph and Aseneth participates in a broader literary phenomenon in Jewish antiquity wherein authors took up figures from Israel’s mythic past and crafted new stories as a means of explaining their own present and of envisioning collective futures. By incorporating a gentile woman and magnifying Aseneth’s role in Jewish history, Joseph and Aseneth changes the story. Aseneth’s ultimate inclusion makes possible the inclusion of others originally excluded.

Conclusion

2017 ◽  
Author(s):  
C. D. Elledge
Keyword(s):  
Second Temple ◽  
The World ◽  
Paul's Letters ◽  
Collective Survival ◽  
The Church

This chapter summarizes the major claims of the study and offers observations on how the nascent church and the Tannaim reinterpreted earlier Jewish theologies of resurrection. Both the church and Judaism charted their own responses to theodicy in continuity with the earlier discourse of resurrection that originally developed within the Second Temple era, yet they did so in strikingly different ways, as illustrated in Mishnah Sanhedrin and Paul’s letters. Sanhedrin allows considerable freedom regarding the finer details of what form resurrection might take. What is more significant is the relevance of resurrection to the collective survival of “all Israel” and the restoration of the land. Paul illustrates how resurrection became increasingly invested in the person of Jesus and, thus, took on an entirely new meaning. He further illustrates the relationships between resurrection and the restoration of God’s dominion over the world that can also be identified in earlier Jewish writings.

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