scholarly journals Tabib Family’s Role on Fracture Treatment in Aceh, 1950-2020: A Historical Reconstruction

2020 ◽  
Vol 4 (2) ◽  
pp. 186-195
Author(s):  
Teuku Kusnafizal ◽  
Abdul Azis ◽  
Sufandi Iswanto

This research traces the origin of traditional fracture treatment, and identifies the values of local wisdom, especially in traditional healing process performed by the tabib family and to describe how the traditional healing system is developed from ancient times to the present. This study used a qualitative approach and historical methods through topic selection, heuristics or collecting sources, verification or source criticism, and sources and historiography interpretation. Based on the research that has been conducted, the following results were obtained: (1) Fracture treatment has been performed since 1950 in Aceh, especially among the tabib family coming from South Aceh through the inheritance of knowledge from generation to generation; (2) The regeneration process was performed in the healer family, in this case the father inherited from his children or grandparents to his grandchildren to study this knowledge, and practiced it in their entire life; (3) Entering the modern era, traditional medicine has developed in several aspects, so, people tend to believe in this treatment. This study is a part of the historical local wisdom (HLW) to determine how the development of traditional medicine in Aceh from time to time.

2019 ◽  
Vol 6 (2) ◽  
pp. 23-30
Author(s):  
Salma Indah Kurniati ◽  
Yulianty Yulianty ◽  
Tundjung Tripeni Handayani ◽  
Martha L. Lande

Traditional medicine in modern era has not been completely abandoned. Now, Traditional medicine is being used again as a substitute for the use of chemical drugs. West Baturaja, Ogan Komering Ulu, located in South Sumatra is an area in Indonesia that still uses traditional medicine. This research is conducted to study the knowledge of Traditional Physician in using medicinal plants for treatment in West Baturaja, Ogan Komering Ulu, South Sumatra. This research was conducted in 5 villages in West Baturaja. We interviewed 8 Traditional Physician from 5 villages, i.e. Talang Jawa Village (4 people), Air Gading (1 people), Saung Naga (1 people), Batu Putih (1 people), and Pusar village (1 people). The Result obtained that there are 140 types of medicinal plants from 60 families. The most widely used is the Zingiberaceae. The most widely used plant habitus is a bush. The most widely used part is the leaves. The way of processing is boiled then taken by the patient. The most commonly treated disease is diabetes.


2016 ◽  
Vol 5 (4) ◽  
pp. 359
Author(s):  
Rosdiana Rosdiana ◽  
Bhisma Murti ◽  
Mahendra Wijaya ◽  
Suwarto Suwarto

Appropriate counseling and education can be adopted to achieve a change in attitude, knowledge and perception. Still there is a wrong perception of a given intervention. Peer support through a process of social learning, the process of growing understanding of how to process information from experience, observational include: attention (attention), given (retention), reproduction of motion (reproduction), motivation (motivation), and communication. The purpose of this study was to analyze resident self-efficacy to regardless of drug addiction through family support. This study employed qualitative approach with case study design. Subjects in this study were residents, ex drugs user, peer support, and resident family. The results showed that peer support from fellow residents and the support of the major on duty (MOD) very meaningful and helpful for resident in the healing process.


2020 ◽  
Vol 1 (2) ◽  
pp. 82-86
Author(s):  
Mansureh Ghavam ◽  
Zeinab Soleimaninejad

Background: Nowadays, many people believe in traditional medicines and use them for different diseases. Knowledge of medicinal plants and traditional medicine has been practiced for centuries through trial and error, and many important treatments for the disease have been passed down from one generation to the next. Ephedra is a valuable plant and has been used to treat diseases since ancient times. Accordingly, this study aims to comprehensively introduce Ephedra distachya L. in traditional medicine. Methods: In this review study, databases such as Google Scholar, SID, Scopus, and books on medicinal plants in Persian and English languages were searched to collect data. The keywords included "ephedra", "traditional medicine", "goat’s beard", and "medicinal plants". Results: Many resources highlighted the importance of using ephedra due to its useful properties. Experimental studies in traditional medicine show the effect of this plant in the prevention of diseases, such as asthma and bronchitis. Conclusion: Considering the beneficial effects of ephedra and scientific evidence about its effects, further studies are needed to better understand the use of this plant in traditional medicine.


Author(s):  
Bair Z. Nanzatov ◽  
◽  
Marina M. Sodnompilova

Goals. The article seeks to analyze healing techniques developed in nomadic culture and reveal the logic of such actions. Methods. The study employs the comparative historical method which proves instrumental in identifying common features of understanding and interpreting natural and cultural phenomena by Turko-Mongols; fruitful enough is the method of cultural-historical reconstruction which reveals the logic of archaic views. Materials. Mongols tend to view any deviation from norm in human body as disease, the latter divided into obvious and non-obvious ones, i.e. those the nature of which was unknown to people. Origins of most diseases were reduced to harmful activities of supernatural beings living next to humans. Thus, such personification somewhat facilitated the healing: a deity or spirit of disease could be frightened, persuaded, or appeased. Conclusions. The key idea underlying a significant number of traditional healing techniques was the intention to scare disease.


Author(s):  
Theresa A. Vaughan

This chapter examines the differences between theoretical medicine, empirical medicine (or medicine as practiced), and folk medicine. A particular focus on midwives and traditional healers will be enhanced by examining folklore, herbals, and other diverse examples where we can find evidence of traditional medicine. Examples of contemporary debates between traditional healing and mainstream medicine may help us sort out the different medical traditions of the Middle Ages.


Author(s):  
Mustafa Eray Bozyel ◽  
Elif Merdamert Bozyel ◽  
Kerem Canli

Humans have known the therapeutic properties and plant origin poisons of many plant species since ancient times. Ancient people who had no real and scientific knowledge on diseases and treatments tried to find solutions to these problems by the opportunities they had and the theories they could produce. Plants are the most important source of traditional folk medicine. People around the world have benefited from plants grown in their environment for this purpose. In these drugs, whole plant or various plant organs or secondary substances were used. Over the years, several therapies have emerged to treat herniated disc, ranging from conservative treatment to minimally invasive and percutaneous techniques to open surgical methods. This chapter examines the recent studies to form a compilation on ethnobotanical uses of medicinal plants for the treatment of herniated disc and their local names, parts, and usage forms in Turkish traditional medicine.


1999 ◽  
Vol 40 (3) ◽  
pp. 469-473 ◽  
Author(s):  
JAN VANSINA

A Green Place, a Good Place: Agrarian Change, Gender and Social Identity in the Great Lakes Region to the Fifteenth Century. By David Lee Schoenbrun. Portsmouth, NH: Heinemann: Oxford: James Currey, 1998. Pp. xiv+301. £40 (ISBN 0-325-00041-7); £15.95, paperback (ISBN 0-325-00040-9).An African Classical Age: Eastern and Southern Africa in World History, 1000 B.C. to A.D. 400. By Christopher Ehret. Charlottesville: University Press of Virginia; Oxford: James Currey, 1998. Pp. xvii+354. £35 (ISBN 0-8139-1814-6).Recently several historical reconstructions based on linguistic evidence and dealing with ancient times have been published in African history. In 1998 alone there are the two books reviewed here as well as a major work by Gerda Rossel. Linguistic sources contribute much to the recovery of aspects of the past, which would otherwise remain out of reach, and the standard methodologies of historical linguistics are well known to readers of this journal. Yet in practice many historians remain all too often disconcerted by such studies because they have great difficulty in evaluating them: i.e. in linking assertions made to the evidence provided and so to establish the credibility of such statements. This is not just because many historians are unfamiliar with linguistic evidence but because all the evidence necessary for evaluation is usually not available in the work studied, and often enough authors do not clearly indicate where it can be found. Indeed sometimes it is not available at all. In such cases one has to take the statements made by the authors on faith: one believes the author or not. That is clearly unacceptable. For is it not a fundamental rule in history writing that assertions must be substantiated and hence evidence must be cited or provided? Any work without substantiation cannot be considered to be a work of history at all.


2010 ◽  
Vol 69 (3) ◽  
pp. 699-707 ◽  
Author(s):  
Charles M. Court-Brown ◽  
Stuart Aitken ◽  
Thomas W. Hamilton ◽  
Louise Rennie ◽  
Ben Caesar

Author(s):  
Olena Oliynyk

The processes of historical development of cities and formation of public spaces are considered. It is established that open public spaces have always been the basis for the formation of cities. In ancient times (Greece), the network of open-closed spaces was interpreted as the only public space of the city and was a sign of its democracy. With the strengthening of imperial power (Rome), the structure of public spaces becomes deterministic, with a certain direction of movement. In the Middle Ages there is a sacralization of space, which is replaced by its formalization in the Renaissance; further aestheticization of spaces intensifies, their new types appear. The era of modernism changed the spatial paradigm of the traditional city, which led to the loss of historically composed types of public spaces. At the same time, the modern era is characterized by the gradual convergence of external and internal space and their democratization.   


ADDIN ◽  
2020 ◽  
Vol 14 (2) ◽  
pp. 217
Author(s):  
Arif Ainur Rofiq ◽  
Muhamad Mustaqim ◽  
Abdulloh Hamid

<p class="normal">Counseling has been a need for people all over the world to the present day. This article will discuss discourses and practices of counseling in <em>Osing</em> as illustrated in <em>Lontar Yusuf</em> Manuscript. The study applies a qualitative approach with the technique of content analysis. This article argues that counseling has not only been a dominant discourse and practice of the modern society in the West but also a cultural wealth in the traditional society in Indonesia, as can be seen in Banyuwangi people (<em>Osing</em>). This article further argues that traditional local values of <em>Osing—</em>such as <em>moco saloko </em>(passing on God’s teachings through songs), <em>ngedapteyan </em>(being aware, patient, and resilient), <em>angering sang putri </em>(relieving sorrow), and <em>munajah </em>(praying to God)<em>—</em>has been a foundation for discourses and practices of <em>Osing</em> which can develop awareness of basic concepts of counseling and therapeutic techniques based on the importance of religion and godliness. The result of this study shows that counseling based on local wisdom of <em>Osing </em>can contribute to enrich discourse and practices of counseling in the modern era.</p>


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