scholarly journals Nilai-Nilai Estetika Melayu dalam Lirik Lagu Karya Rhoma Irama Kajian terhadap Lirik Lagu “Seni” dan “Buta Tuli”

2020 ◽  
Vol 15 (3) ◽  
pp. 297-311
Author(s):  
Moh. Muzakka
Keyword(s):  
Aesthetic Theory ◽  
Pragmatic Function ◽  
Song Lyrics ◽  
The Aesthetic ◽  
Aesthetic Values

The purpose of this research is to reveal the aesthetic values in the lyrics of the song by Rhoma Irama, especially in the lyrics of the song "Seni" and "Buta Tuli". Aesthetic theory used to study both the lyrics are Malay aesthetic theory formulated by Braginsky. It summed up the three spheres functions in Malay literature consists are a function of beauty (indah), pragmatic function (faidah), and spiritual function (kamal). The results of the analysis show that the two lyrics of the Rhoma Irama song are very loaded with these three elements of functions. Both Rhoma Irama song lyrics are arranged in beautiful words and reveal pragmatic values. Both values are raised to achieve the highest value, which is service to the Creator (God).

Konstitutive Aspekte der Ästhetik im Sprachkunstwerk und ihre Behandlung als Übersetzungsproblem

Babel ◽  
1992 ◽  
Vol 38 (1) ◽  
pp. 10-27
Author(s):  
Karl Eckhart Heinz
Keyword(s):  
Communication Theory ◽  
18Th Century ◽  
Aesthetic Theory ◽  
Stefan George ◽  
Translation Practice ◽  
Form Part ◽  
Alexander Gottlieb Baumgarten ◽  
Verse Form ◽  
The Aesthetic ◽  
Aesthetic Values

In translating elements of language the question that is very often raised is how to deal with the aesthetic features, especially if they form part of a work of poetry. Aesthetic theory, since its emancipation from philosophy by Alexander Gottlieb Baumgarten in the 18th century, has developed our knowledge about the performance of aesthetic features; but in translation practice these aesthetic aspects are for the most part still being neglected. With translations of poetry, for example, the aspects of verse form and verse content of the original work of art are taken into account solely for the purpose of representing them in another language, disregarding the aesthetic values to which, from the time of their invention, their author owed his fame. Even in translations by poets of the work of colleagues, an understanding of the author's special aesthetic inventions is found to be lacking; here the translating — or "re-composing" (Stefan George) — process usually produces the aesthetics due to the interpreter's own composing attitudes. The article gives an introduction to aesthetic theory as a component of communication theory, and offers some examples of aesthetic structures in poetical works and in translations of them, as well as an example of representation of these structures in translated texts.

scholarly journals Estetika Adegan Bondres Wayang Tantri oleh Dalang I Wayan Wija

Panggung ◽  
2020 ◽  
Vol 30 (1) ◽  
Author(s):  
I Dewa Ketut Wicaksandita ◽  
I Ketut Sariada ◽  
Hendra Santosa
Keyword(s):  
Data Acquisition ◽  
Musical Instruments ◽  
Aesthetic Theory ◽  
Two Dimensional ◽  
The Aesthetic ◽  
Wayang Kulit ◽  
Aesthetic Values

ABSTRACTBebondresan is a scene that is raised in order to entertain the audience. The scene of the bonding on theTantri puppet play Bhagawan Kundala Nangun Yadnya by Dalang Wija was brought up with a varietyof creativity that no other Dalang had ever done. This gave rise to appreciation in the form of applausefrom the audience who indicated the fulfillment of the wonderful taste of the aesthetic values that emerged.The main purpose of this research is to find out the aesthetics of the bebondresan scene. The researchmethod in the form of observation, interviews and documentation is the source of data acquisition by theauthor, which is then reduced and analyzed using instrumental aesthetic theory and aesthetic theoriesof aesthetics. The results of this study later found that the form of the bondres scene was formed visuallyin the form of three puppet Bondres namely, men holding drums, sexy women and agile old women,the structure consisted of three two-dimensional leather puppets, a drum and tambourine combinedthrough puppet play patterns, musical instruments and vocal wayang dialogues. The aesthetics of theBondres scene lies in, (1) ‘interrelations’, namely wholeness which is seen from the interrelationship,integration and harmony in the elements forming the scene; (2) ‘complexity’ that is interwoven betweenthe elements in the structure that are staged through complex playing patterns; (3) ‘prominence’ whichis the presentation of the results of the achievement of creativity by Dalang Wija which is seen from thecharacteristics of the artwork, the background of the mastermind’s abilities and his motivation.Keywords: Bondres Scene, Wayang Tantri, I Wayan WijaABSTRAKAdegan bondres merupakan sebuah adegan yang dimunculkan dengan tujuan untukmenghibur penonton. Adegan bondres pada wayang Tantri lakon Bhagawan Kundala NangunYadnya oleh Dalang Wija dimunculkan dengan beragam kreativitas yang tidak pernahdilakuakn Dalang lain. Hal ini memunculkan apresiasi berupa tepuk tangan dari penoton yangmengindikasikan terpenuhinya rasa nikmat indah atas nilai estetis yang muncul. Tujuan utamapenelitian ini ialah untuk mengetahui estetika dari adegan bebondresan. Metode penelitianberupa observasi, wawancara dan dokumentasi menjadi sumber perolehan data oleh penulisyang selanjunya direduksi dan dianlisis menggunakan teori estetika instrumental dan teoriestetika sifat estetis. Hasil penelitian ini selajutnya menemukan bahwa wujud adegan bondresini terbentuk secara visual berupa tiga wayang bondres yaitu, pria memegang kendang, wanitasexy dan wanita tua lincah, strukturnya terdiri atas tiga buah wayang kulit dua dimensi, sebuahkendang dan tamborin yang dikombinasi melalui pola bermain wayang, alat musik dan vokaldialog wayang. Estetika adegan bondres ini terletak pada, (1) ‘keterkaitan’ yaitu keutuhan yangdilihat dari keterkaitan, keterpaduan dan harmoni pada elemen-elemen pembentuk adegan;(2) ‘kerumitan’ yang terjalin di antara elemen-elemen pada struktur yang dipentaskan melaluipola bermain yang kompleks; (3) ‘penonjolan’ yaitu presentasi hasil pencapaian kreativitasoleh Dalang Wija yang dilihat dari ciri-ciri karya seni, latar belakang kemampuan dalang danmotivasinya.Kata Kunci: Adegan Bondres, Wayang Tantri, I Wayan Wija

STUDY OF DECORATIVE VARIETY IN GORONTALO KARAWO FABRIC IN AESTHETIC AND SYMBOLIC ELEMENTS

ARTic ◽  
2019 ◽  
Vol 3 ◽  
pp. 121-134
Author(s):  
Apsari Dj Hasan
Keyword(s):  
Manufacturing Process ◽  
The Philippines ◽  
Aesthetic Theory ◽  
Cultural Meanings ◽  
Aesthetic Value ◽  
Aesthetic Form ◽  
Decorative Motifs ◽  
Symbolic Meanings ◽  
The Aesthetic

This study aims to examine the decorative types of Gorontalo karawo fabrics in aesthetic and symbolic elements. Researchers want to know as made in the research design, aspects that are present in the decoration of fabrics in aesthetic and symbolic elements. This study uses a number of related theories to get results, and as a determinant, the authors use aesthetic theory, as well as historical approaches. With this theoretical basis, the author seeks to describe the aesthetic aspects and symbolic meanings that exist in Gorontalo karawo fabric. Through the data collection of the chosen motif and provide a classification of motives, the part is used as a reference for research material. The results showed that Gorontalo filigree had an aesthetic value consisting of unity formed from the overall decorative motifs displayed, complexity formed by complexity in the manufacturing process, and intensity of seriousness in the manufacturing process or the impression displayed on the filigree motif. The aesthetic form also reflects the diversity of meanings for communication, such as the symbol of a leader with his noble instincts, a symbol of cultural cooperation, which is worth maintaining, and ideas about nature conservation. This research proves that the decoration in Gorontalo filigree cloth (karawo) does not only act as a visual value, but also as a communication of cultural meanings and social status. Of all these distinctive motifs show a relationship between humans and humans and humans with nature. The influence of culture from the Philippines is also known to have a strong influence on the emergence of the Gorontalo filigree namely manila filigree.

scholarly journals Can we measure beauty? Computational evaluation of coral reef aesthetics

PeerJ ◽  
2015 ◽  
Vol 3 ◽  
pp. e1390 ◽  
Author(s):  
Andreas F. Haas ◽  
Marine Guibert ◽  
Anja Foerschner ◽  
Tim Co ◽  
Sandi Calhoun ◽  
...  
Keyword(s):  
Coral Reef ◽  
Coral Reefs ◽  
Local Population ◽  
Machine Learning Algorithms ◽  
Monitoring Tool ◽  
Photographic Images ◽  
Aesthetic Appearance ◽  
The Aesthetic ◽  
Monitoring Protocols ◽  
Aesthetic Values

The natural beauty of coral reefs attracts millions of tourists worldwide resulting in substantial revenues for the adjoining economies. Although their visual appearance is a pivotal factor attracting humans to coral reefs current monitoring protocols exclusively target biogeochemical parameters, neglecting changes in their aesthetic appearance. Here we introduce a standardized computational approach to assess coral reef environments based on 109 visual features designed to evaluate the aesthetic appearance of art. The main feature groups include color intensity and diversity of the image, relative size, color, and distribution of discernable objects within the image, and texture. Specific coral reef aesthetic values combining all 109 features were calibrated against an established biogeochemical assessment (NCEAS) using machine learning algorithms. These values were generated for ∼2,100 random photographic images collected from 9 coral reef locations exposed to varying levels of anthropogenic influence across 2 ocean systems. Aesthetic values proved accurate predictors of the NCEAS scores (root mean square error < 5 forN≥ 3) and significantly correlated to microbial abundance at each site. This shows that mathematical approaches designed to assess the aesthetic appearance of photographic images can be used as an inexpensive monitoring tool for coral reef ecosystems. It further suggests that human perception of aesthetics is not purely subjective but influenced by inherent reactions towards measurable visual cues. By quantifying aesthetic features of coral reef systems this method provides a cost efficient monitoring tool that targets one of the most important socioeconomic values of coral reefs directly tied to revenue for its local population.

scholarly journals On the centenary of Zygmunt Janiszewski (1888-1920): ideals of mathematical practice and the constitution of continuum theory

2020 ◽  
Vol 8 (18) ◽  
pp. 431-453
Author(s):  
Luis Carlos Arboleda ◽  
Andrés Chaves
Keyword(s):  
Mathematical Practice ◽  
Continuum Theory ◽  
Axiomatic System ◽  
Intellectual Character ◽  
The Social ◽  
Polish School ◽  
The Aesthetic ◽  
Aesthetic Values ◽  
Philosophy Of Mathematical Practice ◽  
Scientific Life

This paper shows the importance of applying a certain approach to the history and philosophy of mathematical practice to the study of Zygmunt Janiszewski's contribution to the topological foundations of Continuum theory. In the first part, a biography of Janiszewski is presented. It emphasizes his role as one of the founders of the Polish School of Mathematics, and the social, political and military facets in which his intellectual character was revealed, as well as the values that guided his academic and scientific life. Kitcher's view of mathematical practice is then adopted to examine the philosophical conceptions and epistemological style of Janiszewski in relation to the construction of the formal axiomatic system of knowledge about the continua. Finally, it is shown the convenience of differentiating in Kitcher's approach, the methods, procedures, techniques and strategies of practice, and the aesthetic values of mathematics. Keywords: Zygmunt Janiszewski; Continuum theory; Philosophy of mathematical practice; Polish school of mathematics.

Perception Based Method for Measuring the Aesthetic Quality of the Urban Environment

2017 ◽  
Vol 42 (2) ◽  
pp. 11-19
Author(s):  
Hourakhsh Ahmad Nia ◽  
Resmiye Alpar Atun ◽  
Rokhsaneh Rahbarianyazd
Keyword(s):  
Urban Environment ◽  
Spatial Configuration ◽  
Human Perception ◽  
Urban Morphology ◽  
Urban Environments ◽  
Human Cognition ◽  
Aesthetic Perception ◽  
Aesthetic Quality ◽  
The Aesthetic ◽  
Aesthetic Values

This study assesses changing aesthetic values and their characteristics in urban environments based on human perception. With this in mind, a model for assessing the aesthetic values of the urban environment based on the three steps of human cognition has been developed to elaborate the user's perception in different urban environments. The results of the survey confirm that by changing urban morphology the aesthetic perception of the environment also changes. The finding of this research opens up a new window for urban planners to assess the aesthetic effects of the elements of urban spatial configuration for future urban development.

Natural History and Aesthetic Truth in Aesthetic Theory

2021 ◽  
Vol 48 (2) ◽  
pp. 23-41
Author(s):  
Max Pensky
Keyword(s):  
Natural History ◽  
Aesthetic Theory ◽  
Philosophical Interpretation ◽  
Social Domination ◽  
Core Idea ◽  
The Aesthetic ◽  
Critique Of Ideology ◽  
Content Reading

Abstract Theodor W. Adorno’s claim in Aesthetic Theory that artworks have a truth content, and that this truth content in turn depends on philosophical interpretation, is among the work’s most challenging and obscure claims. This article argues that “The Idea of Natural History,” Adorno’s lecture dating to 1932, offers important resources for interpreting the claim of art’s truth content. Reading the lecture’s core idea of transience, the article proposes that the form of philosophical interpretation Adorno develops there illuminates one way to clarify what Adorno means, in Aesthetic Theory, by the interpretation of art’s truth content. While far from definitive, this conclusion does support interpretations of art’s truth content that foreground art’s function as a critique of ideology, that is, of having a field of application that moves beyond the sphere of the aesthetic and toward the disclosure of conditions of social domination.

The Pen

2020 ◽  
pp. 76-90
Author(s):  
Mirco Göpfert
Keyword(s):  
Writing Process ◽  
Social Constraints ◽  
Case File ◽  
True Story ◽  
Pragmatic Function ◽  
Pragmatic Reasoning ◽  
Informal Practices ◽  
The Aesthetic

This chapter explains that when the gendarmes had established the facts, they produced a new story—the bureaucratic narrative of the case file. These reports tell the “true story” and make the events, including those involved, legible in the truest sense. By looking closely at the writing process, the chapter shows that bureaucratic work has—beyond institutional, material, and social constraints—plenty to do with aesthetics. This acknowledgement helps fill the gap often perceived between official norms and informal practices, between legal and pragmatic reasoning. Aesthetics of form, style, and content are not mere decor on the legal or pragmatic function of documents; bureaucratic aesthetics embrace them all simultaneously. It is thus no contradiction that bureaucratic aesthetics are at once personal and impersonal, predictable and unpredictable, legal documentation and poetry; it connects people, domains, and worlds through translation while making their separation blatantly obvious. It is the aesthetic of the frontier. The chapter also looks at the procès-verbal, a document which states a breach of a law and the measures taken in response by gendarmes.

The Aesthetic Taboo: Aura, Magic, and the Primitive

2018 ◽  
pp. 124-160
Author(s):  
David Lloyd
Keyword(s):  
Walter Benjamin ◽  
Historical Narrative ◽  
Aesthetic Theory ◽  
Ideal State ◽  
Theodor Adorno ◽  
The Aesthetic

“The Aesthetic Taboo” concerns the place of primitive anthropology in the aesthetic theory of Walter Benjamin and Theodor Adorno. It traces the influence of Freud’s Totem and Taboo through their work, in the concepts myth, magic, and aura. Neither thinker ever manages to escape the historical narrative of aesthetics: the transition from a state of necessity that defines the Savage as pathological subject, through a state of domination to an ideal state of freedom. Adorno and Benjamin continue to think within the traditions of Kant and Schiller. Yet in Aesthetic Theory magic images the sensuous remnant in the artwork that withstands rationalization. This “pathological” moment restores to the aesthetic its foundations in pleasure and pain and demands the destruction of the racial regime of representation. Its analogy with the Subaltern suggests another conception of life in common, predicated on the pains and pleasures of the pathological subject.

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