THE POLITICS OF FOOD DISTRIBUTION DURING THE COVID-19 LOCK DOWN IN UGANDA.

2020 ◽  
Vol 8 (7) ◽  
pp. 221-234
Author(s):  
Madinah Nabukeera

In face of the Novel Covid-19 pandemic that has swept the world, Ugandan President Yoweri Museveni issued clear rules; stay at home unless it’s an emergency, wash your hands, sanitize, report any related cases for contact tracing and testing. In his directive all passenger services were stopped including private vehicles and imposed a curfew 7 pm until 6:30 a.m., which made stay at home orders mandatory. Majority of Ugandan urban dwellers are hand-to -mouth and live off their capability to move to town centers daily a small interruption in their routine means many went hungry. The government of Uganda broadcasted measures to distribute relief food items to troubled and vulnerable population mainly in the towns since those in the country sides are able to grow food and provide for their families. This article articulates the politics in the food in Wakiso and Kampala districts in Uganda why there was bias. The study used the selected all documents related to food distribution using content analysis and results indicated that anyone found distributing food outside the national covid-19 task force will be charged with attempted murder hence stopped politicians from strategizing ahead of 2021 parliamentary, presidential and local elections which implied that Covid-19 disrupted over 134 districts in the country in line with the preparation of elections and left majority hungry.

2020 ◽  
Vol 3 (3) ◽  
pp. 157-159
Author(s):  
P. Dehgani-Mobaraki ◽  
A. Kamber Zaidi ◽  
J.M. Levy ◽  

Over the past several months, an increasing volume of infor- mation has expanded awareness regarding the transmission of SARS-CoV-2, the novel coronavirus associated with COVID-19. Following the pandemic declaration by the World Health Orga- nization (WHO), global authorities immediately took measures to reduce the transmission and subsequent morbidity associa- ted with this highly contagious disease. However, despite initial success in “flattening the curve” of viral transmission, many areas of the world are currently experiencing an increase in com- munity transmission, threatening to replicate the early public health emergencies experienced by Italy (1,2). In addition, the possibility of contact tracing through geosocial applications and public service platforms have been met with variable interest (3). Given current spread and the upcoming influenza season, it is essential that we use our voices as experts in upper airway health and disease to educate and encourage all communities to adopt appropriate protective measures, including the routine use of facemasks.


2020 ◽  
Vol 0 ◽  
pp. 1-6
Author(s):  
Karthikeyan P. Iyengar ◽  
Rachit Jain ◽  
David Ananth Samy ◽  
Vijay Kumar Jain ◽  
Raju Vaishya ◽  
...  

As COVID-19 pandemic spread worldwide, policies have been developed to contain the disease and prevent viral transmission. One of the key strategies has been the principle of “‘test, track, and trace” to minimize spread of the virus. Numerous COVID-19 contact tracing applications have been rolled around the world to monitor and control the spread of the disease. We explore the characteristics of various COVID-19 applications and especially the Aarogya Setu COVID-19 app from India in its role in fighting the current pandemic. We assessed the current literature available to us using conventional search engines, including but not limited to PubMed, Google Scholar, and Research Gate in May 2020 till the time of submission of this article. The search criteria used MeSH keywords such as “COVID-19,” “pandemics,” “contact tracing,” and “mobile applications.” A variable uptake of different COVID-19 applications has been noted with increasing enrolment around the world. Security concerns about data privacy remain. The various COVID-19 applications will complement manual contact tracing system to assess and prevent viral transmission. Test, track, trace, and support policy will play a key role in avoidance of a “second wave” of the novel coronavirus severe acute respiratory syndrome coronavirus 2 outbreak.


SAGE Open ◽  
2021 ◽  
Vol 11 (3) ◽  
pp. 215824402110450
Author(s):  
Cletus O. Obasi ◽  
Christopher M. Anierobi

The Government Stay-at-Home policy regarding the COVID-19 pandemic has seemingly aggravated the plight of the homeless, especially in Nigeria that has about 108 million homeless people who require special attention. Observations show that most of them situate randomly across urban centers in Nigeria and have no access to pronounced shelter, healthcare facilities, hygiene materials, and defined source of income. In response to the global COVID-19 pandemic currently ravaging many countries, most governments adopted the Stay-at-Home policy among some other policy measures that were recommended by the World Health Organization toward containing the spread of the virus. Given the COVID-19 Stay-at-Home policy of Nigerian Government, this study looked into the plight of the homeless-poor with a view to evolve an inclusive pro-poor housing strategy for the country. Findings show that the homeless poor have negative perceptions of the Stay-at-Home policy, which they see as being rather inimical to their survival. The study highlights lack of space and shelter as major reasons for their aversion to social distancing. Their reasons have serious implications for compliance to the COVID-19 Stay-at-Home policy as well as the spread curve of the virus. The study therefore recommends a review of the COVID-19 Regulation toward incorporating “Pro-Poor Housing Provisions” measures strictly for the homeless poor in the country. Strong collaboration between government and established institutions, such as Government-Church/Mosque strategy, is also recommended.


2020 ◽  
Vol 6 (2) ◽  
pp. 281
Author(s):  
Abdul Ghofur ◽  
Bambang Subahri

Covid-19 or Corona pandemic, which has entered Indonesia since the last three months, has changed many of the religious behaviors of Indonesian people who are predominantly Muslim. Starting from praying in congregation at home, Friday prayers at home, Eid prayer at home, changing sentences on some words in the call to prayer to cancel the departure of the pilgrims. This has changed the religious traditions and religious behavior of the community in general. This study uses theoretical conceptions according to Peter L. Berger with the conception of social construction with three components, namely externalization, objectivation and internalization. This study uses a qualitative approach with the aim of uncovering a phenomenon of religious behavior that occurred in the community during the Covid-19. The conclusions in this research are, externally the community made social changes because of information related to the Covid-19 pandemic, both through a task force formed by the government, as well as news that circulated on television and social media. From that, people make objectivation by implicit behavior formation in response to government regulations and news circulating on social media. Internalization is carried out by the public by picking wisdom in every situation that occurs. Furthermore, from the socio-religious construction the perspective of Sufism during the pandemic resulted in patterns of religious behavior: patient, gratitude, tawakal and muhasabah Keywords: Covid-19, Social Construction, Tasawuf, Society


2020 ◽  
Vol 8 (1) ◽  
pp. 43
Author(s):  
Iis Sugianti

Women's life without discrimination or violence is the freedom and entitlement of women's rights. The objective of the study is to achieve the idea. Dealing with it, the researcher applies feminism approach proposed by Damewood's theory of gender discrimination. Gender discrimination refers to the practice of granting or denying rights or privilege to a person based on his/her gender that is longstanding and acceptable to both genders. The novel `Snow` and `A Thousand Splendid Suns` focus on gender discrimination, violence, oppression, and struggle to fight against them. The researcher explores how gender discrimination, patriarchy culture and most of violence and oppression happened in family and country. The phenomenon of violence is not only a discrimination done by husbands who do gender discrimination in family, but also a fight done by a wife to fight against them, it depends on its case. In `Snow`, the women character faced many problems related to their headscarves. They are discriminated by their government and parents. Kadife is depicted as a brave woman. She tries to defend women‟s right in Kars to keep on using their headscarves. While in A `Thousand Splendid Suns`, the limitation of women`s activity happened. Women are banned to get education and they should stay at home. Mariam and Laila get oppression and violence by their husband. Their struggle is shown in the murder of their husband, Rasheed. The unstable practice of gender discrimination was continuously preserved by the culture, not religion. It was like a patriarchal culture that is one of clear examples of the women phenomena in the world and it can be in the form of prohibition and limitation of the role of women in the public area.


An infectious disease caused by a novel coronavirus called COVID-19 has raged across the world since December 2019. The novel coronavirus first appeared in Wuhan, China, and quickly spread to Asia and now many countries around the world are affected by the epidemic. The deaths of many patients, including medical staff, caused social panic, media attention, and high attention from governments and world organizations. Today, with the joint efforts of the government, the doctors and all walks of life, the epidemic in Hubei Province has been brought under control, preventing its spread from affecting the lives of the people. Because of its rapid spread and serious consequences, this sudden novel coronary pneumonia epidemic has become an important social hot spot event. Through the analysis of the novel coronary pneumonia epidemic situation, we can also have a better understanding of sudden infectious diseases in the future, so that we can take more effective response measures, establish a truly predictable and provide reliable and sufficient information for prevention and control model.


2021 ◽  
Vol 64 (4) ◽  
pp. 243-246
Author(s):  
Yun Jung Heo

During the early phase of coronavirus disease 2019 (COVID-19) pandemic, South Korea was among the countries affected by the novel infectious disease soon after China. A year later, South Korea is considered one of the countries to have successfully responded to COVID-19. Even though South Korea has struggled to learn how to live wisely with COVID-19, much less effort has been put into learning how to die gracefully during the COVID-19 pandemic. From the beginning of the pandemic, the Korean government has recommended (or mandated) cremation for those who die from COVID-19 to prevent further spread of the disease. However, the World Health Organization has announced that corpses are generally not contagious and cremation should be a matter of culture choice and available resources. In South Korea, the government pays compensation to the families of the deceased because they follow the national guidelines for the cremation and disinfection of bodies. However, it is now time to discuss how to support the families of the deceased, helping them to safely grieve and honor their loved one in their own ways, rather than forcing them to wrap the deceased with a plastic bag and proceed with a hasty cremation.


2021 ◽  
Vol 5 (1) ◽  
pp. 28-44
Author(s):  
Asiru Hameed Tunde ◽  
Shamsuddeen Bello

The world is currently facing a global pandemic, named COVID-19, which is seriously wreaking a devastating blow on the world healthcare system. Since the first index case was reported in Lagos, Nigeria, in February, the federal and state governments have put measures in place to curtail the spread of the virus in the country. Some of the measures include the constitution of the presidential task force (PTF), provision of isolation and treatment centres for confirmed cases, and pronouncement of lockdown order by the president and some state governors. Amidst these measures, cartoonists (artists, or authors in literary context) have taken to the media to creatively present humorous and satirical depictions of the pandemic and social realities in the fight against it. This study thus analyses the humorous and satirical depiction of the pandemic in the Nigerian context using selected cartoons. These cartoons can be classified as graphic literary texts that can be subjected to different interpretations. The cartoons/texts are selected from the Facebook pages of popular Nigerian cartoonists/authors. A total of 10 cartoons/texts were randomly selected between March and April 2020. The study adopts two models/theories in interpreting the cartoons: Suls's incongruity resolution (IR) model operationalizes linguistic tool of lexicalization, re-lexicalisation, and shared sociocultural knowledge to explicate humour and satire in the cartoons, and Structuralism, which requires human behaviour (as represented in texts or cartoons) to be understood in the context of a broad social system (otherwise called structures) in which they exist. The study observed that the cartoons are not just independent texts or images but that they are products of the Nigerian social condition. It equally revealed that the cartoonists have deployed verbal and non-verbal incongruity to present comical images that show beliefs of Nigerians about the pandemic and the level of the country's preparedness in flattening the curve of the contraction of the virus.


2021 ◽  
Vol 2 (01) ◽  
pp. 109-20
Author(s):  
Sukatin Sukatin ◽  
Fitri Nasution

The occurrence of the Covid-19 pandemic around the world has resulted in changes in various lives, including in the field of education. The government policy requiring studying from home, working from home and praying at home in the first week felt very sudden. And make the confusion of parents and teachers compounded by the lack of preparation for distance learning. As learning materials at home, assignments from student books are given. During this pandemic, more children will be at home, this is an effort made to break the chain of the spread of Covid, which has not yet subsided, even continues to grow. For the effectiveness of learning at this time the role of parents is very important, because the responsibility for education that is usually held by teachers while in school now completely shifts to both parents.Parents must accompany their children more in learning, be more attentive during learning, because when children are given freedom during unsupervised learning, not a few children take the opportunity to play online games, surf in cyberspace such as playing Facebook, Instagram, and other interesting applications, because in the learning process children are facilitated with cellphones plus a quota package that makes it easy to access whatever they want. For this reason, supervision and cooperation between parents and teachers is needed in continuing children's education. Keywords: parents, learning process assistance, distance, pandemic period


Author(s):  
Farrah Hanifah

<p class="15bIsiAbstractBInggris"><em>The Covid-19 pandemic has attacked the world since the beginning of 2020. The number of victims who have fallen is increasing, including in Indonesia. Seeing the increasingly fast and dangerous growth of the virus, the government urges to stay at home and not carry out daily activities as usual first, because avoiding associations and maintaining distance are one of the main ways to break the chain of the spread of Covid-19. However, limited access to activeness in various sectors is not the reason that the movement of the da'wah movement will stop, one of which is the preaching of the Al-Qur'an. The rapid development of technology, does not limit activities in the field, can still communicate, receive information via the internet, and various social media. So, the preaching of the Al-Qur'an can also be done using social media. There is no obstacle for a Muslim to memorize the Qur'an, so in the midst of a pandemic and busyness, Tahfidz online can become wasilah. Online Tahfidz is implemented by depositing memorization and muroja'ah via Whatsapp by sending voice notes, then it will be corrected by musyrifah who is the group admin. The method used in this research is qualitative by collecting data by observation, interviews, and questionnaires.</em></p><p class="16aJudulAbstrak"><strong>Abstrak</strong></p><p class="16bIsiAbstrak">Pandemi Covid-19 sudah menyerang dunia sejak awal tahun 2020. Angka korban yang berjatuhan semakin bertambah termasuk di Indonesia. Melihat pertumbuhan virus yang semakin cepat dan berbahaya, maka pemerintah menghimbau untuk tetap di rumah dan jangan melaksanakan kegiatan sehari-hari seperti biasa dahulu, sebab menghindari perkumpulan dan menjaga jarak adalah salah satu cara utama memutus mata rantai penyebaran Covid-19. Namun terbatasnya akses keaktifan diberbagai sektor tidak menjadi alasan roda pergerakan dakwah pun akan berhenti, salah satunya adalah dakwah Al-Qur’an. Perkembangan teknologi yang semakin pesat, tidak membatasi aktifitas di lapangan, tetap bisa berkomunikasi, menerima informasi melalui internet, dan berbagai media sosial. Maka dakwah Al-Qur’an pun dapat dilakukan dengan media sosial. Tak ada halangan bagi seorang muslim untuk menghafal Al-Qur’an, maka ditengah pandemi dan kesibukan, Tahfidz online dapat menjadi wasilah. Tahfidz online dilaksanakan dengan menyetorkan hafalan dan muroja’ah melalui Whatsapp dengan mengirimkan <em>voice note</em>, kemudian akan dikoreksi oleh musyrifah yang menjadi admin grup. Metode yang digunakan dalam penelitian ini adalah kualitatif dengan pengumpulan data secara observasi, wawancara, dan kuisioner.</p>


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