scholarly journals Podlasie — gdzie religia spotyka magię

Author(s):  
Eryk Weber

The article presents the results of the field and reporter work on folk healers, which I carried out in the region of Podlasie. In my article I want to explain the issues  of discourse in which magic and religion are entangled, and depict as they relate to the local residents. It also has the task of documenting specific magical techniques used by healers called “Szeptuchy”. I examined those aspects personally by visiting any case that is mentioned in the article and by carrying out appropriate conversations and being the subject to their treatment. I also witnessed and was the object of those techniques, therefore, I was able to get closer to the true nature of the mentioned unique in the country phenomenon. It seems that this phenomenon should remain intact in possibly every aspect and cherished in its specific isolation and purity, unsullied by the contemporary globalist will of profit.

1882 ◽  
Vol 11 ◽  
pp. 20-27 ◽  
Author(s):  
E. Sydney Marsden

The preparation of adamantine carbon or diamond has exercised the genius of philosophers from the very earliest times; but it was not until the middle of the last century (1772) that Lavoisier established the diamond's true nature—notwithstanding the simplicity of the experiments required to demonstrate the fact—and showed it to consist of pure carbon in a crystallised state. Since that time very many attempts have been made to prepare it artificially, but until the recent and now famous experiments of Mr J. B. Hannay there has not been the slightest approach towards the solution of this problem. Great obstacles stood in the way of success, the chief being the complete insolubility of carbon in all known liquids, coupled with its non-volatility and infusibility; while the subject was rendered even more difficult and obscure, by ignorance of the conditions under which the diamond is produced in nature, its peculiar crystalline form, together with extreme rarity, indicating a probable very slow formation, and rare natural existence of the conditions necessary for its formation.


2021 ◽  
pp. 109-114
Author(s):  
A. Yе. Shevchenko ◽  
S. V. Kudin

The article explores the variety of theoretical approaches to legal interpretation. It has been determined that the variety of approaches to legal interpretation is due to the complexity of the nature of the origin of this phenomenon, the conditions for the development of post-non-classical science, and the recent influence of the paradigm of comparism, which assumes pluralism of opinions and ideas in legal research. It was found that in modern science there are four traditional theoretical approaches to the essence of legal interpretation. It has been determined that the content of the first approach is revealed within the framework of legal hermeneutics through a number of categories. The essence of the second approach (formal dogmatic or static) is expressed in the fact that the subject of interpretation must strictly and rigorously follow the letter of the law, establish only the meaning of the normative legal act, which the lawmaking body enshrined in it at the time of the publication of the act. That is why normative legal acts cannot, through interpretation, adapt to the changing economic, social, political, cultural internal and external conditions of public life. It is proved that the essence of the dynamic theoretical approach lies in the fact that the subject of legal interpretation adapts the normative legal act to the changes that occur in various social relations. It was found that there is a contradiction between the dynamic and static approaches in legal interpretation, which is reflected in the traditionally called objective and subjective theories of interpretation. According to the subjective theory, the purpose of legal interpretation is to establish the «will of the legislator», and according to the objective theory – to establish the «will of the law». It has been substantiated that the essence of the activity approach is that interpretation is considered as a special kind of legal activity aimed at understanding and clarifying the content of legal texts. The authors of this article point out that in order to establish the true nature of legal interpretation, the methodological foundations of the study should be presented much broader and more diverse, and not be limited only to traditional approaches. When studying it, a comprehensive, integrative approach is needed, which, based on the relevance of interdisciplinary relationships, would include logical, language (linguistic), philosophical, sociological, psychological, axiological (value), ethical, legal, historical, economic, political, mathematical and other substantiation of legal interpretation. Keywords: diversity, theoretical approach, legal interpretation, interpretive practice, integrative approach


1871 ◽  
Vol 161 ◽  
pp. 477-510 ◽  

A few preliminary words may he necessary to prevent misunderstanding respecting the claims and objects of the following memoir. When I entered upon the investigation of which it records the results, I found, in the writings of various British and foreign authors, a copious Calamitean literature; hut the widest discrepancies prevailed amongst them both as to facts and to inductions. I therefore determined to pursue the study of this group of fossils as if de novo, to record the facts which I observed, and to draw from those facts alone such inferences as seemed legitimate, both facts and inferences being in a certain sense, and so far as was possible under the circumstances, new and original. But it necessarily follows that some of these facts and inferences are not absolutely new, though many of them, I think, will he found to he additions to our knowledge of the subject; whilst others, though not new, have presented themselves to me in a light different to that in which they have been regarded by my able predecessors in the study. Such being the object of the memoir, I have not deemed it desirable to include in it a record of all the observations made by preceding writers. As a rule I have only referred to them when the discussion of some moot point rendered such a reference necessary. The fundamental aim of the memoir is to demonstrate the unity of type existing amongst the British Calamites. Brongniart, Dawson, and other writers believe that there exist amongst these plants two types of structure, the one Cryptogamic and Equisetaceous, the other Exogenous and Gymnospermous; on the other hand, Schimper and Carruthers regard the whole as Equiseceous, affording an example of the diversity of opinion on fundamental points to which I have already referred. Of course, before arriving at their conclusions, Brongniart, and those who adopt his views, had fully apprehended the exogenous structure of the woody zone of the Calamite, which is further illustrated in this memoir. The separation of each internode into vertical radiating plates of vascular and cellular tissues, arranged alternately, was familiar to Brongniart, Unger, and other early observers. Cotta regarded the cellular tracts (my primary medullary rays) as medullary rays ; but this interpretation was rejected by Unger, and the same divergence of view on this point has recurred amongst subsequent writers. Unger also noticed what I have designated secondary medullary rays, but at a much more recent date Mr. Carruthers disputed their existence. In their 'Fossil Flora of Great Britain,' Lindley and Hutton gave very correct illustrations of the position of the roots of Calamites relatively to the stem ; and yet for years afterwards some of their figures reappeared in geological text-books in an inverted position, the roots doing duty as leaves ; so far was even this elementary point from being settled. The true nature of the common sandstone form of Calamites, viz. that they are inorganic casts of the interior of the woody cylinder from which the pith has been removed, has been alike recognized by Germar, Corda, and Dawes; but they referred the disappearance of the cellular tissues of the pith to inorganic decay which took place subsequently to the death of the plant. It appears to me that the condition in which we find these cellular tissues affords no countenance to this conclusion. They are as perfectly preserved, when present, as any of the other tissues of the plant. Their inner surface, nearest the fistular cavity, presents no appearance of death and decay, but of rupture and absorption, which I conclude has occurred during life,—a different hypothesis from that adopted by my predecessors, and for which my reasons will be assigned in the memoir. The labours of Mr. Binney are referred to in the text. He figured the longitudinal internodal canals, but was disposed to believe that they had merely formed passages for vessels. He gave, however, excellent figures of the woody wedges, the primary medullary rays, and the cellular medulla, with its nodal septa or diaphragms .


1980 ◽  
Vol 26 (3) ◽  
pp. 332-346 ◽  
Author(s):  
Calum M. Carmichael

The encounter between Jesus and the woman of Samaria is unique to the fourth gospel. Water symbolism and the true nature of worship constitute two major motifs that are woven into its narration. The meeting at the well touches off a discussion about water, and this discussion leads into one on worship. The connection between the two topics has not received hitherto a satisfactory solution, A. Guilding's work has the merit of recognizing the problem but her structural solution is unsatisfactory because it fails to make any connection in sense between the two.1 A matter that arouses curiosity concerns the subject of water common to the discussion Jesus and the woman have and the preceding section of material about purification and baptism by water as discussed by a Jew,2 the disciples of John the Baptist, and the Baptist himself. The fact that the incidents in question are set down in proximity invites scrutiny. Attention to the above two problems results in an interesting interpretation of the encounter.


1948 ◽  
Vol 1 (2) ◽  
pp. 136-149
Author(s):  
Norman W. Porteous

During the past quarter of a century the problem of Old Testament Theology has been the subject of discussion by a succession of well-known scholars (such as Rudolf Kittel, Marti, Gressmann, W. Staerk, Steuernagel, Eissfeldt, Eichrodt and Weiser) and still the debate shows no signs of coming to an end. In fact at the present time there are very deep cleavages of opinion among students of the Bible and among theologians, the consequent confusion of thought in the minds of many people leading to grave embarrassment. The question at issue is related to, though not identical with, the question as to what one has a right to expect of an Old Testament commentator. In this connection I need scarcely remind you that during the few years immediately before the War, more particularly in Germany and Switzerland, there was a tremendous amount of writing and discussion about the true nature of Biblical exegesis. The circumstances of the time, which included a violent attack delivered from certain directions upon the Old Testament, sufficiently explain why all this high debate should have taken place just then. The debate goes on and a solution is not yet in sight.In all this, most serious theological issues are involved in so far as the present theological confusion means that many people, who are interested in the Old Testament and wish to make use of it for personal edification or in religious instruction, are sincerely perplexed by the results of Old Testament scholarship and so are inclined to set them on one side and get on with the business in hand in their own way.


1913 ◽  
Vol 33 ◽  
pp. 35-47
Author(s):  
J. Curtis

The general conviction that the true nature of ancient Greek music is practically incomprehensible in modern times arises from many causes, of which the most potent are:—1. That hitherto all explanations have been based on the extant formal treatises, which deal either with the decadent elaborations of solo cithara-playing, or the purely theoretical calculations of the self-styled Pythagorean school, which latter professedly despised the actual performance of music.2. The attempts to elucidate the subject make no allowance for the fact that the extant specimens of noted music extend over a period of at least eight centuries, and no one explanation is likely to fit either the whole of these or the casual references to music to be found in general Greek literature.3. Thanks mainly to Aristoxenus, the modern mind has become so permeated by the quarter-tone theory of the enharmonic genus, that even so simple a record as the celebrated Euripides fragment has been generally interpreted as involving this minute interval. The arguments against this theory, at least as regards vocal music, are weighty and almost conclusive; but their full development requires more space than is available here.


Author(s):  
Mazni Adibah Abd Rahman ◽  
M. Zainora Asmawi

Mangroves in Malaysia reside on the coastlines, and the largest areas of mangrove are in the Northern Sabah. Over the past decades, mangrove species have been reported to be disappearing from the globe. It is due to several natural processes that have been inserted to fill the needs of the increased population. These include illegal logging, agriculture activities and urbanisation. In this regards, awareness of the local residents about the problem of mangrove depletion is important to inhibit the problem to prolong further.Therefore, this research was conducted to determine the degree of awareness of local residents on the importance of mangroves in managing environmental quality. Consequently, a questionnaire survey was conducted on 103 respondents to examine their awareness on the subject of mangrove degradation.The respondents were selected randomly among local residents of Kuala Selangor district.It is found that only twenty percent of the total number of respondents are totallyaware of the issue and acted upon it; either taking part in the endeavours made by the government as well as those with the non-governmental bodies or practicing mangroves replanting at their backyard.


Author(s):  
Aleksandr Modestovich Podoksenov ◽  
Valentina Alekseevna Telkova

The subject of this article is the analysis of the history of relations between M. M. Prishvin and N. A. Semashko since gymnasium childhood until the last days of life. It is demonstrated that if the biographical material on enduring friendship between Prishvin and Semashko, contained in reminiscences of their contemporaries and works of the writer himself, is given considerable attention, then his diary notes, which significantly transform the representations on true nature of their relations, have not yet become the subject of research. The article employs the method of historical reconstruction of ideological-political context of life of the Soviet society, which gives a better perspective on the peculiarities of artistic interpretation by M. M. Prishvin of the party and state activity of N. A. Semashko. The novelty of this article consists in introduction into the scientific discourse of the new facts from Prishvin’s Diary that consisted of 18 volumes and was published only in post-Soviet time  (1991-2017), which is a testimony that his relations with the People's Commissar of Public Health N, A, Semashko were often tainted with irreconcilable ideological and worldview discrepancies. It is no coincidence that in his autobiographical novel “The Chain of Kashchei”, Prishvin portrayed Semashko not only as an ideological supporter of Leninism, but also a nihilist-Nietzschean Yefim Nesgovorov. Morveover, the history of relations with Semashko sheds light on the reasons of Prishvin's disappointment with the revolutionary ideology of Bolshevism.


Litera ◽  
2021 ◽  
pp. 97-104
Author(s):  
Artem Borisovich Borunov

The subject of this research is a set of cycle-forming techniques used by Boris Akunin in creating “Fandorin Series” dedicated to the detective Erast Fandorin. One of such techniques is travesty, “gender transitioning” that manifests on the imagery and linguistic levels. A range of characters in the novels and stories about Fandorin disguise themselves as the representatives of the other gender; this is common to the serial criminals who have committed multiple offenses. On the linguistic level, travesty manifests in a way that some characters, having a good command of Russian language, deliberately confuse masculine and feminine genders in their speech or writing. At the same time, travesty is always accompanied by the typical detective motif: the criminal character is initially introduced to the text and conceals his true self, so the detective has foster efforts to track him down. The novelty of this study consists in determination of the two basic strategies of travesty used by B. Akunin in “Fandorin Series”, and as well as in following their realization in various novels and stories dedicated to Erast Fandorin. On both imagery and semantic levels, travesty is more characteristic to the “sealed” type of detective, when the suspect is among a limited scope of persons and gradually reveals his true nature. At the same time, the implementation of such strategy in some texts is consistent (the hero constantly changes his appearance / grammatical gender), while in other texts manifests sporadically.


Author(s):  
Jack A. Bonsor

Rahner sought to offer an account of the Christian faith that would be credible to the modern mind. His early philosophical works lay the foundation for this theological project. Using both the method and categories of the early Heidegger, Rahner placed the thought of the medieval philosopher and theologian Thomas Aquinas in conversation with modern philosophy. He asked of Aquinas’ epistemology Kant’s question about the conditions of human subjectivity which make knowledge possible. Rahner argued that Aquinas’ description of knowledge and human freedom requires, as its necessary condition, that the subject possess an openness to a universal horizon of being, an openness to God. There is, in the structure of subjectivity, a constitutive, experiential, a priori relationship with the divine mystery. While this openness occurs within an individual’s self-awareness, it is always mediated by and interpreted through the objects, people, language and ideas that make up one’s historical context (the categorical). In his theology, Rahner argued that the true nature of humanity’s relationship with God had been revealed by Jesus to be one of absolute nearness. Rahner rendered Christian doctrines credible by correlating them with the transcendental experience of a God who is near.


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