Conclusion: Imagining the Future if the Subaltern Past- Fragments if Race, Class, and Gender in Central America and the Hispanic Caribbean, I850-I950

2019 ◽  
Vol 31 (3) ◽  
pp. 677-693 ◽  
Author(s):  
Emilia Quiñones-Otal

Since the 1970s, artists from Central America, Mexico and the Hispanic Caribbean have explored the connection between imperialism and gender violence through innovative artistic proposals. Their research has led them to use the female body as a metaphor for both the invaded geographical territory and the patriarchal incursion into women’s lives. This trend has received little to no attention and it behooves us to understand why it has happened and, more importantly, how the artists are proposing we examine this double violence endured by the women who live or used to live in countries with a colonial present or past. The resulting images are powerful, interesting, and a great contribution to Latin America’s artistic heritage. This study proposes that research yet to be done in other Global areas where colonies has been established, since it is possible that this trend can be understood, not only as an element of the Latin American artistic canon, but also integral to all of non-Western art.


Author(s):  
Adreanne Ormond ◽  
Joanna Kidman ◽  
Huia Tomlins-Jahnke

Personhood is complex and characterized by what Avery Gordon describes as an abundant contradictory subjectivity, apportioned by power, race, class, and gender and suspended in temporal and spatial dimensions of the forgotten past, fragmented present, and possible and impossible imagination of the future. Drawing on Gordon’s interpretation, we explore how personhood for young Māori from the nation of Rongomaiwāhine of Aotearoa New Zealand is shaped by a subjectivity informed by a Māori ontological relationality. This discussion is based on research conducted in the Māori community by Māori researchers. They used cultural ontology to engage with the sociohistorical realities of Māori cultural providence and poverty, and colonial oppression and Indigenous resilience. From these complex and multiple realities this essay will explore how young Māori render meaning from their ancestral landscape, community, and the wider world in ways that shape their particular personhood.


1984 ◽  
Vol 99 (2) ◽  
pp. 346
Author(s):  
Douglas A. Chalmers ◽  
Richard R. Fagen ◽  
Olga Pellicer

Author(s):  
Krists Jānis Lazdiņš ◽  
Kristīne Mārtinsone

The aim of research was to examine characteristics of individual value system prediction for driving behavior. It raised fundamental question for the research: 1. which of the individual value system characteristics predict driving behavior controlling gender and age. In the study participated 108 respondents, 40 (37.0%) men and 68 (63.0%) women who filled the questionnaire on the internet. There was used two questionnaires – „Latvian driving behavior survey”, The value and levels of availability relations in different spheres of life” The results showed that the value system integrity / disintegrity indicator predicts distracted driving, explains 18% of variation and is statistically significantly. Internal vacuum and age statistically significantly negatively predicts risky driving explaining 17% of variation. Age statistically significantly predicts safe and courteous driving, explains 12% of variation. Value system integrity / disintegrity indicator and gender, statistically significantly negatively predicts summary indicator of dangerous driving, explains 22% of variation. Age statistically significantly negatively predicts distracted driving, explains 30% of variation. Limitations of the research are related to the size of the sample, alignment of participants and use of new instruments, as well as data collection method. If the study would be repeated in the future, it would be desirable to increase the sample size and use approbated instrument. It would be interesting to find out how the value of individual factors predicts objective size of accidents and violations caused by driving. The results can serve as the basis to create new driving behavior interventions and also applicable to psychologist's professional work, when counseling individuals of this group, as well as can be used in the future development of the field, science and research.


Archaeologies ◽  
2014 ◽  
Vol 10 (3) ◽  
pp. 257-280 ◽  
Author(s):  
Irena Lazar ◽  
Tina Kompare ◽  
Heleen van Londen ◽  
Tine Schenk

2020 ◽  
Vol 2 (4) ◽  
pp. 32-42
Author(s):  
YURI KOVALEV ◽  

The purpose of this article is to analyze the stages of evolution of the UN social, environmental and gender policies and the peculiarities of their convergence into an integral concept of sustainable development, to assess the influence of feminist organizations on the direction and content of the concept of sustainable development, as well as criticism of «sustainability» and alternative development models proposed by feminist organizations and social movements, including the «Fridays for the Future» movement. The UN is the main international structure for shaping global social, environmental and gender policy. Over 75 years of the organization's activity, hundreds of documents have been adopted, dozens of conferences have been held in the field of eliminating social, gender and environmental inequalities. In 1992, the UN member states approved the «Agenda for the 21st century», in which social, gender and environmental aspects of development were combined into a holistic concept of sustainable development. Since that time, these political fields are considered in integrity and interconnection. International women's organizations have played a decisive role in integrating gender issues into the concept of sustainable development. Thanks to their activities, the legal aspects of enhancing gender equality are enshrined in the key UN documents on sustainable development - «Agenda 21» (1992), «Millennium Goals» (2000), «Implementation Plan» (2002), «The future we are want «(2012),» Sustainable Development Goals 2030 «(2015). At the same time, there are processes of the formation of an alternative gender discourse and feminist criticism of the official concept of sustainable development. International feminist movements and organizations have played a huge role in this. Currently, there are several feminist approaches to the study of the relationship between women and the environment: ecological-feminist, economic-ecological and post-structuralist. The most important area of activity for feminist organizations is the fight against global climate change. With the onset of the fourth wave of feminism in environmental protection, new trends and vivid leadership figures have emerged, and there has been a direct increase in women's presence in global climate policy. The most striking example of this trend is the climate movement «Fridays for the Future» (PRB), created by eco-activist G. Thunberg.


2019 ◽  
pp. 179-190
Author(s):  
Vincent L. Stephens

This chapter argues that the Queering Toolkit remains relevant for understanding contemporary performers and describes the emergence of new tools. The chapter briefly explores enfreakment and spectacle in the careers of Michael Jackson and Prince and the intentional self-neutering and domestication of Clay Aiken. It also examines the straight-queer gestures of Justin Timberlake’s career. Queer aspects of musical performers’ public personae remain legible to contemporary audiences. Even with the rise of LGBTQ politics and greater acceptance of sexual and gender diversity, elements of shame and ambivalence color the experiences of queer people. Queerness remains a process of becoming. The chapter suggests how the toolkit could affect readings of female-identified and nonbinary performers, as well as other genres such as jazz, in the future.


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