Does Status Matter? The Contradictions in Locke’s Account of the State of Nature

2013 ◽  
Vol 95 (1) ◽  
pp. 87-105 ◽  
Author(s):  
Daniel Eggers

Abstract: The aim of this paper is to analyse the status of Locke’s state of nature and to examine whether the distinction between different theoretical perspectives can help to resolve the apparent contradictions between Locke’s ‘peaceful’ and his ‘warlike’ description of the natural state, a claim that has been made by commentators such as R. Ashcraft, J. Dunn and H. Aarsleff. Though, it is argued, distinguishing different state of nature accounts in Locke is essential for an appropriate understanding of Locke’s argument, the attempt to thereby free Locke of the charge of inconsistency fails. The reason is that the ‘peaceful’ and the ‘warlike’ description are equally part of Locke’s anthropological analysis. They can, therefore, not be reconciled by distinguishing between a ‘moral’ account of the state of nature on the one hand and an empirical account on the other.

Author(s):  
Zoe Beenstock

This chapter explores Rousseau’s account of the tension between community and individual by examining the Second Discourse and the Social Contract on the one hand, and Julie on the other. In his political theory Rousseau defines the state of nature as a mere fantasy which belongs to an optative imagined past. In leaving the state of nature, people trade basic needs for decadent desires. Rousseau introduces the general will as a practical device for managing the asociability of the private will, which is driven mainly by appetite. To safeguard the general will from its wayward members, individuals must form a social contract which transforms them into sociable beings. In Julie Rousseau explores the sacrifices that individuals make in joining the general will, as Julie is torn between personal desire on the one hand and social conformity on the other. Rousseau’s literature suggests that the two are incompatible and thus ‘judges’ his philosophy, exploring the deathly outcome of contract. Rousseau’s use of literature to critique the social contract constitutes his major legacy to British Romantic writers.


2002 ◽  
Vol 96 (4) ◽  
pp. 866-867
Author(s):  
Robert Fatton

Political Legitimacy in Middle Africa is an insightful, refreshing, and original book that refines and expands our understanding of the so-called “politics of the belly.” A phrase made famous by Jean Francois Bayart (The State in Africa: The Politics of the Belly, 1993), the politics of the belly is the phenomenon of “eating” the fruits of power. The extent to which officeholders monopolize or share these fruits with the larger community has, however, significant consequences for their legitimacy. As Michael Schatzberg suggests, a “moral matrix of legitimate governance” (p. 35) embedded in familial and paternal metaphors shapes these belly politics. In turn, he argues that the moral matrix is rooted in four major premises. The first and second are related to the image of the ruler as a “fatherchief,” who has the obligation, on the one hand, to nurture and nourish his “family,” and on the other hand, to punish his “children” when necessary and pardon them when they truly repent. The third premise concerns the status of women in society; while they are not considered equal to men, rulers should, nonetheless, respect their role as “counselors and advisers.” The fourth premise “holds that permanent power is illegitimate and that political fathers…have to let their children grow up, mature, take on ever-increasing responsibilities in the conduct of their own affairs, and eventually succeed them in power” (p. 192).


2019 ◽  
pp. 77-86
Author(s):  
Sergei V. Pakhomov ◽  

The concept of jīvanmukti, “liberation during life”, arose in Advaita Vedānta as a response to the paradigm of “disembodied” liberation (videhamukti). The condition of jīvanmukti is highly appreciated in Tantrism. The concept of jīvanmukti often includes the meanings of identification with the absolute, the supreme deity. There are different kinds of jīvanmukti, for example, active and passive ones. The state of jīvanmukti is the complete independence, highest ideal, spiritual perfection. Jīvanmukta considers the entire objective world to be a reflection of the higher Self. The status of jīvanmukta can have an ideological dimension when it is opposed to traditions that are considered ineffective in Tantra. The acquisition of jīvanmukti is primarily due to spiritual knowledge. On the one hand, knowledge is a certain state of the carrier of knowledge himself; on the other hand, it is always knowledge of “something”. Although jīvanmukti can be reached through almost all tantric practices, there is a certain gradation of the time spent on it. The man reaches liberation during life not in isolation from the world. Outwardly, jīvanmukta cannot stand out among ordinary members of society; all his uniqueness is hidden inside his consciousness.


2021 ◽  
Vol 35 (2) ◽  
Author(s):  
Phindile Raymond Msaule

Criminal prosecution is generally the preserve of the state. However, there are legislated exceptions that allow for private prosecution. For example, section 7 of the Criminal Procedure Act 51 of 1977 entitles individuals who satisfy certain criteria to prosecute in their own names. Section 8 of the Act, on the other hand, provides for statutory private prosecution. Statutory private prosecutions are limited to certain bodies and certain types of offences. In this article, it is submitted that private prosecution must be extended beyond the realm of sections 7 and 8 of the Act or the currently statutory sanctioned private prosecution. It is contended that section 7 of the Act must be amended to include the prosecution of corruption and related offences, on the one hand, and money laundering and related offences, on the other, in the public interest. It is submitted that there are safeguards to avoid private prosecution being abused. Furthermore, the allowance of private prosecution in the private interest would not impinge on the status of the National Prosecuting Authority (NPA) as the constitutional body mandated to institute prosecutions on behalf of the state. This is because a prospective private prosecutor may institute proceedings only in the event that the NPA declines to prosecute or on the basis of unreasonable delay on the part of the NPA to institute prosecutions.


2013 ◽  
Vol 10 (1-2) ◽  
pp. 20-28
Author(s):  
Jovita Pristovšek

The following paper analyses the status of identity, queer, and labor in relation to re-/production, as shown in the recently published book by Angela Mitropoulos, entitled Contract and Contagion. From Biopolitics to Oikonomia (2012). The aim of this paper is to suggest that oikonomia, as elaborated by Mitropoulos, is a biopolitical heterosexual oikonomia, where we should emphasize its necropolitical intensification that reaches beyond the border of the biopolitical, meaning that it literally breeds death (necro), or in other words, the state reproduces itself by extracting the surplus value from death and war machines. The above transformation will be – in reference to the formulation of Marina Gržinić – called “necropolitical intensification of biopolitics” – while at the same time pointing also to two triads of reproduction of capital/sex/labor and race that are the one of necessity/contingency/value and the other of debt/risk/law of value. My intention is to show how the sexual reproduction is incorporated into the capitalist system through the maximization of the theory of value. Author(s): Jovita Pristovšek Title (English): Re/-Production: Identity, Queer, and Labor in the Work of Angela Mitropoulos Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 10, No. 1-2 (Summer-Winter 2013) Publisher: Institute of Social Sciences and Humanities – Skopje  Page Range: 20-28 Page Count: 9 Citation (English): Jovita Pristovšek, “Re/-Production: Identity, Queer, and Labor in the Work of Angela Mitropoulos,” Identities: Journal for Politics, Gender and Culture, Vol. 10, No. 1-2 (Summer-Winter 2013): 20-28.


2017 ◽  
Author(s):  
Atikah Rahmi ◽  
Sakdul

Registration of marriage is very important for the parties in the household, as a requirement for recognition or non-recognition of marriage by the state. Registration of marriages provides authentic evidence against a person's legal status through marriage publication book or marriage certificate. Marriages that are not listed will lead the legal status of the parties to the marriage are not clear. Pursuant to Article 43 of Law No. 1 in 1974, the children born of the marriage were not recorded, did not receive judicial protection. Constitutional Court Decision No. 46/PUU-VIII/2010 implicates on changing values in society regarding the status and rights of children outside of marriage. The Constitutional Court makes decision as two sides of a coin. On the one hand protect the rights of children outside of mating, but on the other hand the decision may weaken impressed marriage function and can lead to the institution of marriage becomes less are not sacred.


2016 ◽  
Vol 1 (1) ◽  
Author(s):  
D.G. Shah ◽  
D.N. Mehta ◽  
R.V. Gujar

Bryophytes are the second largest group of land plants and are also known as the amphibians of the plant kingdom. 67 species of bryophytes have been reported from select locations across the state of Gujrat. The status of family fissidentaceae which is a large moss family is being presented in this paper. Globally the family consists of 10 genera but only one genus, Fissidens Hedw. has been collected from Gujarat. Fissidens is characterized by a unique leaf structure and shows the presence of three distinct lamina, the dorsal, the ventral and the vaginant lamina. A total of 8 species of Fissidens have been reported from the state based on vegetative characters as no sporophyte stages were collected earlier. Species reported from the neighboring states also showed the absence of sporophytes. The identification of different species was difficult due to substantial overlap in vegetative characters. Hence a detailed study on the diversity of members of Fissidentaceae in Gujarat was carried out between November 2013 and February 2015. In present study 8 distinct species of Fissidens have been collected from different parts of the state. Three species Fissidens splachnobryoides Broth., Fissidens zollingerii Mont. and Fissidens curvato-involutus Dixon. have been identified while the other five are still to be identified. Fissidens zollingerii Mont. and Fissidens xiphoides M. Fleisch., which have been reported as distinct species are actually synonyms according to TROPICOS database. The presence of sexual reproductive structures and sporophytes for several Fissidens species are also being reported for the first time from the state.


Author(s):  
Peter Coss

In the introduction to his great work of 2005, Framing the Early Middle Ages, Chris Wickham urged not only the necessity of carefully framing our studies at the outset but also the importance of closely defining the words and concepts that we employ, the avoidance ‘cultural sollipsism’ wherever possible and the need to pay particular attention to continuities and discontinuities. Chris has, of course, followed these precepts on a vast scale. My aim in this chapter is a modest one. I aim to review the framing of thirteenth-century England in terms of two only of Chris’s themes: the aristocracy and the state—and even then primarily in terms of the relationship between the two. By the thirteenth century I mean a long thirteenth century stretching from the period of the Angevin reforms of the later twelfth century on the one hand to the early to mid-fourteenth on the other; the reasons for taking this span will, I hope, become clearer during the course of the chapter, but few would doubt that it has a validity.


Author(s):  
Jenny Andersson

Alvin Toffler’s writings encapsulated many of the tensions of futurism: the way that futurology and futures studies oscillated between forms of utopianism and technocracy with global ambitions, and between new forms of activism, on the one hand, and emerging forms of consultancy and paid advice on the other. Paradoxically, in their desire to create new images of the future capable of providing exits from the status quo of the Cold War world, futurists reinvented the technologies of prediction that they had initially rejected, and put them at the basis of a new activity of futures advice. Consultancy was central to the field of futures studies from its inception. For futurists, consultancy was a form of militancy—a potentially world altering expertise that could bypass politics and also escaped the boring halls of academia.


1943 ◽  
Vol 12 (1) ◽  
pp. 28-34
Author(s):  
Kenneth Scott Latourette

A strange contrast exists in the status of the Christian Church in the past seventy years. On the one hand the Church has clearly lost some of the ground which once appeared to be safely within its possession. On the other hand it has become more widely spread geographically and, when all mankind is taken into consideration, more influential in shaping human affairs than ever before in its history. In a paper as brief as this must of necessity be, space can be had only for the sketching of the broad outlines of this paradox and for suggesting a reason for it. If details were to be given, a large volume would be required. Perhaps, however, we can hope to do enough to point out one of the most provocative and important set of movements in recent history.


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