scholarly journals Epos und Periplous: Dichtung und Dokumentation in Camões’ Lusíadas

2016 ◽  
Vol 51 (2) ◽  
pp. 247-270
Author(s):  
Helga Thalhofer

AbstractIn Luís de Camões’s epic The Lusiads, diverse semantic levels of writing overlap. The intertwining of poetry and documentation results here in perspectives on writing that judge it in different ways, since a tension springs up in The Lusiads between poetry and the new fields of knowledge concerning experimental ‘New Science’ and nautical experience. With respect to the poetics of The Lusiads, this tension becomes evident when a line is drawn from the Renaissance to classical antiquity. A further level of writing can be seen in the field of the shipping of writings – primarily of the founding work of The Lusiads – which was, from a textually external point of view and from that of the history of the media – facilitated by book printing; conversely, the process of writing down ships, that is, their routes registered on maps and in the periplus, manifests itself in Camões’s epic in the form of a documentary mode of writing.

2008 ◽  
Vol 63 (4) ◽  
pp. 769-770
Author(s):  
Csaba Pléh

Danziger, Kurt: Marking the mind. A history of memory . Cambridge University Press, Cambridge, 2008Farkas, Katalin: The subject’s point of view. Oxford University Press, Oxford, 2008MosoninéFriedJudités TolnaiMárton(szerk.): Tudomány és politika. Typotex, Budapest, 2008Iacobini, Marco: Mirroring people. The new science of how we connect with others. Farrar, Straus and Giroux, New York, 2008Changeux, Jean-Pierre. Du vrai, du beau, du bien.Une nouvelle approche neuronale. Odile Jacob, PárizsGazzaniga_n


Author(s):  
Abby S. Waysdorf

What is remix today? No longer a controversy, no longer a buzzword, remix is both everywhere and nowhere in contemporary media. This article examines this situation, looking at what remix now means when it is, for the most part, just an accepted part of the media landscape. I argue that remix should be looked at from an ethnographic point of view, focused on how and why remixes are used. To that end, this article identifies three ways of conceptualizing remix, based on intention rather than content: the aesthetic, communicative, and conceptual forms. It explores the history of (talking about) remix, looking at the tension between seeing remix as a form of art and remix as a mode of ‘talking back’ to the media, and how those tensions can be resolved in looking at the different ways remix originated. Finally, it addresses what ubiquitous remix might mean for the way we think about archival material, and the challenges this brings for archives themselves. In this way, this article updates the study of remix for a time when remix is everywhere.


English Today ◽  
2002 ◽  
Vol 18 (2) ◽  
pp. 28-32 ◽  
Author(s):  
Paul Rastall

PAUL RASTALL assesses current issues and possibilities in studying the history of English“…often…in words contemplated singly, there are boundless stores of moral and historic truth, and no less of passion and imagination are laid up – that from these lessons of infinite worth may be derived…”(Richard C. Trench, 1851, 1)When we think of “English today”, a range of issues naturally springs to mind. Principally, they are “synchronic” issues. They can be matters “internal” to linguistic systems, or viewpoints “external” to English considered as a communication system. Externally, we might consider, for example, the diversity of geographical, generational or sociolinguistic varieties, teaching and learning conditions and problems, the political and economic issues arising from the enormous spread of English worldwide. Internally, there are the many questions of phonology, grammar, lexicon, usage and textual practices, which are more directly “linguistic” in the narrow sense. A little less obviously, we can consider issues of the future of English both from the “external” point of view, looking at – for example – the selection of varieties for teaching or international communication purposes, and from the “internal” viewpoint, the “synchronic dynamics” of English, looking at the ways in which English is currently changing or tending to change. All of those matters and others are well covered in English Today.


2008 ◽  
Vol 61 (3) ◽  
pp. 189
Author(s):  
Przemysław Nowakowski

The main aim of this article is the general presentation and description of the eastern liturgy by emphasizing some of its characteristics different from the Latin one. The subject of the analysis was the Slavonic version of Byzantine rite which is better known in Poland and neighboring countries. The worship plays the leading role in the life of Eastern Churches. The liturgy is closely connected with teaching of the Church and it is also the source of theology. The East has never known the separation of spirituality, theology and ecclesiology from liturgy. The article presents some essential information about the Eucharist (called in the east the Divine Liturgy), the liturgy of the hours (the Divine Office), liturgical year and shows some differences in the celebration of the sacraments in comparison with the Latin practice. More important features of the eastern worship are the epiphanic, doxological, dynamic, anamnetical and eschatological ones. What strikes you about Eastern worship from the sociological point of view is its intimate union with culture and history of the lo- cal, national Church. From an external point of view the eastern liturgy is a synthesis of the arts and demonstrates a particular beauty. The liturgical action is not just a ceremony.  It   is an object of contemplation, an awesome vision, full of mystery. It is our participation in the liturgy of heaven, the implementation of the Kingdom of God on Earth. Therefore, the actual purpose of the liturgy is our communing with God.


2021 ◽  
pp. 86-102
Author(s):  
Natalya P. Dvortsova ◽  

The article describes the activities of Konstantin Vysotsky (1836-1886), who was first to open a photographic studio (1866), a lithographic studio (1867), a printing house (1869), and a newspaper (1879) in Tyumen. The first consideration of Vysotsky in the context of the history of the media and their transformations/revolutions contributes to the novelty of the research. It allows for a description of his experience of media transformations in a Siberian regional town of the second half of the 19th century in a systematic way, as opposed to the local and fragmentary descriptions which existed in science until now. The research methodology is integrative in nature: the study of book printing as a cultural practice in connection with economic, social and cultural transformations within the boundaries of cultural history (F. Barbier) is combined with contextual and intertextual approaches, bibliological and structural-typological analysis. The research material contains Vysotsky’s book, photographic, lithographic, and newspaper heritage stored in the Russian National Library, Tobolsk Historical and Architectural Museum-Reserve, I.Ya. Slovtsov Museum Complex (Tyumen), and the Digital Collection of the University of Tyumen entitled K.N. Vysotsky and the Media Culture of Tyumen. Vysotsky is presented both as an object and a subject of the economic, technological, social, and cultural transformations of the city. He was actively and creatively changing it. Based on the analysis of Vysotsky’s journalistic and publishing activities, his role in the history of the Tyumen shipping company and railway is revealed. The connection between Vysotsky and the landscape transformations of the city is shown. The idea that Vysotsky’s figure can be interpreted in the context of the phenomenon of new people in Russia in the 1860s-1870s is introduced. It is shown that the Tyumen generation of new people (N.M. Chukmaldin, K.N. Vysotsky, I. A. Kalganov, etc.) with their daily practices (reading, self-education, movement towards “light and will”, a new order in servant-master relations) was being formed largely under the influence of Nikolay Chernyshevsky’s novel What Is to Be Done? Tales of New People (1863), Nikolai Yadrintsev’s ideas of Siberian renovation, Ivan Turgenev’s interpretation of the image of Don Quixote (Hamlet and Don Quixote, 1860). Intertextual connections of the system of motifs revealing the image of new people in Nikolai Chukmaldin’s memoirs Notes on My Life (1902) and Chernyshevsky’s novel are presented. It is established that the first book published by Vysotsky, Charter of the Estate Manager Club in Tyumen, actually became a message about a new life of the city which Vysotsky and Chukmaldin addressed to the people of Tyumen. Another finding is the logic of Vysotsky’s professional development from photography to book printing. The author discusses the structure of the Vysotsky printing house repertoire dominated by documentary and non-fiction genres (road books, statutes, reports, calendars, catalogs, etc.). The complementarity of the book and visual (photographic and lithographic associated with the graphosphere) portraits of Tyumen created by Vysotsky contributed to a new hyper-reality which appeared in the city.


2000 ◽  
Vol 21 (1-2) ◽  
pp. 104-119 ◽  
Author(s):  
Jason Gaiger

Hegel's lectures on aesthetics embrace the world history of art in its broadest sense, encompassing the advanced cultures of Asia, Egypt, and Mesopotamia as well as the specifically European tradition that extends from Classical Antiquity through to the art of the Nazarenes and the burgeoning Romanticism of his own day. This attempt to bring the different stages and forms of art into a coherent system and to tell the story of their successive unfolding from the standpoint of philosophy lies at the very heart of Hegel's aesthetics. Indeed, the detailed attention that Hegel pays to the historical development of art has led Ernst Gombrich to recognise him as the founding father of the modem discipline of art history, with all the ambivalence that this expression conveys. In this paper, however, I am concerned less with the way in which Hegel's aesthetics have informed, and continue to inform, our ongoing attempts to understand the art of the past than with the relevance that his ideas still possess in relation to the art of the present. I shall argue that Hegel's aesthetics can tell us a great deal about contemporary art and that, read in the right way, his views provide an important corrective to a significant strand of contemporary art theory.I want to start by addressing something that must be regarded as a considerable obstacle to any such endeavour: Hegel's theory of the ‘end of art’. If, as popular conceptions of this theory would have it, Hegel saw the development of art as in some way a completed historical enterprise superseded in his own time by the new science of philosophy, not only would there seem to be little meaningful role left for art to play in his larger philosophical system but also little that such a philosophy of art can contribute to helping us understand the new and unexpected directions that art has taken, and continues to take, right up to the present day. This interpretation of Hegel's views remains highly problematic and anyone familiar with Hegel's method of argumentation will remain dissatisfied with such a one-sided representation of his position. Nonetheless, the extant text of the Lectures on Aesthetics does appear to offer some support to such claims.


Author(s):  
N. Balandina

<div><p><em>The article shows the specific nature of the formation of the media image of Tomasz Padura, a Polish-Ukrainian poet and composer, a representative of the Polish romantic Ukrainophile movement of the early 19<sup>th</sup> century. This paper also studies transformation of this image into a symbol of the Polish-Ukrainian unity. Being an apologist of the idea of rapprochement of the Polish and Ukrainian nations, Tomasz Padura blends harmoniously with the modern political and cultural contexts. His Ukrainophile image is сultivated in different social institutions and acquires new meanings which created the necessity for this research paper. The empirical basis for the analysis comprises 24 publications in the Ukrainian Internet editions during the period from 2016 to 2019. The main method of interpreting Padura’s image was the content analysis of publications directly or circumstantially related to the poet. This allowed ascertaining content focuses and tonality of the provided information. The comparative method contributed to the explication of the main tendencies of the conversion of the image to the symbol. As a result, the headlines and the content of the materials have been proven to show a consistent strategy of stressing the positive aspect of the history of the Polish-Ukrainian relations, in particular the Ukrainophile tendencies among the Polish nobility, achievements of the Ukrainian school in the Polish literature, and Tomasz Padura’s relations with this school. The focus of the Ukrainian Internet editions is on the most substantial and striking facts of life and creative work of the poet. Those facts belong to the following informational aspects: narrow biographical, selfless ideological, creative, memorial, and futuristic. Each of those aspects has its content aimed at the melioration of Tomasz Padura’s image as a Polish Ukrainophile. The process of symbolization of this image performs several social functions: the historical-typological one allowing to trace the main stages of the image transformation; the methodological one which stresses its significance for the contemporaries; the communicative one which ensures the continuous attention to the poet, and the marketing function promoting Tomasz Padura’s name as a brand from the point of view of the commercial success.</em></p></div><strong><em>Key words</em>:</strong> <em>Tomasz Padura, Polish-Ukrainian poet, media image, symbol, Ukrainophilia, mass media.</em>


2017 ◽  
Vol 1 (3) ◽  
pp. 292 ◽  
Author(s):  
Rahina Nugrahani ◽  
Wandah Wibawanto

<p>Media in various platforms have a significant role in constructing the paradigm of Islam in society. Unfortunately, unbalanced justification by the media tends to cause misconceptions about the Islamic concept, especially in America and Europe. This justification then is often used as a base in constructing the narrative of a game. Moreover, they seem to exploit these justifications in a more apparent manner than other forms of media. In the digital age, video games transform to be one of mainstream media that shapes our comprehension and understanding of the world by constructing, conveying and iterating various representations. Therefore, video game referred as the most potential and effective media to convey positive values to users. "Ibn Battuta" game developed as an interactive media that offer different point of view about Islam, to differentiate it with the other games in general. By exposing Ibn Battuta as one of the Muslim figures who made a glorious milestone in history of science. Ibn Battuta is known as an adventurer, merchant and inspirational figure by spreading the values of Islam to most areas of coastal Asia. The game reveals the travel records of Ibn Battuta in the first half of the 14th century, which also reveals the wide scope of the Muslim life at that time.  This paper is based primarily on qualitative research and content analysis. The methodology used for content analysis involves playing the whole Ibn Battuta games while taking notes and screenshots of relevant visual signifiers, recording the narrative and analysing the structure of gameplay. Through Ibn Battuta games, the symbolic and ideological dimensions of in-game representational history related to Islam has been analysed from different perspectives. Immersive worlds as given environments in this game, which may be explored in a nonlinear way by players - include history, artifacts and objects - allow users to learn about the history of Islam by exploring the environment and its objects in a relatively open-ended way.</p><p><strong> </strong></p><p><strong>Keywords: </strong><em>Islamic history, interactive game, the structure</em></p>


2020 ◽  
Vol 2 (6) ◽  
pp. 252-259
Author(s):  
Viktoria S. Kosenko ◽  
◽  
Vladimir P. Sinyachkin ◽  

With this paper we try to comprehend the phenomenon of creolized text as a semiotic complex existing in the unity of verbal and non-verbal components. Creolized texts, combining the verbal part with visual fragments, make up most of the texts that function in the media and virtual data. Therefore, scientific information that reveals the influence of the verbal and non-verbal parts of a creolized text on its semantic perception has pragmatic value. The term “creolized text” is analyzed in our work from the point of view of its inclusion in the paradigm of semantically close definitions: “linguo-visual complex”, “polycode text”, “complex semiotic whole”. The main stages of the study of creolized text in world and Russian science are presented in a diachronic sequence. The basic parameters of perception of the creolized text are considered. The research is intended to acquaint the reader with the main milestones in the history of the study of this phenomenon and to provide its detailed terminological definition.


2006 ◽  
pp. 112-127 ◽  
Author(s):  
V. Nazarov

The attempts to reconstruct the instruments of interbudget relations take place in all federations. In Russia such attempts are especially popular due to the short history of intergovernmental relations. Thus the review of the ¬international experience of managing interbudget relations to provide economic and social welfare can be useful for present-day Russia. The author develops models of intergovernmental relations from the point of view of making decisions about budget authorities’ distribution. The models that can be better applied in the Russian case are demonstrated.


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