Cannibalism and cultural manipulation: How Morier is received in the Persian literary canon

Human Affairs ◽  
2018 ◽  
Vol 28 (2) ◽  
pp. 141-159
Author(s):  
Moslem Fatollahi
Keyword(s):  
Cultural Values ◽  
Literary Translation ◽  
The Novel ◽  
Literary Canon ◽  
Persian Literature ◽  
Colonial Era ◽  
Western Literature ◽  
Post Colonial ◽  
Post Colonialism ◽  
Persian Translation

Abstract Post-colonialism and orientalism have inspired literary scholars to study various aspects of literature and literary translation in the post-colonial era. One of the implications of post-colonialism for literature as a discipline is the idea of cannibalism and cultural manipulation. This corpus-based study aims to analyze the notions of “cultural manipulation” or “cannibalism” in the Persian translation of Haji Baba by Mirza Habib Isfahani, to explore the translator’s strategy, as an intercultural mediator, in modulating the source novel’s colonial stance and adapting it to the religious, literary and cultural tastes of the Iranians. Our findings reveal that two main techniques—of omission and euphemism—have been applied in rendering the novel into Persian. Using these techniques, the translator has attempted to challenge the imperial stance of the main writer and come up with a version of the source novel which is much less insulting to Iranians’ cultural values. That is why this translation has been widely received as a literary masterpiece in Persian literature. One implication is that it might be claimed that cannibalism and cultural manipulation can be used to explain the trend of manipulating western literature in countries which have never been colonized, but that have suffered from the colonial stance of colonial writers.

scholarly journals The Ideological Reflection in F. Scott Fitzgerald's Novel, The Great Gatsby, (Post-Colonial Literature)

ATAVISME ◽  
2018 ◽  
Vol 21 (1) ◽  
pp. 121-132
Author(s):  
Sulistyaningsih Sulistyaningsih ◽  
Dina Merris Maya Sari
Keyword(s):  
Data Collection ◽  
Social Status ◽  
Analytical Approach ◽  
The Novel ◽  
Colonial Literature ◽  
Post Colonial ◽  
Great Gatsby ◽  
The Great Gatsby ◽  
Post Colonialism

 This study aims to disclose the cultural reflection of post-colonialism in F. Scott Fitzgerald’s novel, The Great Gatsby. This research uses analytical approach of post-colonial literature in the form of colonial behavior passed down to the weak, namely the colonized who consciously or unconsciously becomes the object of ideological oppression and power hegemony. The data collection techniques were reading, identifying, classifying, interpreting, inferring. The results of the analysis of  events in the novel suggest that the descriptions of the colonized  ideology are in the forms of hybrid ideology, mimicry, ethnicism, racism, sexism, and classism. The author describes that Gatsby has reflected ideology of hybrid, mimicry, racism, and ethnicism in his struggle to change his social status to be a rich man designated as the Jazz to attract Desy, his former girlfriend who has left him to marry Tom who has reflected ideology of classism and sexism to the colonialized native inhabitant.

scholarly journals “Madwoman in the Post-Colonial Era” A Study of the Female Voice in Jean Rhys’ Wide Sargasso Sea

2017 ◽  
Vol 6 (7) ◽  
pp. 236
Author(s):  
Nushrat Azam
Keyword(s):  
Jean Rhys ◽  
Female Voice ◽  
Female Character ◽  
Sargasso Sea ◽  
The Novel ◽  
Colonial Era ◽  
Post Colonial ◽  
Written Text ◽  
Wide Sargasso Sea ◽  
Voice And Silence

This paper seeks to analyze the mediums and effects of voice and silence in the life of a female character of the re-written post-colonial text Jean Rhys’ Wide Sargasso Sea. The analysis shows how a re-written text can give a new meaning to a character and story of a novel, where the character of Antoinette tells the untold story of Bertha in Jane Eyre. The method of investigation for this research is analytical and descriptive; the research was completed by analyzing the events, actions and the interactions of the female character, Antoinette with the other major characters in the novel in order to identify how the character of Antoinette was portrayed throughout the novel. It is understood through the study of the text, that the post-colonial novel gave the female voice much more importance than its previous counterpart. This represents the early post-colonial times during which women were starting to gain liberation but had still not completely moved on from the notions of patriarchal societies that they had grown up in.

scholarly journals Masterji’s Resistance in Aravind Adiga’s Last Man in Tower: An Embodiment of the Struggle of the Marginalized Class

2021 ◽  
Vol 6 (1) ◽  
pp. 84-93
Author(s):  
Badiuzzaman Shaikh
Keyword(s):  
Lower Class ◽  
Upper Class ◽  
The Novel ◽  
Contemporary Society ◽  
Colonial Era ◽  
Post Colonial ◽  
The Poor ◽  
Entire Country ◽  
Last Man ◽  
The Rich

Aravind Adiga’s Last Man in Tower, published in 2011, is a trenchant critique on the effects of globalization, urbanization, privatization and capitalism in the post-colonial era in India. All these changes in the contemporary society have effectively bifurcated the entire country into two groups—the rich and the poor, the centre and the margin, the privileged upper class and the underprivileged lower class. In the novel Dharmen Shah, a real estate mogul represents the first group of people who are socio-politically and economically highly influential, whereas Yogesh A. Murthy, aka Masterji, is the embodiment of the marginalized class that are constantly dominated and exploited by the former group. My present paper aims to analyse in detail how far Masterji is able to resist the scabrous sufferings unleashed by the rich realtor Dharmen Shah, and how far Masterji’s resistance becomes an incarnation of the resilience of marginalized people in the contemporary society.

scholarly journals Resistance and Identity in The God of Small Things Written by Arundhati Roy

2021 ◽  
Vol 4 (1) ◽  
pp. 70-75
Author(s):  
Saman A. Dizayi
Keyword(s):  
The Novel ◽  
Colonial Era ◽  
Arundhati Roy ◽  
Self Identity ◽  
Post Colonial ◽  
Complex Concept ◽  
Colonial Legacy ◽  
New Community ◽  
Small Things ◽  
Identity Suppression

This paper presents an analysis of the novel "The God of the Small Things" written by Arundhati Roy. The primary purpose of this paper is to evaluate the idea of resistance and identity that have been described in the novel by the novelist. It will be demonstrated in this novel that how the resistance against the traditions and norms of post-colonial era is related to the self-realisation. There are different kinds of resistance that have been depicted in the novel at various circumstances. In Postcolonial context identity is a complex concept to be located in just a simple definition or to be investigated throughout a single theoretical approach.  Resistance as a concept linked to the identity question. The Novel handles this notion and throughout its plot, besides the burden that is left from the colonial legacy, gender identity comes to the surface. Though women resistance appears as a reaction with identity suppression; yet it is a reflection of self-identification of gender inequality under patriarchal traditions inherited from long dominant masculine power. This paper elaborates on each type of resistance and activism that arises against the feudal and patriarchal forces structured by the economic and politically influential people in the new community as a sample in India after postcolonialism. Consequently, one of the points that the research ends with is that the act of resistance validates the pursuit for self-identity, which is an attempt to renown, reclaim and rename the world.

scholarly journals O colonialismo interno em O outro pé da sereia, de Mia Couto

2016 ◽  
Vol 51 (4) ◽  
pp. 565
Author(s):  
João Marques Lopes
Keyword(s):  
The Novel ◽  
Internal Colonialism ◽  
Post Colonial ◽  
Racial Boundaries ◽  
Post Colonialism

Neste artigo, sustentarei que, no romance O outro pé da sereia (2006), Mia Coutoestá preocupado com os efeitos do“colonialismo interno” (Walter Mignolo). Nos começos do século XXI, no Moçambique pós-colonial, o empresárioCasuarino e outras personagens do romance são agentes da “colonialidade do poder” transnacional e neo-liberal. Utilizam o “pós-colonialismo” e a “raça” para perpetuar hierarquias, desigualdades e injustiças à escala local, nacional e global. Pelo contrário, Mwadia, que é uma personagem de “fronteira”, desafia simultaneamente o “colonialismo interno” e a “colonialidade do poder” independentemente das limitações raciais.********************************************************************Internal colonialism in Mia Couto’s O outro pé da sereiaAbstract: In this article, I shall argue that Mia Couto’s novel O outro pé da sereia (2006) deals with the effects of the so-called “internal colonialism” (Walter Mignolo). At the beginning of 21th century, in post-colonial Mozambique, businessman Casuarino and other characters of the novel are agents of the transnational and neo-liberal “coloniality of power”. They utilize “post-colonialism” and “race” to perpetuate hierarchies, inequalities and injustices at local, national and global scales. On the contrary, Mwadia, which is a character that feels herself in a “in-between situation”, challenges altogether the “internal colonialism” and the “coloniality of power” regardless of racial boundaries. Keywords: Mia Couto; Internal colonialism; Coloniality of power; Post-colonialism 

scholarly journals A construção da memória da Guerra Colonial em Os cus de Judas, de Lobo Antunes

Navegações ◽  
2017 ◽  
Vol 10 (1) ◽  
pp. 3
Author(s):  
Leonardo Von Pfeil Rommel ◽  
Alfeu Sparemberger
Keyword(s):  
Social Context ◽  
Collective Memory ◽  
Present Article ◽  
The Novel ◽  
Post Colonial ◽  
War Memory ◽  
Portuguese Society ◽  
Post Colonialism ◽  
Overseas Territories

O presente artigo analisa o romance Os cus de Judas, de autoria do escritor português António Lobo Antunes quanto à sua particularidade em estabelecer a construção de uma memória coletiva sobre a Guerra Colonial. Segundo romance do autor, publicado em 1979 em um contexto pós-colonial apenas quatro anos após a Revolução dos Cravos, a narrativa remete à abordagem da exploração da experiência do autor durante sua participação na Guerra Colonial, em Angola, no início da década de 70. Após a Revolução dos Cravos, em abril de 1974, a sociedade portuguesa tenta apagar o passado traumático ligado à guerra e ao Estado Novo a fim de iniciar um movimento de superação de seu passado problemático e aproximar-se da Europa. A produção ficcional apresenta-se como possibilidade de interpretação da dinâmica política e social existente na construção de um novo Portugal após a Guerra Colonial, a Revolução dos Cravos e a descolonização dos territórios ultramarinos. A literatura assume um papel de destaque no Portugal pós-colonial, pois almeja a construção de uma memória coletiva sobre os últimos capítulos do império português.********************************************************************The construction of the Colonial War memory in Os cus de Judas, of Lobo AntunesAbstract: The present article analyzes the novel Os cus de Judas, written by the portuguese writter António Lobo Antunes for their particularity to estabilish the construction of a collective memory about the Colonial War. Second novel of the author published in 1979 in a post-colonial context, just four years after the Carnation Revolution, the narrative refer to approach the exploration of the author’s experience during his participation in the Colonial War in Angola, in the early 1970. After the Carnation Revolution in April 1974, the portuguese society tries to erase the traumatic past linked to the war and the Estado Novo to start a movement of overcoming his troubled past and move closer to Europe. The fictional production is presented as a possible interpretation of the dynamics political and social context in building a new Portugal after the Colonial War, the Carnation Revolution and decolonization of overseas territories. The literature plays an important role in Portugal post-colonial since aims to build a collective memory of the last chapter of the portuguese empire.Keywords: Os cus de Judas; Colonial War; Memory; Post-colonialism

scholarly journals “Essa Dama Bate Bué” e o cânone literário angolano

2021 ◽  
Vol 66 (4) ◽  
pp. 239-250
Author(s):  
Iolanda Vasile ◽  
Keyword(s):  
The Novel ◽  
Literary Canon ◽  
Post Colonial ◽  
Colonial Society ◽  
Post Conflict ◽  
Guerrilla Movements ◽  
History Of ◽  
Relevant Topic ◽  
History Of Literature ◽  
Conflict Period

Essa Dama Bate Bué and the Angolan Literary Canon. A relevant topic for the history of literature, the literary canon has been widely questioned and the Angolan literary canon is no exception, being constantly susceptible to changes. The current paper aims at challenging the Angolan literary canon and defending the necessity of including the novel Essa Dama Bate Bué by Yara Monteiro. Published in 2018, it represents an example of silenced literature about women and guerrilla movements during the war for national independence, the subsequent civil war, and the post-conflict period. The book problematizes the presence of women in national wars, the countless roles they played, but also their integration in the post-colonial society, giving insights into a topic largely ignored in Angolan literature. Keywords: Angola, Angolan women, canon, Yara Monteiro, guerrilla movements

scholarly journals The Aesthetics of Healing in the Sacredness of the African American Female’s Bible: Zora Neale Hurston’s Moses, Man of the Mountain

2016 ◽  
pp. 69
Author(s):  
Vicent Cucarella-Ramon
Keyword(s):  
African American ◽  
Black Women ◽  
Social Protest ◽  
The Novel ◽  
Colonial Era ◽  
Post Colonial ◽  
Protest Literature ◽  
Creative Agency ◽  
The Bible ◽  
Sacred Story

Zora Neale Hurston’s Moses, Man of the Mountain (1939) stands in the tradition of African American use of the biblical musings that aims to relativize and yet uphold a new version of the sacred story under the gaze of a black woman that manipulates and admonishes the characters of the gospel to offer a feminist side of the Bible. The novel discloses Hurston’s mastering of the aesthetics that black folklore infused to the African American cultural experience and her accommodation to bring to the fore the needed voice of black women. Rejecting the role of religion as a reductive mode of social protest, the novel extends its jeremiadic ethos and evolves into a black feminist manifesto in which a world without women equates disruption and instability. Hurston showcases the importance of an inclusive and ethic sacred femininity to reclaim a new type of womanhood both socially and aesthetically. Three decades before the post-colonial era, Hurston’s bold representation of the sacred femininity recasts the jeremiad tradition to pin down notions of humanitarianism, social justice and the recognition of politics of art. All in all, in an era of a manly social protest literature Hurston opts for portraying the folkloric aesthetics of spirituality as creative agency simply to acknowledge the leadership of the sacred femininity that black women could remodel into art.

scholarly journals Zajełdyz. O postkolonialnych aspektach Jakucji Jegora Radowa

2021 ◽  
Vol 8 ◽  
pp. 313-328
Author(s):  
Paweł Łaniewski
Keyword(s):  
The Novel ◽  
Post Colonial ◽  
Post Colonialism ◽  
Postmodern Novel ◽  
The Relationship

The author analyzes the relationship between post-colonialism and postmodernism on the basis of Egor Radov’s novel Yakutia. The two currents are interrelated and affect both the aesthetics and the structure of the works. Their Russian variants, due to their particular interpretation of the colonial issue, are very different from the Western models. Yakutia is an example of a postmodern novel in which the post-colonial context is a background for philosophical and socio-political reflections. The novel combines various motifs characteristic of the genre of dystopia, popular in Russian postmodernism.

scholarly journals The Portrayal of Women: Feminist Analysis of A Hologram for The King

2021 ◽  
Vol 8 (4) ◽  
pp. 17-27
Author(s):  
Samal Marf Mohammed
Keyword(s):  
Women Characters ◽  
Gender Bias ◽  
The Novel ◽  
Literary Works ◽  
Colonial Era ◽  
Feminist Analysis ◽  
Post Colonial ◽  
Representation Of Women ◽  
And Gender ◽  
Self Objectification

This research paper attempts to investigate the representation of women, their character and their rights in Dave Eggers’ novel A Hologram for the King (2012), according to the feministic approach to literary works. Gender bias has been reflected in many literary works from classical canonical works to contemporary literary ones and has been dealt with in many critical pieces. The theme of self-objectification, which is closely tied to gender bias to some extent, has not been analyzed, independently and fully, especially in the literature of the post-colonial era. The current study scrutinizes the writer’s portrayal of women characters in order to uncover the replication of the same stereotypes and gender bias categories against women, dominant in the literary works before the post-colonial era. Based on the feminist approach, A Hologram for the King is identified as a misogynist work although it is written in postmodern era. The author of the novel, is inspired by men’s superiority, creates a completely distorted image of women by introducing them as people who turn themselves into objects of pleasure for men. The novelist further deprives women of their rights and misrepresents them as unprincipled humans, disparaging them as naïve and sexually licentious creatures. After all, this study becomes a means of writing back against marginalization of women, in their picturization and their subordination to men.

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