scholarly journals “Essa Dama Bate Bué” e o cânone literário angolano

2021 ◽  
Vol 66 (4) ◽  
pp. 239-250
Author(s):  
Iolanda Vasile ◽  

Essa Dama Bate Bué and the Angolan Literary Canon. A relevant topic for the history of literature, the literary canon has been widely questioned and the Angolan literary canon is no exception, being constantly susceptible to changes. The current paper aims at challenging the Angolan literary canon and defending the necessity of including the novel Essa Dama Bate Bué by Yara Monteiro. Published in 2018, it represents an example of silenced literature about women and guerrilla movements during the war for national independence, the subsequent civil war, and the post-conflict period. The book problematizes the presence of women in national wars, the countless roles they played, but also their integration in the post-colonial society, giving insights into a topic largely ignored in Angolan literature. Keywords: Angola, Angolan women, canon, Yara Monteiro, guerrilla movements

Volume Nine of this series traces the development of the ‘world novel’, that is, English-language novels written throughout the world, beyond Britain, Ireland, and the United States. Focusing on the period up to 1950, the volume contains survey chapters and chapters on major writers, as well as chapters on book history, publishing, and the critical contexts of the work discussed. The text covers periods from renaissance literary imaginings of exotic parts of the world like Oceania, through fiction embodying the ideology and conventions of empire, to the emergence of settler nationalist and Indigenous movements and, finally, the assimilations of modernism at the beginnings of the post-imperial world order. The book, then, contains chapters on the development of the non-metropolitan novel throughout the British world from the eighteenth to the mid twentieth centuries. This is the period of empire and resistance to empire, of settler confidence giving way to doubt, and of the rise of indigenous and post-colonial nationalisms that would shape the world after World War II.


2016 ◽  
Vol 44 (1) ◽  
pp. 165-180 ◽  
Author(s):  
Gulnara Dadabayeva ◽  
Dina Sharipova

This article focuses on the famous novel Koshpendiler (1976) by Ilyas Esenberlin. This literary work occupies a special place in Soviet Kazakh literature because it raises important problems such as the foundation of the state and nation, the sense of territoriality, and the struggle against Russian colonizers. The authors argue that this historical novel can be considered as an example of post-colonial discourse. The novel itself is an extrapolation of the 1970s’ Soviet reality when national Union republics, including Kazakhstan, were seeking greater independence. Kazakh cultural elites and the intelligentsia turned to the past history of nation-building to address the problems of the present day. Not having an opportunity to openly express their views, the Kazakh establishment preferred to express their national sentiments through the historical genre. In this work, the authors suggest their own vision of Soviet national literature from political science and historical perspectives.


2000 ◽  
Vol 74 (1-2) ◽  
pp. 99-105
Author(s):  
A. James Arnold

[First paragraph]Aime Cesaire. GREGSON DAVIS. New York: Cambridge University Press, 1997. xvi + 208 pp. (Cloth US$ 59.95)Caribbean Poetics: Toward an Aesthetic of West Indian Literature. SILVIO TORRES-SAILLANT. Cambridge: Cambridge University Press, 1997. xiv + 353 pp. (Cloth £45.00)Islands and Exiles: The Creole Identities of Post/Colonial Literature. CHRIS BONGIE. Stanford CA: Stanford University Press, 1998. xi + 543 pp. (Cloth US$ 65.00, Paper US$ 24.95)The three books under review here all make important claims for a Caribbean poetics, but they do so from perspectives that range from practical criticism (Davis), through comparative poetics (Torres-Saillant), to what is sometimes called high theory (Bongie). With the exception of Davis's book, which is a detailed treatment of a single seminal figure, they range widely and seek grounds for broad comparative assessments. The need to establish such grounds for comparison is witnessed by the volume History of Literature in the Caribbean, which Bongie and Torres-Saillant both reference. To find one's way in this potentially dizzying display of critical and theoretical acumen, it will be most helpful to proceed from the general to the particular, from high theory to practical criticism.


2007 ◽  
Vol 35 (103) ◽  
pp. 174-187
Author(s):  
Martin Hultén

En litteraturhistorisk placering The Epistolary Novels of Samuel Richardson: Reconsidering the Historical PerspectiveThe epistolary novels of Samuel Richardson were received with enthusiasm throughout Britain and Europe upon their publication in the 1740s and 50s, and they have had their unquestioned place in the literary canon and the literary history of the 18th century, as well as in the many rivalling Rise of the Novel narratives, ever since. The qualities of Richardson’s novels praised by contemporary reading audiences and professional critics were to some extent the qualities we still acknowledge in the the works. And yet I propose to reconsider and modify our ‘historical’ understanding of Richardson’s novels. Richardson scholars from the 1970s onward have deepened our understanding of the contexts of Richardson’s life and writing, and they have shown to what extent both the style, the form, the motifs, and the themes of his novels must be placed alongside the works of rival authors, today much less known, and the comedies and tragedies of the restoration period, just to mention two important fields of inspiration for Richardson. On the basis of their findings we must conclude that the novels we read today when considering Richardson’s works as part of a formal literary history are not quite the same as the novels contemporary readers cherished. There are important differences as well as correspondences between the contemporary reception of Richardson’s works and the reception of professional scholars in the twentieth and twenty-first centuries.


Author(s):  
Dominique De Courcelles

Résumé: Le Royaume de València, au XVème siècle, tient une place majeure dans l’histoire de la littérature et de la spiritualité et dans l’histoire religieuse de la péninsule Ibérique, cependant que s’achève la Reconquista et que s’unifient les Espagnes. Une même quête de réforme morale et d’élévation spirituelle s’exprime aussi bien dans les sermons du dominicain Fra Vicent Ferrer que dans les traductions d’auteurs classiques et de la Renaissance effectuées par un autre dominicain, Fra Antoni Canals. La spiritualité valencienne est militante : elle veut convaincre, séduire, donner et parfois imposer ce qu’elle reconnait comme indispensable à la perfection et au salut. Les héros valenciens du XVème siècle sont des chevaliers et des religieux, des saints et des saintes. Ils manient l’épée ou la parole, ou les deux, pour défendre les valeurs du christianisme, l’art d’aimer et de mourir chrétiennement, la vérité, la justice, la paix. C’est ainsi que l’anonyme roman de Curial e Güelfa ou le Cant espiritual du chevalier Ausiàs March témoignent de la jonction entre chevalerie et théologie, cependant que Joanot Martorell, chevalier auteur du roman de Tirant lo Blanc, et Sor Isabel de Villena, abbesse des clarisses de la Trinité, auteur d’une Vita Christi, désignent, chacun à sa mesure, une ouverture spirituelle de l’histoire, une nécessaire conversion intérieure. Des joutes poétiques et théologiques réunissent clercs et chevaliers, entrelaçant sainteté et amour sensible et permettant l’élaboration des goigs, célèbres prières chantées qui prendront toute leur importance dans la vie spirituelle des fidèles après le concile de Trente.  Mots clef: Chevalerie, Joutes, poétiques, Littérature, Spiritualité, Théologie Abstract: The Kingdom of Valencia, in the 15th century, holds a major place in the history of literature and spirituality and in the religious history of the Iberian Peninsula, while the Reconquista is completed and the Spanish are united. The same quest for moral reform and spiritual elevation is expressed in the sermons of the Dominican fra Vicent Ferrer as well as in the translations of classical and Renaissance writers by another Dominican, Fra Antoni Canals. Valencian spirituality is militant: it wants to convince, seduce, give and sometimes impose what it recognizes as indispensable to perfection and salvation. Valencian heroes of the 15th century are knights and religious and saints. They wield the sword or the word, or both, to defend the values of Christianity, the art of loving and dying Christianity, truth, justice, peace. Thus the anonymous novel by Curial e Güelfa or the Cant espiritual of the knight Ausiàs March testify to the junction between chivalry and theology, while Joanot Martorell, knight author of the novel of Tirant lo Blanc, and Sor Isabel de Villena, Abbess of the clares of the Trinity, author of a Vita Christi, designate, each to its own measure, a spiritual opening of history, a necessary interior conversion. Poetic and theological games bring together clergy and knights, intertwining holiness and sensitive love and allowing the development of goigs, famous sung prayers that will take all their importance in the spiritual life of the faithful after the Council of Trent.Keywords: Chivalry ,Poetic, Jousting, Literature, Spirituality, Theology.


2021 ◽  
Vol 26 (3) ◽  
pp. 519-528
Author(s):  
Olga V. Albrekht

This paper deals with using the Rabelaisian cultural code, which the author of the article suggests to be applied to the reading and interpreting of some novels by E. Zola. From the authors point of view, such an experiment allows us to look at French naturalism from a new point of view, as a variant of a typologically recurring phenomenon in the history of literature. For the French naturalistic novel Rabelaisianism is considered as a kind of meaning-generating model, as appropriated communication or as an element of traditional literary discourse. The latter is actualized in a period when the cultural conditions and the nature of the main ideological and aesthetic conflicts became similar to the time of the French Renaissance. The author attempts to apply the theory of the carnival chronotope, which is developed by M.M. Bakhtin, to the interpretation of some of E. Zolas texts. Meanwhile, the concept of the chronotope is considered more widely than that of M.M. Bakhtin: it is proposed to understand the chronotope as a universal model of space-time relations in the novel. The author also views the poetics of the real in the naturalistic novel through the prism of the carnival (i. e. extremely detailed material world); as examples, the motives of food and wine, as well as the motive of rebellion and war as a variant of the war for food and the carnival battle of Shrovetide (pancake week) and Lent are analyzed in the article. The main material used for the analysis is taken from the novels Le Ventre de Paris , 1873 ( The Belly of Paris ), LAssommoir , 1877 ( The Trap ), and Germinal , 1885, by E. Zola.


Human Affairs ◽  
2018 ◽  
Vol 28 (2) ◽  
pp. 141-159
Author(s):  
Moslem Fatollahi

Abstract Post-colonialism and orientalism have inspired literary scholars to study various aspects of literature and literary translation in the post-colonial era. One of the implications of post-colonialism for literature as a discipline is the idea of cannibalism and cultural manipulation. This corpus-based study aims to analyze the notions of “cultural manipulation” or “cannibalism” in the Persian translation of Haji Baba by Mirza Habib Isfahani, to explore the translator’s strategy, as an intercultural mediator, in modulating the source novel’s colonial stance and adapting it to the religious, literary and cultural tastes of the Iranians. Our findings reveal that two main techniques—of omission and euphemism—have been applied in rendering the novel into Persian. Using these techniques, the translator has attempted to challenge the imperial stance of the main writer and come up with a version of the source novel which is much less insulting to Iranians’ cultural values. That is why this translation has been widely received as a literary masterpiece in Persian literature. One implication is that it might be claimed that cannibalism and cultural manipulation can be used to explain the trend of manipulating western literature in countries which have never been colonized, but that have suffered from the colonial stance of colonial writers.


2010 ◽  
Author(s):  
Helge Nowak

Literature in Britain and Ireland is a survey of literature on the British Isles since the time of the Anglo-Saxons. Despite this wide angle, the linguistic, regional and ethnic differentiations in each particular period are being emphasised. Because of its combination of traditional and innovative components of English Studies, this history of literature is useful as a study book accompanying courses as well as an incentive for discoveries while reading. The chapters are systematically structured to allow profiles along the history of genres. In addition to poetry, drama, short stories and the novel, different forms of non-fictional prose are being highlighted, too. Innovative tendencies in teaching English literature are taken into account beyond the consideration of popular and contemporary literature.


Author(s):  
Samida Toshmukhammedovna Mustafaeva ◽  

The Ming period is recognized as a period that introduced a new genre to Chinese literature, especially Chinese prose. During this period, novels from the masterpieces of Chinese literature saw the light of day. They are a valuable source for the study of Chinese literary language, as well as providing valuable information on the plot, historical facts, and the Darwin. In particular, the novel "Three Kingdoms", created in the Ming period, has a large volume and a plot rich in sharp turns, the events of the novel are based on the collapse of the Eastern Khanate, in general, various contradictions in public administration, political, military and foreign relations. The diversity in the author’s depiction of contradictions and struggles, the uniqueness in the depiction of each event, demonstrates the writer’s unparalleled artistic skill. In contrast to the "Three Kingdoms", the plot of “Water Margins” is based on the peasant uprisings and struggles; the play depicts the emergence, development and decline of the peasant uprising. The play praises a number of rebellious heroes, most of the protagonists of the work are extremely vivid, and their character is clearly described. The influence of the successful creation of the novels “Three Kingdoms” and “Water Margins” on the creation of historical and heroic novels of the next period is incomparable. The first phase of the Ming period was a turning point in the history of literature. With the end of the Yuan Dynasty (元朝 Yuán cháo 1206-1368) and the beginning of the Ming Dynasty, no other significant works were created during this period, except for two major novels, the Three Kingdoms (《三国演义》) and the River Basins (《水浒传》). It was not until 1465 that there was a renewal in drama and folk poetry.


Author(s):  
Sruthi Vinayan ◽  
◽  
Merin Simi Raj ◽  

This article analyses the politics of the literary canon of the early twentieth century Malayalam novels with particular focus on the impact of the novel Indulekha (1889) in literary history. The inception of novel as a literary genre is widely regarded as a point of departure for Malayalam literature leading to the development of modern Malayalam, thereby shaping a distinct Malayali identity. Interestingly, the literary histories which established the legacy of Malayalam prose tend to trace a linear history of Malayalam novels which favoured the ‘Kerala Renaissance’ narrative, especially while discussing its initial phase. This calls for a perusal of the literary critical tradition in which the overarching presence of Indulekha has led to the eclipsing of several other works written during the turn of the twentieth-century, resulting in a skewed understanding of the evolution of the genre. This article would explicate in detail, on what gets compromised in canon formation when aesthetic criteria overshadow the extraliterary features. It also examines how the literary history of early Malayalam novels shaped the cultural memory of colonial modernity in Kerala.


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