Was There a Military Revolution at the End of Antiquity?

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Conor Whately
Keyword(s):  
Late Antiquity ◽  
Large Degree ◽  
Second Century ◽  
Sixth Century ◽  
Alexander The Great ◽  
Philip Ii ◽  
Gradual Evolution ◽  
Military Revolution ◽  
Principal Parts ◽  
The Military

Abstract In a book on Justinian’s wars of conquest, Peter Heather has argued that Rome’s ability to wage war in the sixth century CE was helped, to a large degree, by the military revolution that took place in Late Antiquity, which consisted of two principal parts: an increased deployment of Roman soldiers to the eastern frontier, and a shift towards Hunnic tactics. In this essay, however, I argue that these claims are misguided, and using five criteria set out by Lee Brice in an article on military revolution during the reigns of Philip II and Alexander the Great of Macedon, I show that the changes which Heather argues in favour of had begun long before Late Antiquity. Instead, what we see is the continued gradual evolution of Rome’s military, with the Roman state shifting troops to the east from the beginning of the imperial era, and the first documented implementation of steppe-inspired changes dating to the second century.

Sailing to the Britannic Isles: Some Mediterranean Perspectives on the Remote Northwest from the Sixth Century bc to the Seventh Century AD

2007 ◽  
Author(s):  
John Wilkes
Keyword(s):  
Second Century ◽  
Seventh Century ◽  
Detailed Account ◽  
Sixth Century ◽  
The Arctic ◽  
British Isles ◽  
Alexander The Great ◽  
Astronomical Observations ◽  
The Baltic ◽  
A Minor

If you were training to be an athlete you would not spend all your time doing exercises: you would also have to learn when and how to relax, for relaxation is generally regarded as one of the most important elements in physical training. To my mind it is equally important for scholars. When you have been doing a lot of serious reading, it is a good idea to give your mind a rest and so build up energy for another bout of hard labour. For this purpose the best sort of book to read is not merely one that is witty and entertaining but also has something interesting to say. This advice from the satirist Lucian, sometime itinerant lecturer and at other times a minor government official, seems as valid today as it was in the second century AD. For students engaged in the history and archaeology of Europe in the first millennia BC and ad, I can currently think of no better respite from the structures, models and databases, that are the currencies of modern research, than Barry Cunliffie’s monograph on the explorer Pytheas published in 2001. Unencumbered with footnotes and with minimal bibliography, a text of barely 170 pages introduces one of the great mysteries of antiquity, the fantastic voyage of exploration by a citizen of Massalia, the Greek ancestor of modern Marseilles, to the British Isles and beyond to Iceland and the Arctic Circle and then in the direction of the Baltic (Cunliffe 2001). Nothing is known of Pytheas himself and the only reasonably certain fact we have concerning the voyage is that it was undertaken around the time of Alexander the Great (d. 323 BC). No less remarkable is that all we know of Pytheas’ own account of his travels is preserved in later writers, who at the least denigrated his achievement and often branded him a downright liar with considerable vehemence, while still exploiting his detailed account of the lands and seas he saw. Despite this the value of his astronomical observations was recognized by some of the greatest minds of antiquity and as a result his place in the development of the geographical sciences is assured.

New knowledge versus consensus – a critical note on their relationship based on the debate concerning the use of barrel-vaults in Macedonian tombs

2007 ◽  
Vol 11 (1) ◽  
pp. 75-103 ◽  
Author(s):  
Konstantinos Chilidis
Keyword(s):  
Alexander The Great ◽  
Philip Ii ◽  
Critical Note ◽  
New Knowledge ◽  
Shared Property ◽  
Structure Knowledge ◽  
Military Campaign ◽  
The Military ◽  
New Evidence ◽  
Barrel Vaults

The association of Tomb II at Vergina, Greece, with Philip II initiated a debate concerning the use of barrel-vaults in Macedonian tombs. The accepted theory at the time held that, since no Macedonian tomb was dated prior to the last quarter of the 4th century BC, Macedonians copied the barrel-vault from the Persians after the military campaign of Alexander the Great in Asia, and therefore Tomb II should be dated to a later period. After an intense dispute, fresh archaeological evidence proved that this theory was false. This article examines the ways we structure knowledge in archaeology from hypothesis to theory that can develop to consensus, and how later consensus exercises a conservative influence on the production of new knowledge. New evidence that contradicts consensual theories is approached with stronger hostility and is confronted with higher demands of confirmation. I suggest that the same amount of scrutiny should be applied to the established theories, which are not unchangeable representations of reality, but conventionally shared property of archaeologists.

OVERCOME AND UNAVOIDABLE BARBARISM: DISCIPLINE OF THE MACEDONIAN INFANTRY IN THE AGE OF PHILIP II AND ALEXANDER THE GREAT

2021 ◽  
pp. 360-388
Author(s):  
А.А. КЛЕЙМЕНОВ
Keyword(s):  
Historical Analysis ◽  
Armed Forces ◽  
Balkan Peninsula ◽  
Corporate Identity ◽  
Alexander The Great ◽  
Philip Ii ◽  
Intensive Training ◽  
Disciplinary Problems ◽  
High Level ◽  
The Military

Цель исследования заключается в анализе дисциплинированности македонской пехоты эпохи великих завоеваний IV в. до н.э. Задачами являются рассмотрение мероприятий Филиппа II, направленных на повышение дисциплины в македонской армии, определение их эффективности, выявление сути дисциплинарных проблем, характерных для фалангитов времен Филиппа и Александра. Исследование опиралось на всесторонний анализ античных письменных источников, сравнительно-исторический метод, метод контент-анализа. Определено, что традиционно для пешего ополчения царства Аргеадов, как и для аналогичного компонента вооруженных сил соседних «варварских» народов, была свойственна низкая дисциплинированность. Посредством интенсивных тренировок, введения системы поощрений и взысканий Филиппу II удалось привить македонским пехотинцам дисциплину, высокий уровень которой был продемонстрирован в войнах за господство на Балканском полуострове, а затем подтвержден в период Восточного похода Александра. Базисом дисциплинарных мотивов фалангитов следует считать выгоды от принадлежности к царской армии и сформировавшуюся корпоративную идентичность. Тем не менее, большое военное значение корпуса македонских пехотинцев и его сплоченность сделали возможными и массовые выступления, в ходе которых воины открыто протестовали против военно-стратегических и политико-административных решений монарха, не соответствующих интересам войска. The main aim of this research is the analysis of the Macedonian infantry discipline in the period of the great conquests of 4th century BC. The research objectives are the review of Philip’s II actions to improve the Macedonian army discipline, the determining their effectiveness, the identifying the essence of disciplinary problems which are connected with the phalangites of Phillips and Alexander’s times. A multi-faceted approach to the ancient narrative sources, methods of comparative historical analysis and content analysis have been used. It defends that traditionally for infantry militia of the Argead Kingdomas well as for a similar component of the neighboring barbarian societies’ armed forces the law discipline was typical. Through intensive training, the introduction of a system of rewards and penalties, Philip II managed to instill for the Macedonian infantry discipline which high level was demonstrated in wars of domination in Balkan Peninsula and confirmed during the Alexander's Asian expedition. The phalangites’disciplinary motives were based on benefits of belonging to the royal army and an established corporate identity. However, the great military importance of the Macedonian infantry and their unity made possible mass demonstrations, during which the military protested against the military–strategic and political–administrative decisions of the monarch, which did not correspond to the interests of the army.

Christians in Conversation

2019 ◽  
Author(s):  
Alberto Rigolio
Keyword(s):  
Late Antiquity ◽  
Comprehensive Analysis ◽  
Second Century ◽  
Sixth Century ◽  
Late Antique ◽  
Opinion Formation ◽  
Men And Women ◽  
Diverse World ◽  
Hellenistic Greece ◽  
Opening Up

Christians in Conversation: A Guide to Late Antique Dialogues in Greek and Syriac deals with a particular form of writing by Christians in late antiquity, the prose dialogue. To study late antique dialogues means to recognize that the dialogue form, notably employed by Plato and Aristotle, did not exhaust itself with the philosophical schools of Classical and Hellenistic Greece, but emerged transformed and reinvigorated in the religiously diverse world of late antiquity. The Christians’ use of the dialogue form within religious debate resulted in a burgeoning activity of composition of prose dialogues, which often opposed a Christian and a Jew, a Christian and a pagan, a Christian and a Manichaean, an Orthodox and a heretic, or, later, a Christian and a Muslim. The present work offers the first comprehensive analysis of Christian dialogues in Greek and in Syriac from the earliest examples in the second century up to the end of the sixth century. It shows that several Christian authors chose the dialogue form to convey fundamental theological views, and argues that dialogues were intended as tools of opinion formation in late antique society, thus opening up this vast strand of literature to the interests of the cultural and intellectual historians. Most Christian dialogues are little studied, and often in isolation, but they vividly evoke the religious debates of the time, and embody the cultural conventions and refinements that late antique men and women expected from such debates.

The Bride of Christ, the “Male Woman,” and the Female Reader in Late Antiquity

2013 ◽  
Author(s):  
Kate Cooper
Keyword(s):  
Young Woman ◽  
Late Antiquity ◽  
Fourth Century ◽  
Second Century ◽  
Sixth Century ◽  
Saint Jerome ◽  
Christian Literature ◽  
Ways Of Thinking ◽  
Gender Ambiguity

Christian literature in late antiquity offered contrasting models of female sanctity, emphasizing alternately the gender ambiguity of the young woman dressed as a man, and the nuptial imagery of the bride of Christ. Three texts, the second-century Acts of Paul and Thecla, the fourth-century Letter 22 to Eustochium by Saint Jerome, and the fifth- or sixth-century Passion of Eugenia, illustrate contrasting ways of thinking about how Christian literature could allow a young woman to reinvent herself.

scholarly journals The influence of Xenophon’s didactic writings on the military leadership practice of Alexander the Great

Hypothekai ◽  
2021 ◽  
Vol 5 ◽  
pp. 113-140
Author(s):  
Alexander Kleymeonov ◽  
Keyword(s):  
The Political ◽  
Alexander The Great ◽  
Military Leader ◽  
Leadership Practice ◽  
Philip Ii ◽  
Art Of War ◽  
Local Elite ◽  
Combined Use ◽  
The Military

The article examines the influence of Xenophon’s didactic works on the military activities of Alexander the Great. It is re-vealed that messages from ancient sources containing direct in-dications of the fact that Alexander was familiar with Xeno-phon’s works are either fundamentally unreliable or subject to different interpretations. Nevertheless, a comparison of the rec-ommendations proposed in “Kyropedia” and other Athenian au-thor’s writings the with Alexander’s practical activities reveals obvious similarities in their views on training military personnel, organizing competitions in military skill, providing soldiers with richly decorated weapons, and caring for the sick and wounded. A set of coincidences is associated with the political and admin-istrative activities of Alexander, who, like Cyrus the Elder in Xenophon’s writings, demonstratively showed mercy towards the vanquished, attracted representatives of the local elite to the ser-vice, wore clothes traditional for a conquered country. A large number of similarities, good education of Alexander and the popularity of Xenophon’s writings in the second half of the 4th century BCE allow us to conclude that the Macedonian king was familiar with the works of the Athenian author. However, the components of Xenophon's didactic legacy associated with the methods of warfare do not correlate well with Alexander's mili-tary leadership practice. The fundamental differences are re-vealed in the armament of the cavalry and their tactics, the depth of the infantry formation, the role of army branches on the battle-field. They were caused by a significant breakthrough in the art of war that took place in Macedonia during the time of Philip II. This breakthrough also led to the emergence of new tactics that provided for crushing the enemy not with a frontal attack of heavy infantry, but through the combined use of various types of troops. Alexander as a military leader was raised under the con-ditions of a new, more developed military art. Thus, the over-whelming majority of Xenophon's recommendations, which de-scribed the cavalry as a purely auxiliary branch of the army and considered the classical hoplite phalanx a decisive force in battle, were clearly irrelevant for him and therefore ignored.

Wątek składania ofiar w dekoracji budowli sakralnych Dura Europos

Vox Patrum ◽  
2015 ◽  
Vol 64 ◽  
pp. 393-402
Author(s):  
Ilona Skupińska-Løvset
Keyword(s):  
Roman Empire ◽  
Late Antiquity ◽  
Archaeological Research ◽  
Dominant Form ◽  
Xxth Century ◽  
Desert Sand ◽  
Military Camp ◽  
The Military

Dura Europos, or as proposed today Europos Dura, was a fortified settlement on the border between the Roman Empire and the East. The archeological dis­coveries reflected the character of the settlement – the fortified agglomeration grouped at the military camp. After its fall Europos Dura was covered by desert sand only to be discovered in the XXth century. Archaeological research has dis­closed documentation of its multicultural character. This paper points to the fact of coexistence of various religions in late antiquity Europos Dura. Paintings and sculptures discovered in situ indicate that scene of offering was a favorite subject in the sacral art of Europos Dura, independent of religion. The ceremony of in­cense burning constitutes the dominant form of offering regarding visualizations of this important ceremony.

The Culture of New Wars

2019 ◽  
Vol 29 (3) ◽  
pp. 1-21
Keyword(s):  
Late Antiquity ◽  
Armed Conflicts ◽  
Global Integration ◽  
New Wars ◽  
Key Factor ◽  
Revolutionary Movements ◽  
Small War ◽  
Eighteenth And Nineteenth Centuries ◽  
The Cold War ◽  
The Military

The article analyses the dominant trends in contemporary armed conflicts that are referred to as the “new wars.” Rather than debating the empirical aspects of the concept, the author focuses on its conceptual content, which provides a theoretical framework for understanding the military actions that came after the end of the Cold War. She traces the genealogy of irregular wars, which is a concept known since late antiquity, although it was not at that time a definitive part military theory. Traditional military conflicts often took place between armies of states that officially declared war on each other. They were limited in time and space and had clear goals that, once achieved, left open the possibility of a return to peace. The term “small war” came into use by theorists only at the turn of the eighteenth and nineteenth centuries to describe the processes taking place on the periphery of classical conflicts. However, that term seems to be the most relevant for understanding the irregular nature of combat actions in the twenty-first century. New wars add a dimension of biopolitics to the traditional realm of geopolitics. Drawing examples from the conflicts and armed revolutionary movements of the second half of the twentieth century, the author argues that there were fundamental transformations that set irregular warfare apart: a shift of strategic emphasis, the insurgent and guerrilla nature of the conflicts, the redefinition of “collateral damage,” the spread of terrorist methods for waging war between unequal forces, and private financing of paramilitary groups. The characterization of the essential features of the new wars concept includes an analysis of the factors that led to reformulating war; the key factor was the combination of authoritarianism with economic openness and neoliberal economic policy. The conclusion reached is that, against the background of ongoing global integration, the changes in the conduct of armed conflicts are creating a new culture of security that is justifiably labelled “new wars.”

Shakespeare and the ‘Military Revolution’

2017 ◽  
Author(s):  
Paola Pugliatti
Keyword(s):  
Just War ◽  
Just War Theory ◽  
Ethics Of War ◽  
Technical Advances ◽  
Military Revolution ◽  
The Military

This chapter recounts how developments in the technology of battle had by Shakespeare’s time caught up with even the relatively resistant, cavalry-oriented English nobility. Outlining these technical advances, it discovers numerous moments in Shakespeare indicative of popular responsiveness to war and its new face. Alone among English writers, it was Shakespeare who (repeatedly) termed cannon-fire ‘devilish’; and the chapter demonstrates how different characters in 1Henry IV are on the turn in the long evolution from (equestrian) medieval chivalry, through (treacherous, infantry-deployed) gunpowder weapons, to the perfumed post-militarist courtier. It notes Shakespeare’s staged presentation of conscription as farcically at odds with the official theory of a voluntarism for able-bodied adults. Two soldiers miserably questioning the ethics of war the night before Agincourt prove well apprised of the Christian just war theory—yet Williams shrewdly contests its exculpation of royal leaders from responsibility for their subjects’ deaths.

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