Kierkegaard and the Sheer Phenomenon of Love

2013 ◽  
Vol 2013 (1) ◽  
Author(s):  
Pia Søltoft

AbstractIn this article we will argue that Kierkegaard has a positive view of love as a sheer natural and universal phenomenon. This sheer phenomenon of love is rooted in God’s love and is implanted in human nature by its Creator. Therefore this natural urge to love, that manifests itself both as a lack and a surplus, should not be juxtaposed to Christian neighbor love. For Kierkegaard there is one love, but this one love, hidden in the ground in every person, puts on different shapes and lets itself be known through these different forms. In this article we are interested in the dreaming and searching desire as described in “The Immediate Erotic Stages or The Musical-Erotic” in the first part of Either/Or, as these first and unconscious forms of love are the presupposition for falling in love, another form of love that is investigated in the article. We will argue the original form of love is preferential love, but that neighbor love, as a non-preferential type of love, springs from the same love that is given by God and hidden in every person.

1969 ◽  
Vol 24 (1) ◽  
pp. 197-198
Author(s):  
Robert B. Duke

To study the function of personality variables in the perception of other people, 52 undergraduate males were administered the Philosophies of Human Nature Scale and the Embedded-figures Test. Relatively low but significant positive correlations were found between field independence and trustworthiness, altruism, and the positive view of human nature. There was no significant correlation between field independence and strength of will, independence, complexity, and variability. Apparently, the personality of the one perceiving is relevant to what is perceived in the other person.


2021 ◽  
pp. 103-136
Author(s):  
Georg Sørensen ◽  
Jørgen Møller ◽  
Robert Jackson

This chapter examines the liberal tradition in international relations (IR). It first considers the basic liberal assumptions, including a positive view of human nature and the belief that IR can be cooperative rather than conflictual. In their conceptions of international cooperation, liberal theorists emphasize different features of world politics. The chapter explores the ideas associated with four strands of liberal thought, namely: sociological liberalism, interdependence liberalism, institutional liberalism, and republican liberalism. It also discusses the debate between proponents of liberalism and neorealism, and it identifies a general distinction between weak liberal theories that are close to neorealism and strong liberal theories that challenge neorealism. Finally, it reviews the liberal view of world order and the notion that there is a ‘dark’ side of democracy.


Author(s):  
Robert Jackson ◽  
Georg Sørensen

This chapter examines the liberal tradition in international relations (IR). It first considers the basic liberal assumptions, including a positive view of human nature and the belief that IR can be cooperative rather than conflictual. In their conceptions of international cooperation, liberal theorists emphasize different features of world politics. The chapter explores the ideas associated with four strands of liberal thought, namely: sociological liberalism, interdependence liberalism, institutional liberalism, and republican liberalism. It also discusses the debate between proponents of liberalism and neorealism, the liberal view of world order, and the prospects for the liberal tradition as a research programme in IR.


Author(s):  
Robert Jackson ◽  
Georg Sørensen ◽  
Jørgen Møller

This chapter examines the liberal tradition in international relations (IR). It first considers the basic liberal assumptions, including a positive view of human nature and the belief that IR can be cooperative rather than conflictual. In their conceptions of international cooperation, liberal theorists emphasize different features of world politics. The chapter explores the ideas associated with four strands of liberal thought, namely: sociological liberalism, interdependence liberalism, institutional liberalism, and republican liberalism. It also discusses the debate between proponents of liberalism and neorealism, and it identifies a general distinction between weak liberal theories that are close to neorealism and strong liberal theories that challenge neorealism. Finally, it reviews the liberal view of world order and the notion that there is a ‘dark’ side of democracy.


2019 ◽  
Vol 21 (1) ◽  
pp. 130-140
Author(s):  
S. S. Savenysheva ◽  
L. A. Golovey ◽  
M. D. Petrash ◽  
O. Yu. Strizhitskaya

The research featured the effect of experienced and daily hassles on self-actualization and psychological wellbeing in adolescents. The  study involved 360 people: 126 men and 234 women aged 20–60  years. The experiment determined the level of experienced stress  and daily hassles, as well as its separate types. The women  demonstrated a significantly higher level. The greatest severity of  daily hassles was observed in the sphere of work, well-being, family,  and finance. A comparative analysis of the level of subjective and  psychological well-being by gender revealed a significantly higher  level of autonomy and competence in men. An analysis of the  features of self-actualization showed that the male group had higher  indicators of self-understanding, autonomy, ability to live in the  present, and professional self-realization, if compared to women. The women demonstrated higher indicators of orientation to universal human values, a more positive view of human nature, and  higher levels of creativity. An analysis of the relationship of  psychological well-being, parameters of self-actualization and stress  revealed their closer ties in women than in men. The level of  experienced stress and daily hassles in men and women was related  to competence, autosympathy, professional self-realization, life  satisfaction, satisfaction of professional activities, and financial  situation. In the male group, the level of daily hassles also depended on a positive view of human nature. The women stressed the  importance of self-acceptance and satisfaction with communication with parents.


2009 ◽  
Vol 62 (2) ◽  
pp. 135-148 ◽  
Author(s):  
Klaas Bom

AbstractThe concept of ‘desire’ offers an interesting bridge between cultural phenomena of contemporary society and the theological tradition. The exploration of some key elements of this tradition concerning desire supports the launching of a ‘theology of desire’. Although the natural desire for God, as discussed in the so-called ‘théologie nouvelle’, provides very valuable material for this exploration, ‘desire’ is conceived here in a somewhat broader sense. Three levels of desire are distinguished. The ‘lover's desire’ refers to the conscious affirmation of the presence of God's love. The second level, called the ‘seeker's desire’, concerns a more general desire for happiness. Third, the desire for God as an ontological term refers to the relationship between God and humankind. The desire for God, revealed by Jesus Christ, demonstrates the ultimate capacity of our human nature. Thus christology, and especially the creed of Chalcedon, offers the key to systematic anthropology. Finally, the daily reality of the desire for God is discussed with the help of Gregory of Nyssa's concept of asceticism. The integrating power of the Holy Spirit makes the channelling of our desires possible, so that the desire for God forms a part of daily life. Three challenges to encourage continuation on the way toward a theology of desire form the conclusion. The reconsidering of an ontological approach in theology, the priority to christology in systematic anthropology and the ethical and missionary possibilities of the desire for God are invitations for theologians to further explore the theology of desire.


2021 ◽  
Author(s):  
Ajay Sharma

Abstract Newton stated third law of motion in the Principia implies that action and reaction are always equal and opposite in all possible cases (i.e. universally). The action and reaction occur in pairs simultaneously and inherently. In the Principia Newton gave examples to elaborate statement of the law expressing action and reaction in terms of push or pull (force). In the current physics the action and reaction as such are not regarded as physical quantities because units and dimensions are not assigned to action and reaction directly. Practically Newton initiated physics (without mathematical equations) separating it from natural philosophy. Here very sensitive aspect of the law is elaborated. In experiments we may have bodies of different materials such as wool, wood, cloth, spring, steel, rubber, clay, kneaded flour, chewing gum, sponge, typical plastic, porous material, air / fluid filled artifact, etc. The intrinsic characteristics of various bodies (inherent composition, nature, flexibility, elasticity, plasticity, rigidity, magnitude, size, distinctiveness of interacting bodies or mode of interactions, and other relevant factors like surfaces on which bodies interact.) may be different. Likewise, bodies may have different shapes (spherical, semi-spherical, umbrella shaped, triangular, square, cone, long pipe, flat, irregular or any possible shape). It has to be verified in all cases specifically. Newton has not mentioned about characteristics of target. The third law must be specifically confirmed in various simple experiments with the latest technological equipment. The quantitative nature of falling and rebounding bodies (preferably in vacuum) must be studied. In some qualitative observations the shape of bodies appears to be a significant factor. So, the law has been theoretically modified as reaction is proportional to action i.e. Reaction =- Q Action, where Q is coefficient of proportionality (accounts for shape of body and other factors which are not accounted for original form of the law). The effect of shape is equally applicable in one dimensional elastic collision. The collisions are theoretically studied but in typical experiments, shape of bodies play significant role. In 2016 in EM Drive experiments some deviations have been reported by NASA from third law, but the results are still inconclusive. Thus, the proposed experiments may lead to significant results in Newtonian Mechanics.


Author(s):  
Neema Parvini

This chapter surveys and evaluates the major studies on Shakespeare and morality from 1775 to 1964. In so doing, it demonstrates that there are three main traditions of thinking about Shakespeare and morality: the Protestant tradition foregrounding divine providence (Elizabeth Griffith, Charles Knight, Bishop Charles Wordsworth, Richard G. Moulton, and Harold Ford), the Catholic tradition foregrounding moral conscience (Richard Simpson, Henry Sebastian Bowden, Arthur Temple Cadoux, Alfred Harbage, and John Vyvyan) and the secular-humanist tradition foregrounding human nature (William Hazlitt, Frank Chapman Sharp, George H. Morrison, and Roland Mushat Frye). It finds a number of reoccurring conclusions in the available criticism: that Shakespeare stresses the importance of viable alternatives in ethical choices; that he emphasises the psychological interiority of morality; and that he has a positive view of humanity. Critics also found that it is not possible to pin Shakespeare down to any Christian doctrine, and it is not clear whether or not the worlds of his plays allow for redemption, and his sinners seldom seek it.


2008 ◽  
Vol 3 (2) ◽  
pp. 102-116 ◽  
Author(s):  
Constantine Sedikides ◽  
Aiden P. Gregg

Self-enhancement denotes a class of psychological phenomena that involve taking a tendentiously positive view of oneself. We distinguish between four levels of self-enhancement—an observed effect, an ongoing process, a personality trait, and an underlying motive—and then use these distinctions to organize the wealth of relevant research. Furthermore, to render these distinctions intuitive, we draw an extended analogy between self-enhancement and the phenomenon of eating. Among the topics we address are (a) manifestations of self-enhancement, both obvious and subtle, and rival interpretations; (b) experimentally documented dynamics of affirming and threatening the ego; and (c) primacy of self-enhancement, considered alongside other intrapsychic phenomena, and across different cultures. Self-enhancement, like eating, is a fundamental part of human nature.


1994 ◽  
Vol 50 (4) ◽  
pp. 535-542
Author(s):  
Gilbert Meilaender
Keyword(s):  

“[W]hatever our weaknesses, they alone do not finally define human nature. We are both finite and free. We are constituted by our finite attachments and commitments, but they cannot stand alone. They must be drawn into the transforming power of God's love. And they can be, for our nature has been taken into the divine life through Christ.”


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