Systematicity in the semantics of noun compounds: The role of artifacts vs. natural kinds

Linguistics ◽  
2019 ◽  
Vol 57 (3) ◽  
pp. 429-471
Author(s):  
Beth Levin ◽  
Lelia Glass ◽  
Dan Jurafsky

Abstract The nature of the relationship between the head and modifier in English noun compounds has long posed a challenge to semantic theories. We argue that the type of head-modifier relation in an English endocentric noun-headed compound depends on how its referent is categorized: specifically, on whether the referent is conceptualized as an artifact, made by humans for a purpose; or as a natural kind, existing independently of humans. We propose the Events vs. Essences Hypothesis: the modifier in an artifact-headed compound typically refers to an event of use or creation associated with that artifact, while the modifier in a natural kind-headed compound typically makes reference to inherent properties reflective of an abstract essence associated with the kind, such as its perceptual properties or native habitat. We present three studies substantiating this hypothesis. First, in a corpus of almost 1,700 attested compounds in two conceptual domains (food/cooking and precious minerals/jewelry), we find that as predicted, compound names referring to artifacts tend to evoke events, whereas compound names referring to natural kinds tend to evoke essential properties. Next, in a production experiment involving compound creation and a comprehension experiment involving compound interpretation, we find that the same tendencies also extend to novel compounds.

Apeiron ◽  
2021 ◽  
Vol 0 (0) ◽  
Author(s):  
John D. Proios

Abstract Plato’s invention of the metaphor of carving the world by the joints (Phaedrus 265d–66c) gives him a privileged place in the history of natural kind theory in philosophy and science; he is often understood to present a paradigmatic but antiquated view of natural kinds as possessing eternal, immutable, necessary essences. Yet, I highlight that, as a point of distinction from contemporary views about natural kinds, Plato subscribes to an intelligent-design, teleological framework, in which the natural world is the product of craft and, as a result, is structured such that it is good for it to be that way. In Plato’s Philebus, the character Socrates introduces a method of inquiry whose articulation of natural kinds enables it to confer expert knowledge, such as literacy. My paper contributes to an understanding of Plato’s view of natural kinds by interpreting this method in light of Plato’s teleological conception of nature. I argue that a human inquirer who uses the method identifies kinds with relational essences within a system causally related to the production of some unique craft-object, such as writing. As a result, I recast Plato’s place in the history of philosophy, including Plato’s view of the relation between the kinds according to the natural and social sciences. Whereas some are inclined to separate natural from social kinds, Plato holds the unique view that all naturalness is a social feature of kinds reflecting the role of intelligent agency.


Dialogue ◽  
1990 ◽  
Vol 29 (2) ◽  
pp. 205-218 ◽  
Author(s):  
John Bigelow

Recently, Brian Ellis came up with a neat and novel idea about laws of nature, which at first I misunderstood. Then I participated, with Brian Ellis and Caroline Lierse, in writing a joint paper, “The World as One of a Kind: Natural Necessity and Laws of Nature” (Ellis, Bigelow and Lierse, forthcoming). In this paper, the Ellis idea was formulated in a different way from that in which I had originally interpreted it. Little weight was placed on possible worlds or individual essences. Much weight rested on natural kinds. I thought Ellis to be suggesting that laws of nature attribute essential properties to one grand individual, The World. In fact, Ellis is hostile towards individual essences for any individuals at all, including The World. He is comfortable only with essential properties of kinds, rather than individuals. The Ellis conjecture was that laws of nature attribute essential properties to the natural kind of which the actual world is one (and presumably the only) member.


Dialogue ◽  
1984 ◽  
Vol 23 (1) ◽  
pp. 44-58 ◽  
Author(s):  
Mohan Matthen

It seems to be a part of the oral and written tradition of contemporary philosophy that Saul Kripke and Hilary Putnam have resurrected a kind of Aristotelianism about natural kinds by reference to purely semantic ideas. Thus in a recent issue of the Journal of Philosophy, M. R. Ayers writes that according to Kripke and Putnam: “The names ‘gold’, ‘tiger’ etc. have their meaning … by being the name of, or, more technically, by ‘rigidly designating’, a natural kind.” And in the immediately following pages he suggests that the view Kripke and Putnam arrive at is “not at all unlike Aristotelian doctrine”, but arrived at from “the rather special point of view of a concern with modal logic, and against the background of Russell's theory of descriptions, the modern obsession with proper names, and so forth”. Presumably what Ayers is alleging here is that something like the Aristotelian position on substance, species, essential properties and so forth is or is intended to be the outcome of the Kripke-Putnam investigations.


Author(s):  
Stuart Rosenfeld ◽  
Nalini Bhushan

The goal of this chapter is to extract some of the conceptual underpinnings of the idea of synthesis and of the different aspects that constitute its practice. In so doing, we show why chemical synthesis should be of interest to metaphysicians and philosophers of science. To this end we (1) provide a provisional characterization of synthesis; (2) describe what chemists have understood to be the “logical” structure that underlies the modern practice of multistep synthesis; (3) explore the notions of molecular and synthetic complexity and the relationship between them; (4) analyze the use of similarity judgments in the categorization of compounds; and, related to this, (5) undertake a scrutiny of the notion of a natural kind in the context of the possibility of chemical synthesis. These last two, intertwined, issues having to do with categorization are of particular interest, given that some philosophers have taken chemistry to be the science that, in its theoretical workings, dispenses with such disreputable concepts as similarity and the associated idea of a natural kind which are of “dubious scientific standing.” For instance, Quine (1969) argues that the freedom from such imprecise means of categorization in chemistry is a marker of its status as a more “mature” science, one to which other domains aspire. However, by the same token, and ironically, this feature of chemistry in effect removes the discipline from the purview of philosophers, for reasons that will become clearer later on in the chapter. We argue against Quine, concluding that chemistry fails the test of maturity but becomes philosophically interesting in the process. The mid-nineteenth-century defeat of vitalism and the subsequent unification of organic and inorganic chemistry came in large measure as a result of chemical synthesis. This early indication of the powerful implications that arise for chemistry from this unique field of investigation might well suffice for its continuing philosophical scrutiny. There are at least two other reasons for undertaking a philosophical investigation of synthesis. Synthesis is, and has long been, pervasive in the practice of chemistry and is a unique, and defining, feature of this field.


2017 ◽  
Vol 21 (1) ◽  
pp. 82-94 ◽  
Author(s):  
Barbara S. Held

Philosophers and psychologists have long held that mind-dependent/human (or social) kinds are not natural kinds. Yet in the last three decades philosopher of science Richard Boyd has challenged this belief to widespread acclaim in the philosophy of biology, where the natural-kind status of species taxa has been debated. Boyd proposed that natural-kind status hinges not on a kind's mind independence or on demonstration of its essential properties but rather on whether it supports inductive generalization, in which case it is a “homeostatic property cluster” (HPC) kind. Boyd indicates that any human/mental kind can in principle be a natural kind, without physical reduction of its properties, as long as it constitutes an HPC kind and so can be studied by way of the causal mechanisms that, he theorizes, underlie all natural kinds. In the last decade Boyd's HPC theory of natural kinds has influenced theory of mental disorder kinds and shares commonality with Denny Borsboom's burgeoning “symptom network” approach to psychiatric diagnosis. It therefore warrants more thoroughgoing theoretical and empirical analysis. This article revisits the heterogeneity that inheres in DSM categories and motivated alternative approaches, such as the Research Domain Criteria (RDoC) of the NIMH. Also assessed are two worries about the future of “HPC kinds” of mental disorder kinds: (a) ontological relativism and reification, and (b) epistemic perspectivalism and relativistic knowledge. Though focused on clinical kinds, this analysis has implications for psychological science beyond its clinical subdiscipline.


2019 ◽  
Vol 17 (2) ◽  
pp. 184-197 ◽  
Author(s):  
Valentina A Maslova

The transition from actual knowledge to the deep one is an important characteristic of all modern humanities, including cognitive linguistics and cultural linguistics. Study of deep knowledge is urgent now. The purpose of the article is to show that the allocation of language categories is a complex integrative process, since the category itself includes both general conceptual bases for combining objects having common essential properties, and knowledge of the rules and mechanisms of such combination. The author concluded that the concept of “language and culture” converge the interests of all sciences that study human beings. Therefore, modern cultural linguistics should explore not only the interaction of language and culture, but also the relationship and interconnections of language and personality, its consciousness and thinking. The article shows certain examples of language meaning in world conceptualization and categorization. It attempts to establish objective and subjective factors shaping the national world picture. One of these factors is the metaphor, which clearly reflects the national specificity of the world perception.


2020 ◽  
Vol 43 ◽  
Author(s):  
Thomas Parr

Abstract This commentary focuses upon the relationship between two themes in the target article: the ways in which a Markov blanket may be defined and the role of precision and salience in mediating the interactions between what is internal and external to a system. These each rest upon the different perspectives we might take while “choosing” a Markov blanket.


Crisis ◽  
2016 ◽  
Vol 37 (3) ◽  
pp. 212-217 ◽  
Author(s):  
Thomas E. Joiner ◽  
Melanie A. Hom ◽  
Megan L. Rogers ◽  
Carol Chu ◽  
Ian H. Stanley ◽  
...  

Abstract. Background: Lowered eye blink rate may be a clinically useful indicator of acute, imminent, and severe suicide risk. Diminished eye blink rates are often seen among individuals engaged in heightened concentration on a specific task that requires careful planning and attention. Indeed, overcoming one’s biological instinct for survival through suicide necessitates premeditation and concentration; thus, a diminished eye blink rate may signal imminent suicidality. Aims: This article aims to spur research and clinical inquiry into the role of eye blinks as an indicator of acute suicide risk. Method: Literature relevant to the potential connection between eye blink rate and suicidality was reviewed and synthesized. Results: Anecdotal, cognitive, neurological, and conceptual support for the relationship between decreased blink rate and suicide risk is outlined. Conclusion: Given that eye blinks are a highly observable behavior, the potential clinical utility of using eye blink rate as a marker of suicide risk is immense. Research is warranted to explore the association between eye blink rate and acute suicide risk.


2015 ◽  
Vol 36 (3) ◽  
pp. 170-176 ◽  
Author(s):  
Erin N. Stevens ◽  
Joseph R. Bardeen ◽  
Kyle W. Murdock

Parenting behaviors – specifically behaviors characterized by high control, intrusiveness, rejection, and overprotection – and effortful control have each been implicated in the development of anxiety pathology. However, little research has examined the protective role of effortful control in the relation between parenting and anxiety symptoms, specifically among adults. Thus, we sought to explore the unique and interactive effects of parenting and effortful control on anxiety among adults (N = 162). Results suggest that effortful control uniquely contributes to anxiety symptoms above and beyond that of any parenting behavior. Furthermore, effortful control acted as a moderator of the relationship between parental overprotection and anxiety, such that overprotection is associated with anxiety only in individuals with lower levels of effortful control. Implications for potential prevention and intervention efforts which specifically target effortful control are discussed. These findings underscore the importance of considering individual differences in self-regulatory abilities when examining associations between putative early-life risk factors, such as parenting, and anxiety symptoms.


2016 ◽  
Vol 37 (1) ◽  
pp. 31-39 ◽  
Author(s):  
Nicole L. Hofman ◽  
Austin M. Hahn ◽  
Christine K. Tirabassi ◽  
Raluca M. Gaher

Abstract. Exposure to traumatic events and the associated risk of developing Posttraumatic stress disorder (PTSD) symptoms is a significant and overlooked concern in the college population. It is important for current research to identify potential protective factors associated with the development and maintenance of PTSD symptoms unique to this population. Emotional intelligence and perceived social support are two identified protective factors that influence the association between exposure to traumatic events and PTSD symptomology. The current study examined the mediating role of social support in the relationship between emotional intelligence and PTSD symptoms. Participants included 443 trauma-exposed university students who completed online questionnaires. The results of this study indicated that social support mediates the relationship between emotional intelligence and reported PTSD symptoms. Thus, emotional intelligence is significantly associated with PTSD symptoms and social support may play an integral role in the relationship between emotional intelligence and PTSD. The current study is the first to investigate the role of social support in the relationship between emotional intelligence and PTSD symptoms. These findings have important treatment and prevention implications with regard to PTSD.


Sign in / Sign up

Export Citation Format

Share Document