Introduction

Author(s):  
Brannon D. Ingram

The introduction provides an overview of what the Deoband movement is and why it matters for understanding Islam in the modern era (roughly from the colonial period to the present). It begins by laying out why the movement has become known principally because of its affiliation to the Taliban and why this obscures the movement’s much longer, richer, and more complex history. It then briefly explains how the movement emerged, how it expanded through networks of seminaries founded on the Deobandi model, and why Deobandi scholars’ contestation of Sufism is central to the movement, past and present. The chapter then situates the movement within the three major dimensions of modern Islam that it has impacted: the contested place of Sufism in the modern world, the role of the `ulama (traditionally educated Muslim scholars) in Muslim public life, and theorizations of “tradition” in the study of Islam. The introduction concludes with a summary of the book’s main characters and the individual chapters.

2021 ◽  
Vol 1 (516) ◽  
pp. 58-64
Author(s):  
Z. A. Atamanchuk ◽  

The scientific publication is aimed at exploring the communicative aspects of tourism, its value impact on humans, substantiating the peculiarities of the development of international tourism as a way to formation of cross-cultural tolerance. The article accentuates on the cultural values and value characterizations of international tourism, the role of the communicative culture of the individual as the main link in the concept of the theoretical model of universal human values, the importance of adherence to the principles of tolerance, which are becoming increasingly important in the modern world in the context of globalization of the economy, development of communications, growth of mobility, integration, interdependence and transformation of social cultures. The approaches to analyzing tourism as a social and cultural phenomenon are systematized, the stages of the communication process are distinguished. The author analyzes the content of the most significant documents in the sphere of international tourism adopted with the participation of the World Tourist Organization, which emphasizes the need to adhere to tolerant forms of communication. The focus is placed on the role of international organizations in strengthening cultural ties between peoples, mutual enrichment of cultures as a result of tourist exchange, observance of the principles of tolerance. On the way to the application in practice of establishing intercultural communications in international tourism, the article substantiates effectiveness of such methods as: introduction of an adequate system of acculturation, which involves such types of communication ties as integration, assimilation, division, marginalization at the levels of emotions, actions and cognition; creation of such conditions by the host party, which would contribute to increasing the level of satisfaction of tourists by establishing a constant exchange of information, maintaining feedback, disseminating content among visitors regarding the prospects for the development of tourist infrastructure of the host country.


2021 ◽  
pp. 1-19
Author(s):  
Wayne E. Lee ◽  
David L. Preston ◽  
David Silbey ◽  
Anthony E. Carlson

Introduces the problem of intercultural combat and how it changes the individual experience of battle. It also defines the partly overlapping categories of asymmetrical, unconventional, or irregular warfare. Intercultural warfare is a clash of mindsets as much as weapons. Intercultural combat defies expectations, and frequently presents a problem in sustaining a winning strategic narrative, since the two sides’ definitions of victory differ. This introduction sets the stage with a brief look at the colonial period and the role of Indians as “unexpected enemies.” In general Americans have always thought about war as likely to be against someone culturally similar. In reality, most American wars have been against cultural “others.”


Author(s):  
Bob Hodge

Semiotics refers to an intellectual tradition that deals with processes of making and interpreting meaning in all kinds of text, in all modes. However, semiotics was never integrated into mainstream disciplinary structures. Because of this marginal status semiotic tendencies flourished outside and between the major disciplines. As a discipline semiotics seems small, vulnerable and out-of-date. But as a broad intellectual tradition semiotics can be seen as a meta-theory which encompasses literary theory. This second perspective makes semiotics more useful for literary readers, and hence is emphasized in this chapter. Semiotics’ value is enhanced when it is seen as a complex, heterogeneous field with fuzzy boundaries and productive entanglements with literary objects and theories. “Semiotics” comes from Greek semeion (sign, omen, or trace), something that points towards important, often hidden meanings. Signs in this sense go beyond words and verbal media. This scope gives “semiotics” a radically disruptive quality. Western culture in the modern era has been based on the primacy of words as carriers of all meaning and thought. Semiotics is the site of a radical challenge to this dominance. Semiotics sees signs and meanings everywhere, in every mode, not just in words. The changing media of literature in the present and past raise many semiotic issues for literary theory. Poetry always carried meanings through sound as well as words. Drama needs to be performed. Film and multimedia carry the role of print fiction in new contexts. In the multimedia 21st century, literature has gone beyond writing, and its theories need a semiotic dimension. Semiotics has a divided history, with two founding fathers. Peirce emphasized complexity and flow, and Saussure emphasized structure. Before 1960 structuralism dominated, but by the end of the 20th century post-structuralism prevailed. Semiotics went underground, but left traces everywhere of the intellectual revolution it participated in. It helped to trigger the turn to meaning across the social sciences and celebrated the irreducible complexity and diversity of forms and meanings in literature and life in the modern world.


2017 ◽  
Vol 23 (1) ◽  
pp. 21-26 ◽  
Author(s):  
Vineet Sahu

Corruption in public life1 needs to be examined in greater detail as not only an individual lapse but also a feature of the collective that either does or does not put pressure on the individual to lapse. This paper takes a methodological holistic perspective exceeding the methodological individualistic perspective in understanding corruption. The claim is that the locus of responsibility cannot be restricted to the individual alone and the collective (if there be such an entity) be left scot-free. This claim is premised on the conception that an individual’s act which is in deviation of expected and established norms cannot be faulted only at the level of the individual, and careful consideration needs to be made to assess the role of the collective in precipitating the lapse(s) in the actions of the individual. This paper argues for sharing the liability of corruption in public life between the legally responsible individual as agent and the cultural milieu in which the agent operates. At a foundational level this paper calls for a reconceptualization of individual agency and decision making from being isolated and discrete, to being construed by the collective that the individual agent is a part of.


2021 ◽  
Vol 2 (18) ◽  
pp. 81-90
Author(s):  
R.L. Livshits ◽  

Greed is regarded as a human characteristic that occurs naturally in the course of social evolution. Under capitalism, unlimited desire of possession acts as the main motive of economic and any other activity, which leads to a number of objective technical, ecological, social, cultural and moral consequences – both positive and extremely negative. Greed has influenced the development of civilization constructively but it slowing down the social process increasingly in the modern era. Greed should be taken away from the historical stage. Curbing the demon of greed is required not only for the modern world reality, but also for the challenges that are expected by humanity in the future. The experience of the Soviet project implementing, based on an appeal to the over-utilitarian motives of the individual, demonstrates the objective possibility of building a collectivist society in which greed is perceived not as a norm, but as a deviation.


1987 ◽  
Vol 18 (3) ◽  
pp. 289-303 ◽  
Author(s):  
Judith F. Champ

THE CONSEQUENCE of the Cisapline attempt to ‘grapple with the social and intellectual transformation of the modern world” and to bring about a ‘revision of the pyramidal structure of the Tridentine Church” was the greater assimilation of English Catholics into contemporary society. Encouraged by a new sense of freedom, clergy and laity participated more actively in English public life’ and dismantled much of the closed élite community of the recusant period. This led to a brief phase in which both clergy and laity exercised their new-found freedoms, but which was dogged by disputes. Arguments raged between liberalism and authority, and between sectarian ideals and non-denominational activities. They were eventually resolved in a restoration, by 1850, of the pyramidal structure of the Tridentine Church, in which the role of the laity was subject to the authority and guidance of the clergy.


2019 ◽  
Vol 9 (2) ◽  
pp. 352
Author(s):  
Dogancay Irina

What is the role of mobile media in public life today? What is its origin? How did it evolve, and how efficient is it in our lives? These are all surging topics research literature in today’s virtually interconnected world. There is no shortage of researchers in the modern world now focusing solely on how mobile media’s role in the world has taken shape, and how powerful it is, what impact it has on humanity, and so on.In this study, before considering reasons of use and the degree of satisfaction students at Moscow universities find in their usage of mobile media in particular, then pans out to discuss how this reflects on more general trends in the usage of mobile media in today’s world, I consider the general picture of the process of using mobile media and examine more closely one particular part of the complex new process of mass communication – analysis the audience of mobile media and the general picture of the process of using mobile media at Moscow universities.


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