scholarly journals Values, Knowledge, and Rights Shaping Land Use in the Peruvian Amazon

2020 ◽  
Vol 4 (1) ◽  
Author(s):  
Mariaelena Huambachano ◽  
Lauren Cooper
Keyword(s):  
Indigenous Peoples ◽  
Land Management ◽  
Management Practices ◽  
Ways Of Knowing ◽  
Indigenous Communities ◽  
Research Approach ◽  
Ecological Knowledge ◽  
Peruvian Amazon ◽  
Wide Range ◽  
Holistic Understanding

In the midst of climate change, population growth, and global food crisis scenarios, efforts to succeed in Sustainable Land Management (SLM) implementation are under enormous pressure. To contextualize Indigenous experiences on nature valuation in light of sustainable development efforts, we explored how the traditional ecological knowledge (TEK) of two Indigenous communities interacted with major land policies with sustainability implications through an ethnographic and community-based participatory research approach. Data collection tools included talking circles, storytelling, unstructured interviews, and participant observation with Indigenous community members of Shimaa and Diamante to understand how two major land management policies intersect in SLM, Indigenous values, TEK, and rights in the Peruvian Amazon. In complementation with secondary literature assessing the focal policies, the empirical data analysis, through a lens of TEK, provides a deeper examination of Indigenous peoples’ ways of knowing. Research findings show that TEK of Indigenous peoples can support values of nature and shape the design and implementation of SLM policies by incorporating Indigenous peoples’ holistic values of nature (e.g., relational and intrinsic values) and methods for sustainable and equitable land management, with improved outcomes for communities. However, the TEK of Indigenous peoples, values of nature, and rights can be at odds with the Eurocentric-oriented SLM in terms of values placed on nature, and results in a disconnection between international and national policy goals with realities at the local levels. This study concludes that to fully realize the objectives of SLM, it is imperative for decision makers to recognize the TEK of Indigenous peoples rooted in a holistic understanding of the multiple values attributed to nature, which resonates with the notion of a plural approach to valuing nature. Further, methods should include land management practices that are beneficial for such communities and not strictly for the production of goods for societal consumption, however long it may be sustained into the future. Such a management scheme would value ecologic stability, community resilience, and a wide range of human-nature values while still recognizing development needs.

scholarly journals Local-Indigenous Autonomy and Community Streetscape Enhancement: Learnings from Māori and Te Ara Mua—Future Streets Project

2021 ◽  
Vol 18 (3) ◽  
pp. 865
Author(s):  
Kimiora Raerino ◽  
Alex Macmillan ◽  
Adrian Field ◽  
Rau Hoskins
Keyword(s):  
Cultural Identity ◽  
Urban Design ◽  
Indigenous Peoples ◽  
Indigenous Communities ◽  
Collective Agency ◽  
Research Approach ◽  
Indigenous Autonomy ◽  
Spatial Justice ◽  
Aotearoa New Zealand ◽  
Kaupapa Māori

In settler countries, attention is now extending to the wellbeing benefits of recognising and promoting the Indigenous cultural identity of neighbourhoods as a contributing factor to more equitable and healthier communities. Re-indigenisation efforts to (re)implement cultural factors into urban design can be challenging and ineffective without the leadership and collaboration of local-Indigenous peoples. Undertaken in Aotearoa New Zealand, Te Ara Mua — Future Street project, demonstrated that co-design has critical potential in the reclamation of Indigenous autonomy, increased local-Indigenous presence and revitalisation of cultural identity. Employing a Kaupapa Māori (Māori-centred) research approach, we focused on the workings and perspectives of mana whenua (local-Indigenous peoples) and community stakeholder engagement in Te Ara Mua. An Indigenous theoretical framework, Te Pae Mahutonga, was utilised in the data analysis to explore perspectives of Indigenous collective agency, empowerment, and wellbeing. Our research demonstrates that developing capacity amongst Indigenous communities is integral for effective engagement and that the realisation of autonomy in urban design projects has broader implications for Indigenous sovereignty, spatial justice and health equity. Significantly, we argue that future community enhancement strategies must include not only re-designing and re-imagining initiatives, but also re-indigenising.

Indigenous Studies in the United States and Canada

2021 ◽  
Author(s):  
Aubrey Jean Hanson ◽  
Sam McKegney
Keyword(s):  
United States ◽  
Native American ◽  
First Nations ◽  
Indigenous People ◽  
Indigenous Peoples ◽  
Ways Of Knowing ◽  
Indigenous Communities ◽  
The United States ◽  
Literary Studies ◽  
Indigenous Voices

Indigenous literary studies, as a field, is as diverse as Indigenous Peoples. Comprising study of texts by Indigenous authors, as well as literary study using Indigenous interpretive methods, Indigenous literary studies is centered on the significance of stories within Indigenous communities. Embodying continuity with traditional oral stories, expanding rapidly with growth in publishing, and traversing a wild range of generic innovation, Indigenous voices ring out powerfully across the literary landscape. Having always had a central place within Indigenous communities, where they are interwoven with the significance of people’s lives, Indigenous stories also gained more attention among non-Indigenous readers in the United States and Canada as the 20th century rolled into the 21st. As relationships between Indigenous Peoples (Native American, First Nations, Métis, and Inuit) and non-Indigenous people continue to be a social, political, and cultural focus in these two nation-states, and as Indigenous Peoples continue to work for self-determination amid colonial systems and structures, literary art plays an important role in representing Indigenous realities and inspiring continuity and change. An educational dimension also exists for Indigenous literatures, in that they offer opportunities for non-Indigenous readerships—and, indeed, for readers from within Indigenous nations—to learn about Indigenous people and perspectives. Texts are crucially tied to contexts; therefore, engaging with Indigenous literatures requires readers to pursue and step into that beauty and complexity. Indigenous literatures are also impressive in their artistry; in conveying the brilliance of Indigenous Peoples; in expressing Indigenous voices and stories; in connecting pasts, presents, and futures; and in imagining better ways to enact relationality with other people and with other-than-human relatives. Indigenous literatures span diverse nations across vast territories and materialize in every genre. While critics new to the field may find it an adjustment to step into the responsibility—for instance, to land, community, and Peoplehood—that these literatures call for, the returns are great, as engaging with Indigenous literatures opens up space for relationship, self-reflexivity, and appreciation for exceptional literary artistry. Indigenous literatures invite readers and critics to center in Indigeneity, to build good relations, to engage beyond the text, and to attend to Indigenous storyways—ways of knowing, being, and doing through story.

Agroforestry: The North American Perspective

2021 ◽  
Author(s):  
Sarah T. Lovell ◽  
Harold E. "Gene" Garrett
Keyword(s):  
Alley Cropping ◽  
Indigenous Communities ◽  
Environmental Benefits ◽  
Forest Understory ◽  
Herbaceous Plants ◽  
Ecological Knowledge ◽  
Specialty Crops ◽  
Wide Range ◽  
Trees And Shrubs ◽  
Edible Products

Agroforestry has a long, rich history that is rooted in activities practiced by indigenous communities around the world. Native peoples were known to gather fruits, nuts, and understory herbs from the forest, based on their deep ecological knowledge of the natural system, and they often cultivated preferred species. For modern applications, agroforestry can be defined as the intentional integration of trees and shrubs with crops or livestock to create a multifunctional system with a wide range of benefits. In temperate regions, agroforestry is characterized by six key practices: (1) alley cropping—planting rows of trees with a companion crop grown between the rows; (2) forest farming—growing high-value specialty crops in the shaded forest understory; (3) riparian buffers—protecting water resources such as streams with a zone of trees, shrubs, and herbaceous plants; (4) silvopasture—combining trees, forage, and livestock for multiple products; (5) windbreaks—planting rows of trees and shrubs to protect crops or livestock from wind and to reduce soil erosion; and (6) urban food forests—integrating trees, shrubs, and herbaceous plants that provide edible products for the good of the community. The environmental benefits of agroforestry have been widely studied and continue to be a source of great interest. Most recently, the potential for agroforestry to contribute to climate change adaption and mitigation is being explored. While the science of agroforestry has been influenced to a great extent by the field of ecology and related disciplines, social science dimensions are increasingly captured through the study of adoption behaviors, preferences, and cultural benefits. The investigation of the role of economic and policy drivers is critical to understanding strategies to motivate landowners to adopt these practices at a level that would expand agroforestry into the mainstream. Landscape-level planning and design could provide a vision and a pathway for a broader transformation to a system that encourages perennial habitats including specialty crops that supply edible products. Such a strategy could place agroforestry more directly into the growing call to support regional food systems and positive human health outcomes. This article focuses on the trends and directions in agroforestry research primarily in North America, with emphasis on developments in the early 21st century.

scholarly journals Rewilding, "the Hoop," and Settler Apocalypse

The Trumpeter ◽  
2017 ◽  
Vol 32 (2) ◽  
pp. 126-146
Author(s):  
Bruno Seraphin
Keyword(s):  
Great Basin ◽  
Indigenous Peoples ◽  
Environmental Ethics ◽  
Settler Colonialism ◽  
Indigenous Communities ◽  
Ecological Knowledge ◽  
Columbia Plateau ◽  
Ongoing Work ◽  
Environmental Thought ◽  
To Come

This paper presents an ethnographic account of a grassroots network of mostly white-identified nomads who travel in the northwest United States’ Great Basin and Columbia Plateau regions. Living mostly on National Forest land, this movement of “rewilders” appropriates local Indigenous peoples’ traditional ecological knowledge in order to gather and replant wild foods in a seasonal round that they refer to as the “Sacred Hoop.” I discuss the Hoop network in order to explore the environmental ethics of a group that is at once strikingly unique and also an embodiment of the problems of settler colonialism within the broader environmentalist movement. I begin by introducing the group's ecologies and ethics, and subsequently move into an examination of the multiple and sometimes-contradictory lines of apocalyptic narrative logic at work in Hoopster discourse. I assert that the Hoopsters’ conflicting accounts of the Anthropocene, and the temporality of its disasters, are a manifestation of their ongoing work grappling with their own racial positionality. Despite the Hoopsters’ uncompromising critiques of colonialism, capitalism, and environmental exploitation, they struggle to come to terms with their role in ongoing colonialism and the marginalization of Indigenous peoples. In this way, the Hoopsters echo the troubled narratives at work in broader North American environmental thought, which consistently reveres the idea of Indigenous cultures while failing to enter into solidarity relationships with contemporary Indigenous communities and their efforts toward decolonization.

scholarly journals Rhynchophorus palmarum used in Traditional Medicine in the Peruvian Amazon

2019 ◽  
Vol 10 (1) ◽  
pp. 120-128
Author(s):  
Cesar Delgado ◽  
Rosa Romero ◽  
Rosa Vásquez Espinoza ◽  
Marcial Trigozo ◽  
Rocio Correa
Keyword(s):  
Chemical Analysis ◽  
Traditional Medicine ◽  
Ethnic Groups ◽  
Indigenous Peoples ◽  
Indigenous Communities ◽  
Peruvian Amazon ◽  
Respiratory Illnesses ◽  
Rhynchophorus Palmarum ◽  
Medicinal Use ◽  
Key Questions

Ethnoentomological research focuses on the wealth of knowledge about insects used by indigenous communities. Here, we examine the medicinal use of insects, with a particular focus on Rhynchophorus palmarum, also known as suri, by indigenous peoples in the Peruvian Amazon. Between January 2014 and November 2015, a semi-structured survey was conducted in six communities belonging to Kukama-kukamiria, Tikuna, and Awajum ethnic groups. Each participant answered three key questions: i) what insects do you use to treat your diseases; ii) what diseases do you treat; and iii) how do you treat each disease? A total of 63 people were interviewed. Over half of the interviewees from the three ethnic groups mentioned using the larva of the R. palmarum for medicinal purposes. The oil of the larva is used to treat more than ten diseases, particularly respiratory illnesses. Chemical analysis of the larvae indicates the presence of linoleic and linolenic acids, which confer antimicrobial and anti-inflammatory properties.

scholarly journals Protecting Intellectual Property Rights and Traditional Ecological Knowledge: A Critical Look at Peru's Law 27811

2020 ◽  
Vol 79 (1) ◽  
pp. 69-79
Author(s):  
Michelle Hak Hepburn
Keyword(s):  
Intellectual Property ◽  
Property Rights ◽  
Intellectual Property Rights ◽  
Indigenous Peoples ◽  
Traditional Ecological Knowledge ◽  
Indigenous Communities ◽  
Ecological Knowledge ◽  
History Of ◽  
Protecting Intellectual Property ◽  
San Martín

The Peruvian government's Law N. 27811, an intellectual property law passed in 2002 and designed to register and protect traditional knowledge, provides productive opportunities for critical analysis. Framed within the trajectory of international intellectual property rights and discussions that complicate the integration of Traditional Ecological Knowledge (TEK) into Cartesian scientific frameworks, this paper critically examines how the Peruvian law has been implemented and its impacts in Indigenous communities, particularly in the Andean Amazon region. The analysis is based on the author's work assisting Indigenous communities in San Martin register their knowledge through this law. While the law represents an advanced legal attempt to address power inequalities, it remains problematic. It does not address the impoverishment of Indigenous Peoples and continues to subordinate Indigenous TEK to Cartesian science. Although it is a symbolic recognition of the value of Peruvian Indigenous Peoples, other mechanisms are still required to redress the long history of colonization and racism.

Issues and pressures facing the future of soil carbon stocks with particular emphasis on Scottish soils

2013 ◽  
Vol 152 (5) ◽  
pp. 699-715 ◽  
Author(s):  
S. BUCKINGHAM ◽  
R. M. REES ◽  
C. A. WATSON
Keyword(s):  
Climate Change ◽  
Land Use ◽  
Land Management ◽  
Management Practices ◽  
Organic Soils ◽  
Productive Capacity ◽  
Soil C ◽  
C Stocks ◽  
Wide Range ◽  
The Future

SUMMARYSoil organic carbon (C) plays a critical role in supporting the productive capacity of soils and their ability to provide a wide range of ecologically important functions including the storage of atmospherically derived carbon dioxide (CO2). The present paper collates available information on Scottish soil C stocks and C losses and reviews the potential pressures on terrestrial C, which may threaten future C stocks. Past, present and possible future land use, land management practices and land use changes (LUCs) including forestry, agriculture, nitrogen (N) additions, elevated CO2 and climate change for Scotland are discussed and evaluated in relation to the anthropogenic pressures on soil C.The review deduces that current available data show little suggestion of significant changes in C stocks of Scottish soils, although this may be due to a lack of long-term trend data. However, it can be concluded that there are many pressures, such as climate change, intensity of land use practices, scale of LUC, soil erosion and pollution, which may pose significant threats to the future of Scottish soil C if these factors are not taken into consideration in future land management decisions. In particular, this is due to the land area covered by vulnerable peats and highly organic soils in Scotland compared with other areas in the UK. It is therefore imperative that soil C stocks for different land use, management practices and LUCs are monitored in more detail to provide further insight into the potential changes in sequestered C and subsequent greenhouse gas emissions, as advised by the United Nations Framework Convention on Climate Change (UNFCCC).

scholarly journals Determinants of farmers' tree planting investment decision as a degraded landscape management strategy in the central highlands of Ethiopia

2015 ◽  
Vol 7 (4) ◽  
pp. 3245-3270 ◽  
Author(s):  
B. Gessesse ◽  
W. Bewket ◽  
A. Bräuning
Keyword(s):  
Land Management ◽  
Land Tenure ◽  
Land Degradation ◽  
Management Strategy ◽  
Management Practices ◽  
Labour Force ◽  
Tree Planting ◽  
Management Policy ◽  
Binary Logistic Regression Model ◽  
Wide Range

Abstract. Land degradation due to lack of sustainable land management practices are one of the critical challenges in many developing countries including Ethiopia. This study explores the major determinants of farm level tree planting decision as a land management strategy in a typical framing and degraded landscape of the Modjo watershed, Ethiopia. The main data were generated from household surveys and analysed using descriptive statistics and binary logistic regression model. The model significantly predicted farmers' tree planting decision (Chi-square = 37.29, df = 15, P<0.001). Besides, the computed significant value of the model suggests that all the considered predictor variables jointly influenced the farmers' decision to plant trees as a land management strategy. In this regard, the finding of the study show that local land-users' willingness to adopt tree growing decision is a function of a wide range of biophysical, institutional, socioeconomic and household level factors, however, the likelihood of household size, productive labour force availability, the disparity of schooling age, level of perception of the process of deforestation and the current land tenure system have positively and significantly influence on tree growing investment decisions in the study watershed. Eventually, the processes of land use conversion and land degradation are serious which in turn have had adverse effects on agricultural productivity, local food security and poverty trap nexus. Hence, devising sustainable and integrated land management policy options and implementing them would enhance ecological restoration and livelihood sustainability in the study watershed.

scholarly journals Indigenous Trans-Systemic Research Approach

2022 ◽  
pp. 107780042110668
Author(s):  
Ranjan Datta
Keyword(s):  
Cultural Identity ◽  
Participatory Action Research ◽  
Indigenous Peoples ◽  
Ways Of Knowing ◽  
Systemic Approach ◽  
Self Determination ◽  
Research Approach ◽  
Participatory Action ◽  
Indigenous Ways Of Knowing ◽  
Systematic Knowledge

Indigenous trans-systemic approach is a lifelong unlearning and relearning process, with no endpoint. Indigenous peoples have long called for decolonizing minds so as to support self-determination, challenge colonial practices, and value Indigenous cultural identity and pride in being Indigenous peoples. Indigenous trans-systemic approach is also a political standpoint toward valuing and revitalizing Indigenous knowledge and methodologies while weeding out colonizer biases or assumptions that have impacted Indigenous ways of knowing, doing, and being. Drawing from Indigenous Participatory Action Research (IPAR), I explained how I learned the meanings of trans-systematic knowledge from Indigenous Elders and Knowledge-keepers.

scholarly journals First Nations Children Count: Enveloping Quantitative Research in an Indigenous Envelope

2020 ◽  
Vol 4 (2) ◽  
pp. 135-143 ◽  
Author(s):  
Cindy Blackstock
Keyword(s):  
First Nations ◽  
Indigenous Peoples ◽  
Quantitative Research ◽  
Social Science Research ◽  
Ways Of Knowing ◽  
Science Research ◽  
Indigenous Communities ◽  
Practice Change ◽  
Indigenous Research ◽  
Rich Diversity

Indigenous peoples repeatedly call for disaggregated data describing their experience to inform socio-economic and political policy and practice change (United Nations Permanent Forum on Indigenous Issues, 2003; UNICEF, 2003; Rae & the Sub Group on Indigenous Children and Youth, 2006). Although there has been significant discourse on the destructive historical role of western research with Indigenous communities (RCAP, 1996; Smith, 1999; Schnarch, 2004) and more recently on cultural adaptation of qualitative research methods (Smith, 1999; Bennet, 2004; Kovach, 2007), there has been very little discussion on how to envelope western quantitative social science research within Indigenous ways of knowing and being. This paper begins by outlining the broad goals of Indigenous research before focusing on how quantitative research is used, and represented, in the translation of Indigenous realities in child health and child welfare. Given the rich diversity of Indigenous peoples and their knowledges, this paper is only capable of what respected Indigenous academic Margo Greenwood (2007) would term “touching the mountaintops’ of complex and sacred ideas.

Sign in / Sign up

Export Citation Format

Share Document