The "Social Emotions" of Malay (Bahasa Melayu)

Ethos ◽  
1996 ◽  
Vol 24 (3) ◽  
pp. 426-464 ◽  
Author(s):  
Cliff Goddard
Keyword(s):  
2019 ◽  
Author(s):  
Daniel Sznycer ◽  
Aaron Lukaszewski

Social emotions are hypothesized to be adaptations designed by selection to solve adaptiveproblems pertaining to social valuation—the disposition to attend to, associate with, and aid atarget individual based on her probable contributions to the fitness of the valuer. To steerbetween effectiveness and economy, social emotions need to activate in precise proportion to the local evaluations of the various acts and characteristics that dictate the social value of self and others. Supporting this hypothesis, experiments conducted in the United States and India indicate that five different social emotions all track a common set of valuations. The extent to which people value each of 25 positive characteristics in others predicts the intensities of: pride (if you had those characteristics), anger (if someone failed to acknowledge that you have thosecharacteristics), gratitude (if someone convinced others that you have those characteristics), guilt (if you harmed someone who has those characteristics), and sadness (if someone died who had those characteristics). The five emotions track local valuations (mean r = +.72) and even foreign valuations (mean r = +.70). In addition, cultural differences in emotion are patterned: They follow cultural differences in valuation. These findings suggest that multiple social emotions are governed (in part) by a common architecture of social valuation, that the valuation architecture operates with a substantial degree of universality in its content, and that a unified theoretical framework may explain cross-cultural invariances and cultural differences in emotion.


2019 ◽  
Vol 5 (4) ◽  
pp. 221-238 ◽  
Author(s):  
Ruolei Gu ◽  
Jie Liu ◽  
Fang Cui

This paper focuses on the social function of painful experience as revealed by recent studies on social decision-making. Observing others suffering from physical pain evokes empathic reactions that can lead to prosocial behavior (e.g., helping others at a cost to oneself), which might be regarded as the social value of pain derived from evolution. Feelings of guilt may also be elicited when one takes responsibility for another’s pain. These social emotions play a significant role in various cognitive processes and may affect behavioral preferences. In addition, the influence of others’ pain on decision-making is highly sensitive to social context. Combining neuroimaging techniques with a novel decision paradigm, we found that when asking participants to trade-off personal benefits against providing help to other people, verbally describing the causal relationship between their decision and other people’s pain (i.e., framing) significantly changed participants’ preferences. This social framing effect was associated with neural activation in the temporoparietal junction (TPJ), which is a brain area that is important in social cognition and in social emotions. Further, transcranial direct current stimulation (tDCS) on this region successfully modulated the magnitude of the social framing effect. These findings add to the knowledge about the role of perception of others’ pain in our social life.


1997 ◽  
Vol 1997 (77) ◽  
pp. 69-88 ◽  
Author(s):  
Karen Caplovitz Barrett ◽  
G. Christina Nelson-Goens
Keyword(s):  

2019 ◽  
Vol 3 (2) ◽  
pp. 187-201
Author(s):  
Jordan McKenzie ◽  
Rebecca Olson ◽  
Roger Patulny ◽  
Michelle Peterie

Abstract Current research on emotions represents a broad church of methodological approaches. The essays in this special issue will investigate how social emotions inform research across numerous disciplinary fields and methodological approaches. This introduction will set out the social dimensions of emotions like shame, anger, anxiety, empathy and pity from a specifically sociological perspective. In sum, this will work to counter tendencies that individualise emotions as purely subjective or cognitive phenomena, and to demonstrate how the significance of social emotions is not restricted to any singular discipline.


2021 ◽  
Author(s):  
Daniel Sznycer

Things afford positive, neutral, or negative long-run effects on the replicative probability of the focal individual’s genes. At the most general level, values are internal estimates of those effects. Value information steers physiology and behavior in the right direction: approach apple, avoid lion. Thus, value computation is of paramount biological importance. Task analysis suggests there are many prerequisites for valuing things aptly. Here, I focus on two: the need to compute value accurately, and the need to properly feed and integrate value information into the various systems that use value information (e.g., emotion). For example, the subjective food value imputed to an apple needs to reflect the nutrient content of the apple (accuracy); the intensity of gratitude aroused if someone gave you an apple needs to reflect the food value imputed to the apple (integration). Here, I evaluate these hypotheses with two preregistered studies. Consistent with the integration hypothesis, there are close correspondences between (i) the food values that participants impute to each of 40 food items (Study 1; goods) and (ii) the social values and the social emotions (including: gratitude, anger, shame, and pride) that result when those food items occur as constituents of broader social events. Similar correspondences are observed when participants evaluate each of 28 diseases and injuries (Study 2; bads). Consistent with the accuracy hypothesis, exploratory analyses indicate that the food values, the social values, and the social emotions elicited by the food items all track the nutrient content of those food items. Valuation is inherently a computational process. For this reason, a cognitive perspective is distinctively suited to spur progress in our understanding of human values.


2021 ◽  
pp. 096372142110074
Author(s):  
Daniel Sznycer ◽  
Aaron Sell ◽  
Debra Lieberman

In engineering, form follows function. It is therefore difficult to understand an engineered object if one does not examine it in light of its function. Just as understanding the structure of a lock requires understanding the desire to secure valuables, understanding structures engineered by natural selection, including emotion systems, requires hypotheses about adaptive function. Social emotions reliably solved adaptive problems of human sociality. A central function of these emotions appears to be the recalibration of social evaluations in the minds of self and others. For example, the anger system functions to incentivize another individual to value your welfare more highly when you deem the current valuation insufficient; gratitude functions to consolidate a cooperative relationship with another individual when there are indications that the other values your welfare; shame functions to minimize the spread of discrediting information about yourself and the threat of being devalued by others; and pride functions to capitalize on opportunities to become more highly valued by others. Using the lens of social valuation, researchers are now mapping these and other social emotions at a rapid pace, finding striking regularities across industrial and small-scale societies and throughout history.


2021 ◽  
Vol 65 (3) ◽  
pp. 3-25
Author(s):  
Ewa Nalewajko

The aim of the article is to reflect on the phenomenon of populist resentment towards elites in contemporary liberal democracies. This form of resentment is claimed to lower the quality of democracy, both in regard to its procedures and social bonds, thus deepening the crisis of the system. One of the paper’s aims is to explore this phenomenon as a structure composed of negative social emotions. This part of the analysis is conceptual and theoretical in character. The article then considers the dynamics and mechanisms of the resentment against elites. In this part of the text, the phenomenon is viewed through the lens of the social and cultural context in which it is rooted, as well as from the perspective of individual experiences. Because instances of social resentment manifest themselves mainly in words, this is illustrated using examples from the public debate in Poland regarding elites. The paper concludes with two hypotheses formulated with respect to the multilevel and multidimensional character of this form of resentment.


2019 ◽  
Vol 70 ◽  
pp. 08024
Author(s):  
Olga Lebedenko

The article analyzes the category of emotional intelligence and gives grounds for its significance in the social situation of the development of preschoolers. Various approaches to the analysis of the issue of emotional intelligence of a person are presented, the characteristics of its formation in preschool age are shown. Partial programs on the development of the emotional sphere and emotional intelligence of preschoolers are briefly reviewed. Empirically it has been proved that there is an interrelation between the degree of differentiation of social emotions of children with the level of emotional intelligence of preschoolers, as well as an interrelation between the indicators of emotional intelligence of senior preschoolers and the degree of parental involvement in the emotional life of their children. The necessity of organizing work on the development of emotional intelligence of senior preschoolers is substantiated, provided that the children’s parents are included as participants of educational relations.


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