scholarly journals The Scientists and the Shrub

2021 ◽  
Vol 103 (1) ◽  
pp. 61-98
Author(s):  
Jonathan van Harmelen

During World War II, Japanese American scientists and engineers imprisoned at the Manzanar War Relocation camp were engaged in an experimental project to grow guayule and process it into latex, a needed war materiel. In this way, they contributed to the American war effort, despite their race-based incarceration. The guayule research project undermines the rationale for the wartime confinement of West Coast Japanese Americans. The laboratory at Manzanar partnered with universities, private industry, and government bureaucracy as an early instance of the military-industrial complex.

Author(s):  
Daniel Y. Kim

The participation of Japanese American soldiers in the Korean War as it was depicted in Hollywood films, the mainstream press, and the Pacific Citizen is the focus of this chapter. Such texts reveal the “military Orientalism,” a subset of military multiculturalism, that took shape during the conflict, which posited Japanese Americans as citizen-subjects par excellence. This ideology asserted that the willingness of Japanese American men to serve their country in World War II (despite the racism of the internment) and in newly integrated combat units during the Korean War exemplified an ethos of sacrifice, a racialized value system crucial to their status as model minority subjects. This chapter traces the emergence of this military Orientalism across several cultural sites: two films that were released in 1959, Pork Chop Hill and The Crimson Kimono; tributes that appeared in the mainstream press to Nisei soldiers like Hiroshi Miyamura, who received the Congressional Medal of Honor during the Korean War; Go for Broke!, a 1951 film set during World War II but released during the Korean War; and finally, the exhaustive coverage of this film’s production and reception in the Pacific Citizen, the newspaper of the Japanese American Citizens League.


Cinema’s Military Industrial Complex examines how the American military has used cinema and related visual, sonic, and mobile technologies to further its varied aims. The essays in this book address the way cinema was put to work for purposes of training, orientation, record keeping, internal and external communication, propaganda, research and development, tactical analysis, surveillance, physical and mental health, recreation, and morale. The contributors examine the technologies and types of films that were produced and used in collaboration among the military, film industry, and technology manufacturers. The essays also explore the goals of the American state, which deployed the military and its unique modes of filmmaking, film exhibition, and film viewing to various ends. Together, the essays reveal the military’s deep investment in cinema, which began around World War I, expanded during World War II, continued during the Cold War (including wars in Korea and Vietnam), and still continues in the ongoing War on Terror.


Author(s):  
Connie Y. Chiang

The mass imprisonment of over 110,000 people of Japanese ancestry during World War II was one of the most egregious violations of civil liberties in US history. Removed from their homes on the temperate Pacific Coast, Japanese Americans spent the war years in ten desolate camps in the nation’s interior. Although scholars and commentators acknowledge the harsh environmental conditions of these camps, they have turned their attention to the social, political, or legal dimensions of this story. Nature Behind Barbed Wire shifts the focus to the natural world and explores how it shaped the experiences of Japanese Americans and federal officials who worked for the War Relocation Authority (WRA), the civilian agency that administered the camps. The complexities of the natural world both enhanced and constrained the WRA’s power and provided Japanese Americans with opportunities to redefine the terms and conditions of their confinement. Even as the environment compounded their feelings of despair and outrage, they also learned that their willingness (or lack thereof) to transform and adapt to the natural world could help them endure and even contest their incarceration. Ultimately, this book demonstrates that the Japanese American incarceration was fundamentally an environmental story. Japanese Americans and WRA officials negotiated the terms of confinement with each other and with a dynamic natural world.


2018 ◽  
Vol 72 (3) ◽  
pp. 304-316
Author(s):  
Anne M. Blankenship

During the World War II incarceration of Japanese Americans, visions of a peaceful new world order led mainline Protestants to manipulate the worship practices of incarcerated Japanese Americans ( Nikkei) to strengthen unity of the church and nation. Ecumenical leaders saw possibilities within the chaos of incarceration and war to improve themselves, their church, and the world through these experiments based on ideals of Protestant ecumenism and desires for racial equality and integration. This essay explores why agendas that restricted the autonomy of racial minorities were doomed to fail and how Protestants can learn from this experience to expand their definition of unity to include pluralist representations of Christianity and America as imagined by different sects and ethnic groups.


2017 ◽  
Vol 11 (3) ◽  
pp. 284-312 ◽  
Author(s):  
MARTA ROBERTSON

AbstractDuring World War II, the United States government imprisoned approximately 120,000 Japanese Americans, two-thirds of whom were American-born citizens, half of whom were children. Through ethnographic interviews I explore how fragile youthful memories, trauma, and the soundscape of the War Relocation Authority (WRA) Incarceration Camps shaped the artistic trajectories of three such former “enemy alien” youth: two pianists and a koto player. Counterintuitively, Japanese traditional arts flourished in the hostile environment of dislocation through the high number ofnisei(second generation) participants, who later contributed to increasing transculturalism in American music following resettlement out of camp. Synthesizing Japanese and Euro-American classical music, white American popular music, and African American jazz, manyniseiparadoxically asserted their dual cultural commitment to both traditional Japanese and home front patriotic American principles. A performance of Earl Robinson and John Latouche's patriotic cantata,Ballad for Americans(1939), by the high school choir at Manzanar Incarceration Camp demonstrates the hybridity of these Japanese American cultural practices. Marked by Popular Front ideals,Ballad for Americansallowedniseito construct identities through a complicated mixture of ethnic pride, chauvinistic white Americanism allied with Bing Crosby's recordings of theBallad, and affiliation with black racial struggle through Paul Robeson's iconicBalladperformances.


2019 ◽  
Vol 101 (3) ◽  
pp. 285-316
Author(s):  
Stephanie Hinnershitz

This article studies a brief strike by Nikkei incarcerees at the Santa Anita Assembly Center in 1942. Employed in the industrial production of camouflage nets, the imprisoned Japanese Americans staged a strike over pay, worker safety, and rights. Without previous guidelines, the center’s administrators had to devise a resolution to this halt in the production of war materiel. The Santa Anita netmakers' strike and its resolution provided a foundation for handling labor disputes at the permanent WRA camps later. The author identifies the administration, division of labor, pay, and unsafe work conditions, along with the strike leadership, management’s response, and the outcome of the strike.


Author(s):  
Megan Asaka

The Japanese American Redress Movement refers to the various efforts of Japanese Americans from the 1940s to the 1980s to obtain restitution for their removal and confinement during World War II. This included judicial and legislative campaigns at local, state, and federal levels for recognition of government wrongdoing and compensation for losses, both material and immaterial. The push for redress originated in the late 1940s as the Cold War opened up opportunities for Japanese Americans to demand concessions from the government. During the 1960s and 1970s, Japanese Americans began to connect the struggle for redress with anti-racist and anti-imperialist movements of the time. Despite their growing political divisions, Japanese Americans came together to launch several successful campaigns that laid the groundwork for redress. During the early 1980s, the government increased its involvement in redress by forming a congressional commission to conduct an official review of the World War II incarceration. The commission’s recommendations of monetary payments and an official apology paved the way for the passage of the Civil Liberties Act of 1988 and other redress actions. Beyond its legislative and judicial victories, the redress movement also created a space for collective healing and generated new forms of activism that continue into the present.


Author(s):  
Eileen H. Tamura

As a leading dissident in the World War II concentration camps for Japanese Americans, Joseph Yoshisuke Kurihara stands out as an icon of Japanese American resistance. In this biography, Kurihara's life provides a window into the history of Japanese Americans during the first half of the twentieth century. Born in Hawaiʻi to Japanese parents who immigrated to work on the sugar plantations, Kurihara was transformed by the forced removal and incarceration of ethnic Japanese during World War II. As an inmate at Manzanar in California, Kurihara became one of the leaders of a dissident group within the camp and was implicated in “the Manzanar incident,” a serious civil disturbance that erupted on December 6, 1942. In 1945, after three years and seven months of incarceration, he renounced his U.S. citizenship and boarded a ship for Japan, never to return to the United States. Shedding light on the turmoil within the camps as well as the sensitive and formerly unspoken issue of citizenship renunciation among Japanese Americans, this book explores one man's struggles with the complexities of loyalty and dissent.


STADION ◽  
2020 ◽  
Vol 44 (1) ◽  
pp. 61-85
Author(s):  
Alexander Priebe

On 17 November 1934, the Reich Education Ministry (REM) issued a decree on the “cultivation of aviation in schools and universities”. It aimed at “ensuring the next generation of aviation professionals in the practical, aeronautical, technical, and scientific fields”, the importance of which, according to the REM, “had even increased with the resurgence of the German Luftwaffe”. Hence, universities and colleges of physical education were deemed responsible for further civil and - increasingly - military training and research in aviation, whereas research in aeronautical engineering was carried out at technical universities, under the enforced auspices of the Reich Ministry of Aviation. From 1934 onwards, aviation training would be coordinated by departments of aviation, which were also responsible for the gliding training of students and, above all, sports instructors. The recast decree of 30 December 1939 would expand and enforce training and research defined as “essential for the war effort”. This crucial development, which essentially bolstered the military strategy of the Nazis before and during World War II, i.e., the so-called “Blitzkrieg”, is presented in a detailed overview, based on recently discovered archival sources.


Author(s):  
Michael E. Lynch

This biography examines the long career of Lt. Gen. Edward M. Almond, who was born to a family of modest means in rural Virginia. His early education at the Virginia Military Institute, steeped him in Confederate lore and nurtured his “can do” attitude, natural aggressiveness, demanding personality and sometimes self-serving nature. These qualities later earned him the sobriquet “Sic’em, Ned,” which stuck with him for the remainder of his career. Almond commanded the African-American 92nd Infantry Division during World War II. The division failed in combat and was re-organized, after which it contained one white, one black, and the Army’s only Japanese-American (Nisei) regiment. The years since that war have seen the glorification of the “Greatest Generation,” with all racist notions and ideas “whitewashed” with a veneer of honor. When war came to Korea, Almond commanded X Corps in the Inchon invasion, liberation of Seoul, race to the Yalu. When the Chinese entered the war and sent the US Army into retreat, Almond mounted one of the largest evacuations in history at Hungnam -- but not before the disaster at Chosin claimed the lives of hundreds of soldiers and marines. This book reveals Almond as a man who stubbornly held onto bigoted attitudes about race, but also exhibited an unfaltering commitment to the military profession. Often viewed as the “Army’s racist,” Almond reflected the attitudes of the Army and society. This book places Almond in a broader context and presents a more complete picture of this flawed man yet gifted officer.


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