Kitchen Conversations: Democracy in Action at the Lower East Side Tenement Museum

2007 ◽  
Vol 29 (1) ◽  
pp. 59-76 ◽  
Author(s):  
RUTH J. ABRAM

Abstract This article describes the Lower East Side Tenement Museum's ongoing public dialogue on immigration, the first in the United States. As she joins facilitators in reflecting on the importance of dialogue in a democracy, museum president Ruth J. Abram explains how and why the program was initiated, the obstacles that had to be overcome, and the public reaction to it. Kitchen Conversations represents the museum's commitment to the proposition that historic sites must function as places of civic engagement, using the history they interpret as a starting place for dialogue on related contemporary issues.

Author(s):  
Kenyon Zimmer

Though virtually unknown today among anarchists and historians alike, Russian Jewish immigrant Saul Yanovsky helped to found Yiddish-speaking anarchist movements in both England and the United States, edited the most widely circulated anarchist newspaper in American history, and was the single most important figure of turn-of-the-century Jewish anarchism. He was a prominent and controversial figure in the Yiddish-speaking world of the Lower East Side, and played no small role in building that world. This essay, relying primarily on Yiddish-language sources, traces the life and influence of this once revered (and reviled) figure. His story is indispensable to our understanding of both anarchism and Yiddish culture in New York’s Lower East Side.


2017 ◽  
Vol 44 (3) ◽  
pp. 519-532
Author(s):  
Timo Schrader

This article delves into an overlooked ingredient in community activism between the period of the Great Society and Reaganomics. In the midst of the shift from housing disinvestment to gentrification, communities across the United States sought out any means necessary to fight forced displacement. The community mural was one of the most creative tools activists employed to claim their stake in a neighborhood. This article demonstrates how these community murals were deeply embedded within activist projects, not simply as an afterthought but as a crucial catalyst to provoke action among the residents of a neighborhood, especially its young people. Loisaida (Spanglish for Lower East Side) was a pioneering neighborhood where activists democratized art as a means to politicize neighborhood space and organize an entire community. As murals play important roles for struggling communities across the world now, this article traces their role in community activism back to the U.S. mural movement.


2006 ◽  
Vol 58 (3) ◽  
pp. 227-242
Author(s):  
Jana Pohl

AbstractThe paper deals with the Lower East Side as a site of memory in children's literature in the United States. Contemporary children's books depict the Lower East Side in migration narratives about Eastern European Jews who came to America around the turn of the last century. They do so both verbally and visually by incorporating an often reproduced photograph that has come to symbolize the imaginary place. The Lower East Side is a Jewish site of immigrant poverty, crowded tenement houses, and sweat shops. In the examples given, it is used to dismantle the image of the Goldeneh Medina.


EDUTECH ◽  
2014 ◽  
Vol 13 (1) ◽  
pp. 107
Author(s):  
Aang Koswara

Abstract, crisis communication is a situation that may cause effects on the company's sustainability business operations; the treatment at every stage of the crisis will minimize the negative public reaction against the company. This paper reviews the crisis of BP Oil Company that had a leak in the Gulf of Mexico that resulted in the spill along the coast a few U.S. states that threaten ecosystems and marine life, tourism businesses and the livelihoods of fishermen population around the spill from the perspective of public relations. Communication crisis began when BP made a number of controversial statements to the public through the mass media which resulted negatives responses from the Government of the United States, communities around the spill, a shareholder in the stock, and environmental activists. BP responsed this negative public reaction is generated through a crisis communication in the form of lobbying to the Government of the United States and key stakeholders as well as the handling of campaign messages through social media networking and mass media.Keywords: Communication Disaster, Public Relations, Communication CrisisAbstrak, krisis komunikasi merupakan sebuah situasi yang dapat menimbulkan efekberkelanjutan operasional bisnis perusahaan pada masa yang akan datang, perlakuan dalamtiap tahapan krisis akan membantu meminimalisir reaksi negatif publik terhadapperusahaan. Tulisan ini memaparkan tinjauan krisis dari perspektif public relations terhadapperusahaan minyak BP yang mengalami kebocoran di Teluk Meksiko yang mengakibatkantumpahan di sepanjang pesisir pantai beberapa negara bagian Amerika Serikat yangmengancam ekosistem dan biota laut, bisnis pariwisata, dan mata pencaharian nelayanpenduduk sekitar tumpahan. Krisis komunikasi BP dimulai ketika sejumlah pernyataankontroversial disampaikan kepada publik melalui sejumlah media massa yangmengakibatkan reaksi negatif dari Pemerintah Amerika Serikat, komunitas sekitartumpahan, pemegang saham di bursa, dan aktivis lingkungan. Respon BP terhadap reaksinegatif publik tersebut dimunculkan melalui komunikasi krisis dalam bentuk upaya lobikepada Pemerintah Amerika Serikat dan pemegang saham kunci serta kampanye pesanpenanganan melalui jejaring media sosial dan media massa.Kata Kunci : Bencana Komunikasi, Public Relations, Komunikasi Krisis


2019 ◽  
Vol 35 (2) ◽  
pp. 255-281
Author(s):  
Sylvia Dümmer Scheel

El artículo analiza la diplomacia pública del gobierno de Lázaro Cárdenas centrándose en su opción por publicitar la pobreza nacional en el extranjero, especialmente en Estados Unidos. Se plantea que se trató de una estrategia inédita, que accedió a poner en riesgo el “prestigio nacional” con el fin de justificar ante la opinión pública estadounidense la necesidad de implementar las reformas contenidas en el Plan Sexenal. Aprovechando la inusual empatía hacia los pobres en tiempos del New Deal, se construyó una imagen específica de pobreza que fuera higiénica y redimible. Ésta, sin embargo, no generó consenso entre los mexicanos. This article analyzes the public diplomacy of the government of Lázaro Cárdenas, focusing on the administration’s decision to publicize the nation’s poverty internationally, especially in the United States. This study suggests that this was an unprecedented strategy, putting “national prestige” at risk in order to explain the importance of implementing the reforms contained in the Six Year Plan, in the face of public opinion in the United States. Taking advantage of the increased empathy felt towards the poor during the New Deal, a specific image of hygienic and redeemable poverty was constructed. However, this strategy did not generate agreement among Mexicans.


2020 ◽  
Vol 1 (1) ◽  
pp. 141-153
Author(s):  
Adolphus G. Belk ◽  
Robert C. Smith ◽  
Sherri L. Wallace

In general, the founders of the National Conference of Black Political Scientists were “movement people.” Powerful agents of socialization such as the uprisings of the 1960s molded them into scholars with tremendous resolve to tackle systemic inequalities in the political science discipline. In forming NCOBPS as an independent organization, many sought to develop a Black perspective in political science to push the boundaries of knowledge and to use that scholarship to ameliorate the adverse conditions confronting Black people in the United States and around the globe. This paper utilizes historical documents, speeches, interviews, and other scholarly works to detail the lasting contributions of the founders and Black political scientists to the discipline, paying particular attention to their scholarship, teaching, mentoring, and civic engagement. It finds that while political science is much improved as a result of their efforts, there is still work to do if their goals are to be achieved.


Author(s):  
Halyna Shchyhelska

2018 marks the 100th anniversary of the proclamation of Ukrainian independence. OnJanuary 22, 1918, the Ukrainian People’s Republic proclaimed its independence by adopting the IV Universal of the Ukrainian Central Rada, although this significant event was «wiped out» from the public consciousness on the territory of Ukraine during the years of the Soviet totalitarian regime. At the same time, January 22 was a crucial event for the Ukrainian diaspora in the USA. This article examines how American Ukrainians interacted with the USA Government institutions regarding the celebration and recognition of the Ukrainian Independence day on January 22. The attention is focused on the activities of ethnic Ukrainians in the United States, directed at the organization of the special celebration of the Ukrainian Independence anniversaries in the US Congress and cities. Drawing from the diaspora press and Congressional Records, this article argues that many members of Congress participated in the observed celebration and expressed kind feelings to the Ukrainian people, recognised their fight for freedom, during the House of Representatives and Senate sessions. Several Congressmen submitted the resolutions in the US Congress urging the President of United States to designate January 22 as «Ukrainian lndependence Day». January 22 was proclaimed Ukrainian Day by the governors of fifteen States and mayors of many cities. Keywords: January 22, Ukrainian independence day, Ukrainian diaspora, USA, interaction, Congress


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