scholarly journals Uz jedno kronološko pitanje starohrvatske arheologije (postavljeno od Ljube Karamana)

2010 ◽  
Vol 4 (1) ◽  
Author(s):  
Mate Zekan

Referring to the hypothesis about the appearance of three-beaded earrings in Croatia only in the late period of the Middle Ages, which Stjepan Gunjača based on the hoard find of three-beaded earrings and coins of the Angevin king Louis I (1342-1382) in a closed grave unit found during excavations of the cemetery surrounding the ruined church of St. Michael at Brnaze near Sinj, Ljubo Karaman in his article "Two chronological questions of Early Croatian archaeology" in the first section on "The period of appearance three beaded earrings of the socalled Kiev type in Dalmatian Croatia" first questioned and then rejected Gunjača’s claim. As the main argument for confirmation of his opinion about the appearance of the three beaded earrings in the early medieval period, he presented a photograph from the archives of the Museum of Croatian Antiquities, where the grave unit included spurs of the Carolingian type that he dated to the 9th century, along with a three-beaded earring decorated with filigree. Faced with Karaman’s argument, for which he had no proper answer, Gunjača did not further enter into discussions about the chronology of these earrings. Although more than fifty years have passed since then, in which the science of archaeology has greatly evolved through new findings, the fact remains that numerous art historians and archaeologists involved in the typology and chronology of the Middle Ages of Croatia ignore this opinion of Karaman. In fact, they avoid mentioning this article by Karaman and the arguments set forth in it as if it had never even been written. However, until the dilemma presented by Karaman is not solved, all conjectures about the chronology of this type of jewelry are scientifically defective and inconsistent. The author of this contribution, dedicated to the meritorious archaeologist and professor J. Belošević, solves the problem of Karaman’s hypothesis, by discovering that the three-beaded earring should be removed from the grave unit on the archival photograph, as it was placed there by chance. In this manner a serious problem in archaeological science has been removed and a more justified dating of medieval three-beaded earrings is made possible.

Author(s):  
Christian C. Sahner

This concluding chapter considers the chronology of the martyrdoms as a way of measuring the pace of Islamization and Arabization in the postconquest period. It suggests that the apparent surge in violence between 750 and 800 may have come about as Muslims and Christians began interacting with each other for the very first time as members of a shared society, rather than as rulers and subjects in a divided world, as they had done for much of the immediate postconquest period. This, in turn, destabilized relations between the two communities, giving rise to new anxieties about social and religious differentiation. The chapter also considers the legacy of the martyrs from the Middle Ages to the present, as well as the role martyrs played in the process of community formation for various emergent sects in the early medieval period, Christian and Muslim alike.


Author(s):  
Giovanna Bianchi

In 1994, an article appeared in the Italian journal Archeologia Medievale, written by Chris Wickham and Riccardo Francovich, entitled ‘Uno scavo archeologico ed il problema dello sviluppo della signoria territoriale: Rocca San Silvestro e i rapporti di produzione minerari’. It marked a breakthrough in the study of the exploitation of mineral resources (especially silver) in relation to forms of power, and the associated economic structure, and control of production between the twelfth and thirteenth centuries. On the basis of the data available to archeological research at the time, the article ended with a series of open questions, especially relating to the early medieval period. The new campaign of field research, focused on the mining landscape of the Colline Metallifere in southern Tuscany, has made it possible to gather more information. While the data that has now been gathered are not yet sufficient to give definite and complete answers to those questions, they nevertheless allow us to now formulate some hypotheses which may serve as the foundations for broader considerations as regards the relationship between the exploitation of a fundamental resource for the economy of the time, and the main players and agents in that system of exploitation, within a landscape that was undergoing transformation in the period between the early medieval period and the middle centuries of the Middle Ages.


Author(s):  
A. Versaci ◽  
A. Lo Cascio ◽  
L. R. Fauzìa ◽  
A. Cardaci

Abstract. The rock settlement of Vallone Canalotto, which stands in the valleys surrounding the town of Calascibetta – about three kilometres north from Enna, Sicily, Italy – testify to a widespread population of the area from prehistoric times up to the Middle Ages, probably linked to the agricultural and pastoral exploitation of its fertile land. This valuable heritage, dug into very soft limestone banks, is now threatened by significant erosion and disruption phenomena, which, in the absence of adequate safeguarding and maintenance actions, will lead to a progressive loss of material and the consequent collapse of some portions, making the documentable traces more and more paltry. The archaeological complex demonstrates the continuity of the funerary use from the remotest ages to the early Christian era, as testified by the excavation of rupestrian columbaria. In the early medieval period, small rural communities used the hypogeal structures for residential and religious purposes. In the present work, integrated procedures have been put in place for the 3D documentation of these artefacts, whose effectiveness has already been tested by the same team in other Sicilian rock sites. The research aims at the knowledge and cataloguing of places, which are important for the Island’s history but to date only marginally explored. It intends to stimulate and plan adequate conservation and enhancement activities. To improve the attendance of the sites, design proposals have been developed to guarantee greater accessibility to the archaeological areas and their understanding by visitors.


2021 ◽  
Vol 3 ◽  
pp. 129
Author(s):  
Nicky Garland ◽  
Barney Harris ◽  
Tom Moore ◽  
Andrew Reynolds

Linear earthworks of a monumental character are an enigmatic part of the British landscape. Research in Britain suggests that such features range in date from the early 1st millennium BC to the Early Middle Ages. While the  roles of these monuments in past societies cannot be understated, they remain a relatively under-researched phenomenon. This article introduces the Leverhulme Trust-funded ‘Monumentality and Landscape: Linear Earthworks in Britain’ project, which aims to provide a comparative study of linear earthworks focusing on those dating to the Iron Age and early medieval period. This contribution reviews our approach and shares preliminary results from the project’s first year, identifying wider implications for the study of linear earthworks.


2020 ◽  
Vol 6 (2) ◽  
pp. 49-83
Author(s):  
Brandon W. Hawk

This article examines biblical apocrypha as cases for reconsidering literary history concerning the wider scope of the global Middle Ages. The Gospel of Pseudo-Matthew and Fifteen Signs before Judgment show how apocrypha were dynamic in the early medieval period, as they participated in a complex network of transmission across Afro-Eurasia.


2020 ◽  
Vol 23 (9) ◽  
pp. 92-103
Author(s):  
Eldar Mehdiyev

Gadabay situated at the western part of Azerbaijan Republic. There are many early medieval Christian temples, churches and monasteries which concern to Caucasian Albania in Gadabay region. This article is dedicated to early medieval temples and religious monuments of Caucasian Albania in Gadabay. It was researched Gadabay temple, Chaldash, Chanakhchi, Girdiman (Pir Javanshir), Agh kilse (White church), Ayrivang temples and Hamshivang monastery in last decade. These historical monuments established during early medieval period of Caucasian Albania. Early medievalreligious situation of the country was largely studied by Azerbaijani Albanian scholars. As it is known from the sources, in the early Middle Ages the religious situation in Albania as a whole was extremely complicated. Thus, idolatry persisted, and Christianity and Zoroastrianism struggled to spread. There was a fierce struggle between their ideologues and supporters. The defense of Zoroastrianism by the Sassanids and Christianity by the Romans and then the Byzantines by all means that the inter-religious struggle went beyond the borders of the country.When thinking about the structure of the society that existed in the Gadabay region in the early Middle Ages, it would be more correct to refer directly to sources on the history of Albania. The study of early medieval archeological monuments of Gadabay region used ancient and medieval sources, materials of historical, archeological and ethnographic researches carried out in various monuments, samples of material culture kept in museums, funds and private collections. As it is known, the works of Strabo, Plolemy, Kirokos Ganjali and especially the Albanian historian M. Kalankatuklu provide very valuable information about the history of Albania. Of course, the study of all this in relation to archeological materials and in a comparative manner is great scientific importance.M. Kalankatuklu states that during the reign of the Albanian Tsar Arsvagen and Prince Khurs of Girdiman, "there are still pagans left in Girdiman". At that time, Christianity was already widespread in the country.


Author(s):  
Julia Eva Wannenmacher

This chapter surveys the dominant modes of interpreting the Revelation in the Middle Ages. Attention is given to the influence of the older Latin commentaries by Victorinus and Tyconius on medieval exegesis, and to the ways in which the patristic perspectives were appropriated by early medieval commentators such as Primasius, Beatus, Bede, Alcuin, and Haimo. The tradition continued to be adapted through new interpretive methods in twelfth-century commentaries, such as the one ascribed to “Berengaudus” and that of Richard of St. Victor. The interpretation by Rupert of Deutz, followed by Anselm of Havelberg and, especially, Joachim of Fiore interpreted Revelation in terms of broader conceptions of history. Finally, attention is given to the continued development of historical perspectives by writers of the thirteenth and fourteenth centuries, including Alexander Minorita, Peter John Olivi, and Nicolas of Lyra.


2020 ◽  
Vol 23 (11) ◽  
pp. 81-90
Author(s):  
Huseyn Mammadzadeh

Shortepe situated near Shatirli village of Barda in Garabagh region of Azerbaijan Republic. Archaeological excavations gave us an opportunity to research antique and early medieval period of the city. Shortepe is one of the biggest antique and early medieval settlements of Azerbaijan. The settlement situated near Shatirli village in Barda region. There situated Bronze Age settlement Balatepe which were one of the important centers of Kura-Araxes (proto-albanians) tribes, Bronze Age kurgans and Shortepe archaeological complex in Shatirli village. As a result of the research, four cultural strata were discovered. The first layer belongs to the Kur-Araz culture. In this layer, hearth-shaped and horseshoe-shaped hearths were found. In the second layer, painted and simple vessels typical of the Middle Bronze Age were found, and in the third layer, stone box-type tombs and long-necked clay vessels were found. The fourth layer is located at a depth of 0.3-0.9 m. Earthen graves belonging to children and the elderly were found in this layer. There are considerable information about Barda city and a region where it is situated in the works of authors of Antic and Early Middle Ages. Archeologists C.Morqan, N.Silosani, İ.Babayev, R.Goyushov, A.Nuriyev, H.Jafarov, F.Osmanov, A.Mammadov, M.Huseynov had been researched in Barda. According to professor A.M.Mammadov, Shortepe monument is remains of ancient Barda that called “Harum” in the works of Nizami Ganjavi. The article was dedicated to antique and early medieval fortified settlement Shortepe, which researchers prove that the settlement was an ancient Barda town. We can localize it with Anariaka antique Caucasian Albanian settlement. Archaeological excavations were continued in 2006-2016 years regularly. Archaeological excavations had been led in Shortepe in 2014. Scientific researches had been continued in the size of 10x10 m and the area had been divided 4 square. In the result of the archaeological excavations has been got the material examples which dedicated to the antique and early medieval period. In 2015 year archaeological excavations continued. Fortified part of settlement and pit graves was unearthed during digs. Scientific investigations show that Shortepe was ancient city of Garabagh region of Azerbaijan.


Traditio ◽  
1984 ◽  
Vol 40 ◽  
pp. 297-300
Author(s):  
Theodore John Rivers

The term carruca (or carruga), like many other terms in medieval Latin, acquired a new and different meaning in the Middle Ages in place of its original classical meaning. There is no confusion over the meaning of carruca in Roman historical and literary sources: it clearly means a four-wheeled wagon or carriage. However, its original meaning was modified during the medieval period so that by the early ninth century carruca denoted a wheeled plow. Although the medieval plow is often called a carruca (whereas the Roman plow is called an aratrum), one should not infer that all references to carruca in medieval sources signify a plow, particularly if these sources are datable to that transitional period during which the classical meaning of the word was beginning to be transformed into its medieval one. Characteristic of the sources which fall within this period are the Germanic tribal laws (leges barbarorum), and of these, three individual laws in particular are of interest: the Pactus legis Salicae 38.1, Lex Ribuaria 47.2, and Lex Alamannorum 93.2.


1975 ◽  
Vol 11 ◽  
pp. 41-51 ◽  
Author(s):  
Janet L. Nelson

To know what was generally believed in all ages, the way is to consult the liturgies, not any private man’s writings.’ John Selden’s maxim, which surely owed much to his own pioneering work as a liturgist, shows a shrewd appreciation of the significance of the medieval ordines for the consecration of kings. Thanks to the more recent efforts of Waitz, Eichmann, Schramm and others, this material now forms part of the medievalist’s stock in trade; and much has been written on the evidence which the ordines provide concerning the nature of kingship, and the interaction of church and state, in the middle ages. The usefulness of the ordines to the historian might therefore seem to need no further demonstration or qualification. But there is another side to the coin. The value of the early medieval ordines can be, not perhaps overestimated, but misconstrued. ‘The liturgies’ may indeed tell us ‘what was generally believed’—but we must first be sure that we know how they were perceived and understood by their participants, as well as by their designers. They need to be correlated with other sources, and as often as possible with ‘private writings’ too, before the full picture becomes intelligible.


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