scholarly journals ASTHA BRATA DAN PRANATA MANGSA: ALAM DAN RELASI KUASA DALAM KONTEKS AGRARIA DI JAWA

2016 ◽  
Vol 25 (2) ◽  
pp. 225
Author(s):  
Nina Witasari

<p>The presence of the ruler and its authority in people’s daily life is an interesting talk especially when it is related to welfare case. The understanding of the meaning of authority relation is manifested into government leadership practice, which at the same time, is connected to concern on maintaining the balance of nature. Based on the phenomena existence, this writing discusses about the problem of people’s authority relation position as exploitation object by the King in pactice. Does people accept their position and authority relation as necessity since they were born as servant. Or, instead, through people’s resignation accepting their destiny, they become more creative emerging local wisdom and knowledge based on environment. At this same time, people apply work management system called season regulation ‘pranatamangsa’. Pranatamangsa is manifestation of harmonious relation among human being – nature – God. Javanese farmer has faith that, like any other traditional ethnic people, the way God does arrange the nature is through the nature’s sign, as part of cosmological balance.</p><p> </p><p>Kehadiran penguasa dan kekuasaannya dalam keseharian kehidupan rakyatnya adalah hal yang menarik untuk dibicarakan terutama bila dihubungkan dengan kesejahteraan. Pemahaman tentang relasi kuasa di sini adalah yang termanifestasi dalam praktek kepemimpinan pemerintahan, yang pada saat yang sama, tersambung dengan kepedulian untuk menjaga keseimbangan alam. Berdasarkan fenomena yang ada, problematika yang ingin dibahas dalam tulisan berikut ini adalah bagaimana relasi kuasa rakyat yang dalam prakteknya diposisikan sebagai obyek eksploitasi oleh Raja. Adakah rakyat menerimanya sebagai sebuah keniscayaan atas kelahiran mereka sebagai kawula. Ataukah justru dalam kepasrahan menerima garis nasib mereka justru menjadi lebih kreatif dengan memunculkan kearifan dan pengetahuan lokal berbasis lingkungan.  Pada saat sama, dalam masyarakat berlaku sistem pengaturan kerja yang disebut pranata mangsa. Pranata mangsa merupakan wujud harmonisasi hubungan antara manusia-lingkungan alam-dan Tuhan Yang Maha Esa. Keyakinan petani Jawa, dan masyarakat tradisional pada etnis lain, adalah bentuk keyakinan atas cara Tuhan bekerja mengatur alam melalui tanda-tanda alam, sebagai bagian dari keseimbangan kosmologis.</p><p> </p>

Harmoni ◽  
2020 ◽  
Vol 12 (2) ◽  
pp. 31-42
Author(s):  
Ngainun Naim

Philosophically, human can be called as dialogical creature. The way to apply dialogical consciousness among human being needs the seriousness. In a daily life, dialogical consciousness will give big impact to the human behavior. In this case, tolerance has an important position to create this condition. According to Nurcholish Madjid, tolerance in Islamic religion is something to be based. Unity of God becomes the main destination. Tolerance can develop well to the human being having understanding and openness. The application of tolerance will create strong civil society. It is also appropriate with the pluralism of Indonesian society.


2018 ◽  
Vol 3 (01) ◽  
pp. 45
Author(s):  
Nur Hidayat ◽  
Indah Kusuma Hayati

Recently, the evolvement of globalization era has been the global challenges that cannot be avoided either by private or government sectors, and they are requested to be survived encountering such the condition. The implementation of Quality Management System (QMS) in the operational company is the way how to guarantee the quality of products or services offered to the people. One of the purposes of QMS implementation is to provide a prime satisfaction to the customers. The impact of QMS implementation is expected to increase job performance of the employees. Besides the implementation of Quality Management System (QMS), the impact of global challenges has been increasing the competitive efforts to execute more effective production process. However, it has required manpower protection accordingly. This research aims to find out whether the implementation of quality management system and safety and healthy at work management system have impacted on the job performance of employees. Objects of this research are the employees in the production department at PT Guna Senaputra Sejahtera Plant 1 Bogor. Data analysis technique of this research has applied software Smart PLS (Partial Least Square). PLS has estimated a model of correlation among the latent variables and correlation between latent variables and its indicators. Result of data processing has indicated that the implementation of Quality Management System (QMS) and system of safety and healthy at work have positively and significantly impacted job performance of employees.Keywords : Quality Management System (QMS), Safety and Healthy at Work System ( SHWS / SMK3), and Job Performance of Employees


2017 ◽  
Vol 19 (1) ◽  
pp. 55-75 ◽  
Author(s):  
Katherine Jenness

This paper explores the way American intellectuals depicted Sigmund Freud during the peak of popularity and prestige of psychoanalysis in the US, roughly the decade and a half following World War II. These intellectuals insisted upon the unassailability of Freud's mind and personality. He was depicted as unsusceptible to any external force or influence, a trait which was thought to account for Freud's admirable comportment as a scientist, colleague and human being. This post-war image of Freud was shaped in part by the Cold War anxiety that modern individuality was imperilled by totalitarian forces, which could only be resisted by the most rugged of selves. It was also shaped by the unique situation of the intellectuals themselves, who were eager to position themselves, like the Freud they imagined, as steadfastly independent and critical thinkers who would, through the very clarity of their thought, lead America to a more robust democracy.


GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]


2021 ◽  
Vol 34 ◽  
pp. 175-179
Author(s):  
Liana Cusmano

Liana Cusmano’s interview with poet George Amabile focuses on his prize-winning 2018 collection Martial Music and the art of writing in general. He offers insights on the poetic process, how to research and produce a collection of poems. Amabile’s poetry is inspired by what he has experienced or witnessed. He talks about dealing with war and trauma. He shares his frustration with daily life getting in the way of the creative process. “Life is the subject and the inspirational/ motivational source of our work, but it also sucks up our time and frustrates our ability to give our unstinted attention to our creative efforts,” says George Amabile.


2018 ◽  
Vol 10 (1) ◽  
pp. 57
Author(s):  
Sugeng Listyo

<p class="Bodytext20">The culture of educational institution is something that is built from the companionship between the values followed by the leader and those followed by the teachers and the staffs. Those values are built by human thought existing in the madrasah (school). The companionship, then, produces the thought of organization which emerges in the form of values to be believed by all members of the institution. Furthermore, those values will be the main medium to shape the culture of its educational institution. The culture then rises in many kinds of visible symbols and acts in the daily life of the educational institution. The concept of building the culture through companioning different values becomes an interesting topic to be explored through this paper. This paper also intends to explore the significance of forming and shaping the thought of organization as the way to lead a harmonious institution atmosphere.</p><p class="Bodytext20"> </p><p class="Bodytext20">Budaya lembaga pendidikan adalah sesuatu yang dibangun dari persahabatan antara nilai-nilai yang diikuti oleh pemimpin dan yang diikuti oleh para guru dan para staf. Nilai tersebut dibangun oleh pemikiran manusia yang ada di madrasah (sekolah). Oleh karena itu, persahabatan menghasilkan pemikiran tentang organisasi yang muncul dalam bentuk nilai yang dapat dipercaya oleh semua anggota institusi. Selanjutnya, nilai tersebut akan menjadi media utama untuk membentuk budaya lembaga pendidikannya. Budaya kemudian meningkat dalam berbagai jenis simbol dan tindakan yang terlihat dalam kehidupan sehari-hari institusi pendidikan. Konsep membangun budaya melalui pendampingan nilai yang berbeda menjadi topik yang menarik untuk dijelajahi melalui makalah ini. Makalah ini juga bermaksud menggali makna pembentukan dan pembentukan pemikiran organisasi sebagai cara untuk memimpin atmosfir institusi yang harmonis.</p>


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