scholarly journals MEMBANGUN TOLERANSI DALAM MASYARAKAT MAJEMUK TELAAH PEMIKIRAN NURCHOLIS MADJID

Harmoni ◽  
2020 ◽  
Vol 12 (2) ◽  
pp. 31-42
Author(s):  
Ngainun Naim
Keyword(s):  
Civil Society ◽  
Human Behavior ◽  
Daily Life ◽  
Human Being ◽  
Islamic Religion ◽  
Important Position ◽  
Unity Of God ◽  
The Way

Philosophically, human can be called as dialogical creature. The way to apply dialogical consciousness among human being needs the seriousness. In a daily life, dialogical consciousness will give big impact to the human behavior. In this case, tolerance has an important position to create this condition. According to Nurcholish Madjid, tolerance in Islamic religion is something to be based. Unity of God becomes the main destination. Tolerance can develop well to the human being having understanding and openness. The application of tolerance will create strong civil society. It is also appropriate with the pluralism of Indonesian society.

scholarly journals Cuisine and Dishes in Use During the Prophet Muhammed Era (A.D. 569-632)

2017 ◽  
Vol 9 (1) ◽  
pp. 81
Author(s):  
Sevim Demir AKGÜN ◽  
Levent ÖZTÜRK
Keyword(s):  
Arabian Peninsula ◽  
Daily Life ◽  
Close Relation ◽  
Human Being ◽  
Personal Taste ◽  
Islamic Religion ◽  
Food And Drink ◽  
Over Time

Each society has a unique cuisine and taste which has been developed over time. Furthermore, each region and climate offer different options, health and life perception varies in each society. In the Arabian Peninsula where The Prophet Muhammad lived, cuisine was shaped according to the region, climate and life perception according to conditions of the era. Indeed, The Prophet Muhammad was a human being lived in Arabian region. He was in close relation with his own society’s cuisine in terms of personal taste before he conveyed the Islamic religion. Islam as a religion has contributed to daily life of people in terms of different point of views beside perception about world blessings. In this text, variety of foods consumed in Arabian Peninsula, distribution of these according to types and variety of dishes, pots and pans that were used during The Prophet Muhammad era was mentioned. This study aimed to enlighten whether religion has an influence on cuisine and Islamic religion suggests a life devoid of food and drink.

scholarly journals The Concept of Identity in the Technological Era

2022 ◽  
Author(s):  
Ines Razec ◽  
Keyword(s):  
Human Behavior ◽  
New Technologies ◽  
Physical Reality ◽  
The Body ◽  
Social Structures ◽  
Early Age ◽  
Human Being ◽  
The Social ◽  
The Way ◽  
Effective History

We are currently witnessing a process of redefinition of the social structures that we are part of, through the new technologies, which are gradually entering all sectors of our lives, influencing the way we think, live, and relate to others. Since man is essentially a “political animal”, designed to evolve within a community, what impact will the digitalization era have on his behavior, especially when the physical limits imposed by the body are progressively disappearing? The objective of this study is to explore some of the subtle, but sure transformations of human behavior in the technological era, with a particular emphasis on the process of communication, personal feelings, and identity. In a more connected world than ever, where absolutely everything can be quantified, physical reality is in danger of being replaced by the virtual one. In this dynamic, the body could gradually become the only real impediment on the way to progress. Engaged in this alert race, we risk being dehumanized, in an attempt to be as similar as possible to the machines, which, undisturbed by the feelings, experiences, and behavioral predispositions specific to the human being, operate more accurately and are more effective. History shows that man essentially remains the same, with each age illustrating another facet of him. This is why, a thorough education from an early age is needed both in terms of the consequences of digitization and the means to cope with it, thus preventing us from distorting our essence.

scholarly journals KUALITAS IBADAH DAN INTENSITAS AMAR MA’RUF NAHI MUNKAR DALAM SPEKTRUM RELIGIUSITAS PRIBADI MUSLIM

2018 ◽  
Vol 14 (2) ◽  
pp. 14-26
Author(s):  
Muhammad Fatchurrohman
Keyword(s):  
Work Ethic ◽  
Human Being ◽  
Way Of Life ◽  
Human Relations ◽  
Meeting Point ◽  
The Core ◽  
Islamic Religion ◽  
The Relationship ◽  
The Way

Quality of Worship and Intensity of Amar Ma’ruf Nahi Munkar in Muslim Personal Religiousity Spectrum. Islam as dienullah is the most perfect religion. Islam has the practice of completely surrendering to Allah, it is the core attitude of Muslim personal riligiusitas and the realization of noble morality (mahmudah). Understanding and reintroducing Islamic teachings is one of the aspects that must be considered is the quality of worship and the importance of being in the way of marriage. This has actually been widely known by Muslims, so what is needed is how to implement and sharpen the sense of religion towards self and others so that it becomes a driver and encouragement in preaching. Da’wah can be interpreted as the process of delivering Islamic religion to mankind. In a process of da’wah it is not only a conveying endeavor, but an attempt to change the way of thinking, the way of feeling, the way of life, the human being is the target of the mission towards the better. The quality of worship and success in preaching are finally seen when behavior is a reflection of faith. So sincerity in devotion to God will be biased to the spirit of work ethic both in the realm of human relations with God and the relationship between humans and humans (hablun minallah wa hablun minannas). This is where the meeting point between the quality of worship and the spirit of preaching in the spectrum of one’s religious reality.

scholarly journals Leadership and human Abbas bin Ali role (peace be upon him) In the eternal battle tuff year 61 AH An analytical study

2018 ◽  
Vol 214 (1) ◽  
pp. 181-202
Author(s):  
Dr. Ali Alwan Pharaoh
Keyword(s):  
Analytical Study ◽  
Human Being ◽  
Islamic Religion ◽  
The Right ◽  
The Way

    Alawite family Immaculate has suffered early seventh decade AH serious repercussions came as a result of its commitment to the principles of the Islamic religion, as those family felt led grandson of the Prophet Mustafa (peace be upon him and his family and him) Imam Hussein bin Ali bin Abi Talib (peace be upon him) that Islam as a religion and principles and the values ​​of its large importance in the details of the lives of Muslims began Anharomam negative hiring him by the leaders of Tbaa graduate Centers did not give it right, so Hussein's determination to combat these trends, including made available to him and his family from potential despite its simplicity, but it took way until the end, Hussein was a leader of that family, and his brother Imam Abbas ibn Ali (peace be upon him) associate him and holding a banner and committed to its principles and sacrificing Braanh and what has the strength, courage and Osama was the way one results and one murder in the end share everyone's courage details filled with noble principles, witnessed the land of Karbala in ten days reflected the the meanings of the tournament in clearer images, but Abbas, who was a leader and a wonderful human being was his receipts and tours in the fields of the right and the courage and selflessness and fulfillment we left off in the following lines recalling the tournament with great reverence and pride.

scholarly journals Cuisine and Dishes in Use During the Prophet Muhammed Era (A.D. 569-632)

2017 ◽  
Vol 3 (4) ◽  
pp. 81
Author(s):  
Sevim Demir AKGÜN ◽  
Levent ÖZTÜRK
Keyword(s):  
Arabian Peninsula ◽  
Daily Life ◽  
Close Relation ◽  
Human Being ◽  
Personal Taste ◽  
Islamic Religion ◽  
Food And Drink ◽  
Over Time

Each society has a unique cuisine and taste which has been developed over time. Furthermore, each region and climate offer different options, health and life perception varies in each society. In the Arabian Peninsula where The Prophet Muhammad lived, cuisine was shaped according to the region, climate and life perception according to conditions of the era. Indeed, The Prophet Muhammad was a human being lived in Arabian region. He was in close relation with his own society’s cuisine in terms of personal taste before he conveyed the Islamic religion. Islam as a religion has contributed to daily life of people in terms of different point of views beside perception about world blessings. In this text, variety of foods consumed in Arabian Peninsula, distribution of these according to types and variety of dishes, pots and pans that were used during The Prophet Muhammad era was mentioned. This study aimed to enlighten whether religion has an influence on cuisine and Islamic religion suggests a life devoid of food and drink.

scholarly journals PERANAN MAJELIS DZIKIR DALAM PEMBENTUKKAN KARAKTER REMAJA

2020 ◽  
Vol 1 (1) ◽  
pp. 79-92
Author(s):  
A Maturidi
Keyword(s):  
Human Behavior ◽  
Role Model ◽  
Daily Life ◽  
Human Being ◽  
The Poor ◽  
Qualitative Descriptive ◽  
Descriptive Method ◽  
Good Deeds

ABSTRACTThis study aims to find out how the role of the Dhikr Council in the formation of adolescent characters carriedout in the Assembly of Dhuafa Tapos Tenjolaya Bogor, Morals or character is human behavior in daily life that hasbeen attached to a person. Morals relating to matters relating to good deeds, bad, right and wrong in the actions ofa human being whose role model is sourced from the Qur'an and the hadith of the Messenger of Allah. In this case,the Dhuafa Assembly as a dzikir council located in Tapos Tenjolaya Bogor has an important role and contribution inthe formation of adolescent character. The writing method used in the study is a qualitative descriptive method. Inthis paper the author discusses the role of the Dhuafa Assembly in the formation of adolescent characters. As for theresults of his research are: 1. The Assembly's aim is to improve the heart (islah al-Qalbi) when his heart is good, hisdeeds will be good 2. The Council of the poor as pioneers in every activity, 3. The Dhuafa Assembly not only conductsdhikr, prayer but also organizes activities to shape the character of adolescents 4. There are factors driving andinhibiting the activities of forming the character of adolescentsKeyword: Character, Dhikr Council, Dhuafa Council

scholarly journals ASTHA BRATA DAN PRANATA MANGSA: ALAM DAN RELASI KUASA DALAM KONTEKS AGRARIA DI JAWA

2016 ◽  
Vol 25 (2) ◽  
pp. 225
Author(s):  
Nina Witasari
Keyword(s):  
Management System ◽  
Daily Life ◽  
Human Being ◽  
Leadership Practice ◽  
Balance Of Nature ◽  
Knowledge Based ◽  
Government Leadership ◽  
Authority Relation ◽  
Work Management ◽  
The Way

<p>The presence of the ruler and its authority in people’s daily life is an interesting talk especially when it is related to welfare case. The understanding of the meaning of authority relation is manifested into government leadership practice, which at the same time, is connected to concern on maintaining the balance of nature. Based on the phenomena existence, this writing discusses about the problem of people’s authority relation position as exploitation object by the King in pactice. Does people accept their position and authority relation as necessity since they were born as servant. Or, instead, through people’s resignation accepting their destiny, they become more creative emerging local wisdom and knowledge based on environment. At this same time, people apply work management system called season regulation ‘pranatamangsa’. Pranatamangsa is manifestation of harmonious relation among human being – nature – God. Javanese farmer has faith that, like any other traditional ethnic people, the way God does arrange the nature is through the nature’s sign, as part of cosmological balance.</p><p> </p><p>Kehadiran penguasa dan kekuasaannya dalam keseharian kehidupan rakyatnya adalah hal yang menarik untuk dibicarakan terutama bila dihubungkan dengan kesejahteraan. Pemahaman tentang relasi kuasa di sini adalah yang termanifestasi dalam praktek kepemimpinan pemerintahan, yang pada saat yang sama, tersambung dengan kepedulian untuk menjaga keseimbangan alam. Berdasarkan fenomena yang ada, problematika yang ingin dibahas dalam tulisan berikut ini adalah bagaimana relasi kuasa rakyat yang dalam prakteknya diposisikan sebagai obyek eksploitasi oleh Raja. Adakah rakyat menerimanya sebagai sebuah keniscayaan atas kelahiran mereka sebagai kawula. Ataukah justru dalam kepasrahan menerima garis nasib mereka justru menjadi lebih kreatif dengan memunculkan kearifan dan pengetahuan lokal berbasis lingkungan.  Pada saat sama, dalam masyarakat berlaku sistem pengaturan kerja yang disebut pranata mangsa. Pranata mangsa merupakan wujud harmonisasi hubungan antara manusia-lingkungan alam-dan Tuhan Yang Maha Esa. Keyakinan petani Jawa, dan masyarakat tradisional pada etnis lain, adalah bentuk keyakinan atas cara Tuhan bekerja mengatur alam melalui tanda-tanda alam, sebagai bagian dari keseimbangan kosmologis.</p><p> </p>

The Unassailable Self: Freud's Image Among Post-war American Intellectuals

2017 ◽  
Vol 19 (1) ◽  
pp. 55-75 ◽  
Author(s):  
Katherine Jenness
Keyword(s):  
World War Ii ◽  
Cold War ◽  
External Force ◽  
Sigmund Freud ◽  
Human Being ◽  
World War ◽  
The Us ◽  
Post War ◽  
The Cold War ◽  
The Way

This paper explores the way American intellectuals depicted Sigmund Freud during the peak of popularity and prestige of psychoanalysis in the US, roughly the decade and a half following World War II. These intellectuals insisted upon the unassailability of Freud's mind and personality. He was depicted as unsusceptible to any external force or influence, a trait which was thought to account for Freud's admirable comportment as a scientist, colleague and human being. This post-war image of Freud was shaped in part by the Cold War anxiety that modern individuality was imperilled by totalitarian forces, which could only be resisted by the most rugged of selves. It was also shaped by the unique situation of the intellectuals themselves, who were eager to position themselves, like the Freud they imagined, as steadfastly independent and critical thinkers who would, through the very clarity of their thought, lead America to a more robust democracy.

Myriad Aspects of Secular Thinking on Malayali Cuisine

GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M
Keyword(s):  
Social Status ◽  
Daily Life ◽  
Social Indicators ◽  
The Body ◽  
Human Being ◽  
Healthy Life ◽  
The Social ◽  
The World ◽  
History Of ◽  
Civilized Society

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]

Civil Society in UN Peacebuilding Discourse

2017 ◽  
Author(s):  
Laura J. Shepherd
Keyword(s):  
Civil Society ◽  
United Nations ◽  
Local Knowledge ◽  
Political Legitimacy ◽  
Civil Society Organizations ◽  
Conceptual Domain ◽  
Close Analysis ◽  
The United Nations ◽  
Over Time ◽  
The Way

Chapter 5 outlines the ways in which civil society is largely associated with “women” and the “local,” as a spatial and conceptual domain, and how this has implications for how we understand political legitimacy and authority. The author argues that close analysis reveals a shift in the way in which the United Nations as a political entity conceives of civil society over time, from early engagement with non-governmental organisations (NGOs) to the more contemporary articulation of civil society as consultant or even implementing partner. Contemporary UN peacebuilding discourse, however, constitutes civil society as a legitimating actor for UN peacebuilding practices, as civil society organizations are the bearers/owners of certain forms of (local) knowledge.

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