scholarly journals RŪPESTIS IR PILIETIŠKUMAS

Problemos ◽  
2011 ◽  
Vol 79 ◽  
pp. 15-27
Author(s):  
Renata Bikauskaitė

Straipsnyje nagrinėjama šiuo metu feministiniuose ir nefeministiniuose diskursuose aktuali pilietiškumo problematika. Feministinė filosofija pateikia gausią Vakarų filosofijoje egzistuojančių pilietiškumo sampratų kritiką, tačiau ne tiek daug pozityvių alternatyvų. Šiame straipsnyje svarstomas bene originaliausiasir įdomiausias požiūris, kylantis iš rūpesčio etikos, kuri formuluoja savitą požiūrį į tai, kokios turėtų būti pilietės ir piliečiai šiuolaikiniame pasaulyje. Pateikiama rūpesčio etikos pilietiškumo sampratos, jos santykio su filosofiniame diskurse šiandien dominuojančiais pilietiškumo modeliais analizė. Į rūpesčio etikos formuluojamą pilietiškumo sampratą siūloma žvelgti kaip į šiuo metu besiformuojančią liberaliojo ir respublikoniškojo pilietiškumo modelių alternatyvą.Pagrindiniai žodžiai: pilietiškumas, rūpesčio etika, respublikonizmas, liberalizmas.Care and CitizenshipRenata Bikauskaitė SummaryThe article deals with the problems of citizenship which currently prevail in both feminist and non-feminist discourses. Even though the feminist philosophy produces plentiful critique of models of citizenship which dominate the Western philosophy at the moment it does not present many positive alternatives.This article analyses probably one from the most interesting and original conceptions of the kind of citizens does the modern world require. The article is focused on the examination of the conception of citizenship in the ethics of care and its relation to the models of citizenship which prevail in contemporary political and moral philosophy. It is suggested that the conception of citizenship inherent in the ethics of care is an emerging alternative to the liberal and republican models of citizenship.Keywords: citizenship, ethics of care, liberalism, republicanism.

2021 ◽  
pp. 019685992110408
Author(s):  
David Staton

In an effort to put more eyeballs on television sets, and in an attempt to reinvigorate a sport long beleaguered by doping scandals, recent questions surrounding female sponsorships, and a vanishing audience, the International Association of Athletic Federations unveiled a new camera designed by Seiko during the September 2019 World Championships held in Doha, Quatar. The idea was to add to an immersive experience, offering unparalleled views of sprinters at the moment they exploded from the starting blocks. Like many things during the Doha meet, the effort became an ending to a bad joke. Rather than getting to the heart of the event, the camera’s focus was a bit lower; the Seiko angle became known derisively as the crotch shot. After objections by two female German sprinters the positioning of the camera angle (specifically what would be shown when) was reconsidered, reframed, and essentially retired. Control of the body, including how it is observed, and the closely related idea of the control of one’s image are bound by certain ethical dimensions, particularly when that control is violated or profited from by outside parties. This paper interrogates how those concerns may be ameliorated by embracing an ethics of care.


2019 ◽  
Vol 6 (2) ◽  
Author(s):  
Mikhail Permyakov ◽  
Alexander Ilyin ◽  
Tatyana Ivanchenko ◽  
Alexander Ivanchenko ◽  
Nikolai Kopeikin

This article focuses on ordinary, familiar to us structures and what other benefits, except for their intended use, they can bring. One of the most pressing problems of the modern world is the excessive use of non-renewable or hardly renewable natural resources. The key element necessary for the operation of transport is gasoline extracted from oil, which is a hardly renewable natural resource, at the moment the rate of consumption of oil significantly exceeds the rate of its occurrence in the natural environment. In addition, people use atomic power stations to produce energy used in everyday life, many plants and factories are built to produce various things necessary for life, and sometimes just to increase comfort. All this has a very negative impact on the environment, and to clean it after such pollution is a very difficult task. In this way, in the use of current energy sources, we distinguish 2 significant flaws – the exhaustion and difficulty of renewal of the key components necessary for obtaining energy and the negative impact on the world around us. Many states came to the conclusion that it would be much more rational to develop a new approach to energy production, based on the use of inexhaustible and environmentally friendly natural elements. The main example of this approach is the use of solar energy by converting it into electricity using solar panels. In this article, we will look at solar panels and their use in road construction as a way to generate energy and solve environmental problems.


Author(s):  
Nari Shelekpayev ◽  
Aminat Chokobaeva

In his article “In Search of the Global East: Thinking between North and South”, Martin Müller offers a number of radical, although not new, insights on the role that post-socialist states presumably play in the modern world, as well as their perception, and the production of knowledge about themselves in these countries. This article is a response to Müller’s text and a reflection on the historiography of Central Asia, an integral part of the “Global East”. In the first part of this text, we analyze Müller’s own approach and explain why it is problematic from a historical point of view. In the second part, we focus on the production of “external” and “internal” knowledge about Central Asia and propose another paradigm labeled as “tactical essentialism”, which we believe best describes the production of historical narratives in the region at the moment. Despite the differences between the two concepts, it seems to us that “strategic” and “tactical” essentialism are essentially manifestations of the same process, namely, the attempts to oust the Soviet past from the ethos of post-socialist researchers (or replace it with other narratives).


2015 ◽  
pp. 7-42 ◽  
Author(s):  
Shelley Tremain

With this article, I advance a historicist and relativist feminist philosophy of disability. I argue that Foucault’s insights offer the most astute tools with which to engage in this intellectual enterprise. Genealogy, the technique of investigation that Friedrich Nietzsche famously introduced and that Foucault took up and adapted in his own work, demonstrates that Foucault’s historicist approach has greater explanatory power and transgressive potential for analyses of disability than his critics in disability studies have thus far recognized. I show how a feminist philosophy of disability that employs Foucault’s technique of genealogy avoids ahistorical, teleological, and transcultural assumptions that beleaguer much work in disability studies. The article also situates feminist philosophical work on disability squarely in age-old debates in (Eurocentric) Western philosophy about universalism vs. relativism, materialism vs. idealism, realism vs. nominalism, and freewill vs. determinism, as well as contributes to ongoing discussions in (Western) feminist philosophy and theory about (among other things) essentialism vs. constructivism, identity, race, sexuality, agency, and experience. 


Bioethics ◽  
2021 ◽  
Vol 27 (1) ◽  
pp. 41-45
Author(s):  
A.V. Basov ◽  
◽  
А.А. Ruhtin ◽  

The article examines the development of genetic science from the moment of its inception to the present state, shows the transformation of ideas about genetics and attitudes towards it during the evolution of public consciousness (from utopia nism to alarmism). The modern possibilities of genetic technologies, the prospects of their influence on social structures and on the nature of the person himself are analyzed, the risks and social consequences associated with this process are explicated. The potential of genetic engineering, technologies of "human improvement", genetic testing is considered, its ability to influence the fundamental foundations of human existence, the ability to transform the boundaries between biological and social, nature and culture, is demonstrated. The authors also touch upon the problem of transhumanism, within the framework of which the contradiction between the position of the supporters of the emergence of mankind on a new round of evolution and modern ideas about the natural equality of all people is indicated, the overcoming of which carries ethical, legal and political consequences that are difficult to predict.


2018 ◽  
Vol 3 (1) ◽  
pp. 1-12
Author(s):  
Sulkifli Sulkifli

Throughout the history of the pre-independence and post-independence Indonesia. The role of Islamic philanthropy has made essential contributions in the welfare and empowerment of the public. Not in doubt that the naked eye can see social and economic inequalities at the moment, nothing else due to swift currents of globalization and the development of the modern world that is unstoppable. This is reflected in the firm stance that is not altruistic individualism around. Islamic philanthropy comes with a carrying value of an underlying morality of the humanist spirit (human), that the human being with another human being the same, so it is vital to eliminate all forms of discrimination, mainly to maintain the sustainability of human life on this earth. Social capital development in the era of globalization (globalization) is in need, given the free world economy (free market) is unbelievably intense competition and cruel. One of the foundations of social capital (human capital) is in addition to the knowledge and skills is the ability of people to make associations (associated) with each other. Programs of BAZNAS with the distribution of zakat to the education sector is large enough, then the system development offered by the National Zakat Agency by allocating funds for charity, which reached 20.35 percent, or about 500 billion in the education sector, the other not only to achieve sustainable development which manifests itself with a system of human resource development through the provision of education funds to mustahik, either directly in the form of scholarships, research, support the renovation of schools, or the establishment of schools in the direct management BAZNAS. Modernization and globalization are progressing very significant, if not in conjunction with increased knowledge and the quality of education for the community itself, then a structured poverty will remain rampant.


2019 ◽  
Vol 4 (2) ◽  
Author(s):  
Arauni Mayanfauli ◽  
Darmoko Darmoko

Language expressions in Javanese culture that contain a warning to someone at the moment and will do an activity or work are often formulated with the word structure: yitna yuwana lena kena. The idea in the phrase is usually related to ethical values (moral philosophy) how one must be careful in speaking, behaving, and acting so that someone gets the safety of life in the world. Conversely, if someone is not careful in speaking, acting, and acting undoubtedly will get problems in his life. Ethical values in this novel relate to moral teachings to a woman so that she always has virtues, such as carrying herself well, must be able to hold back the passions, predict and consider things that are and will be faced, which are good and not good, and not permitted excessive behavior. Objective approach, qualitative descriptive research method and Javanese ethical theoretical conceptual framework from Franz Magnis Suseno is used to examine the text in the yitna yuwana lena kena language expression in the Gogroke Reroncen Kembang Garing’s novel. An ethical conceptual framework is used to assess the karma experienced by the main character. The assumption in this study says that the words, attitudes, and actions of someone who is careless and despicable will have an impact on suffering and misery.


2019 ◽  
Vol 4 (1) ◽  
pp. 406-419 ◽  
Author(s):  
Belinda MacGill

A conceptual framework for looking and listening operates within aesthetic and affective moments when crafting objects. Assembling and modifying Sea Balls into arranged composition is my craft process that I use to access a state of mind play. Each found and modified object represents a key theoretical framework that I connect and re-organize in relation to each other to produce new ways of perceiving. Considerations of Massumi, Fish and Jameson’s (2002) notion of perception and how I experience affect through embodiment in the moment of re-crafting and re-assembling items is central to the practice. Emergent ideas occur through re-crafting found objects in conjunction with broader considerations of relational aesthetics. 


Author(s):  
Simon Gikandi

This chapter moves beyond the critical debates raised in Chapter 1 to provide a more concrete narrative of the coexistence of taste and slavery as aesthetic objects and products of everyday life in the modern world. It explores the link between slavery, consumption, and the culture of taste, all-important conduits for understanding modern identity. With a particular emphasis on changing theories of taste in eighteenth-century Britain, it provides an analysis or reading of the troubled relation between race, ideologies of taste, and the culture of consumption. It examines how slavery enabled the moment of taste; led to fundamental transformations in the self-understanding of modern subjects; and, consequently, resulted in a redefinition of notions of freedom, selfhood, and representation.


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