scholarly journals Olga Tokarczuk’s Game with the Rules of Criminal Novels: The Case of “Plough Through the Bones of the Dead”

2013 ◽  
Vol 24 (29) ◽  
pp. 98-107
Author(s):  
Anna Wzorek

This article presents the game Olga Tokarczuk plays with criminal narration as based on her novel, Plough Through the Bones of the Dead (2009). The main problem is that this famous writer, recipient of numerous prestigious awards, here disregards a series of “iron” rules that have guided detective novels for ages to write a pastiche of a criminal novel. The analysis reveals that Tokarczuk retreats from common frameworks of criminal novels, only making a delicate reference to the problem of an “island.” The writer also discards the rule that a murder has to be the starting point for the criminal plot. She not only delays the moment of introduction of the criminal motive, but also, contrary to the abovementioned “iron” rules, avoids presenting the prerequisites necessary to unmask the criminal. She is far more interested in the daily life of the protagonist/narrator than in the circumstances surrounding the four murders. In the world created by Tokarczuk, there is no detective who conducts an investigation. At the end of this quasi-criminal novel, the very perpetrator discloses the secret of the mysterious deaths. Tokarczuk’s rather free attitude toward the rules of the criminal novel is also manifested in her choice to leave the murderer unpunished. Moreover, the author introduces an improbable method of crime. In Plough Through the Bones of the Dead—a title which also provides proof that this is a pastiche of a criminal novel—one will not find any references to classical criminal novels, but quotations from William Blake’s mystic poetry.

1980 ◽  
Vol 15 (3-4) ◽  
pp. 364-375 ◽  
Author(s):  
Jacques Freymond

WE ALL APPROACH THE POST-WAR PERIOD THROUGH THE PERspective of our own pre-war experience and, for those who lived through it, of the war itself. We approach it, with a country as a starting point, on the basis of the experiences and books which formed our vision of Europe and the world and made us aware of the problems facing contemporary societies. For me, the country is Switzerland: a federal state which has remained fundamentally a confederation of sovereign states, linked by an alliance, the framework of which has been filled in by the successive adaptations imposed upon it, but which have not led to anything which could be called integration. The political structure has been built by delegation from the grass roots, through crises which, although they have sometimes been violent, have never called into question the fundamental principle of cantonal sovereignty. Each canton has preserved its originality which, although it may not immediate1 strike the passers-by, is expressed in the different shades of accent and in the variations in daily life, even more than in the folklore, touching and sometimes almost a caricature, which surrounds it.


2017 ◽  
Vol 13 (10) ◽  
pp. 307
Author(s):  
Marie-Bernard Dhedya Lonu ◽  
Markus Gehrin ◽  
Marie-Claire Cordonier ◽  
Michel Ilume Moke ◽  
Salomon Mampeta Wabassa

The present study focuses on the description of the Congolese land system prior to formal contact with Western civilization. Contrary to what has been imagined, the natives of Congo have understood the notion behind landed property. This property is rather peculiar in that it does not fulfill all the criteria imposed by modern law. A few elements have enabled us to describe it. The notion of landed property has been made known to the natives. This property is established at the moment the pacific takes possession of it or by conquest of the soil. It is essentially influenced by the beliefs that characterize traditional Africa. However, the beliefs in the existence and interaction of the world of the dead with that of the living, and the beliefs in the divinity of the soil, makes it possible to specially guide the perception of landed property. Moreover, the community character directs land ownership towards collective ownership rather than individual ownership.


1970 ◽  
Author(s):  
Sebastian Borowicz

The proximity of the late archaic Greek philosophical breakthrough and postmodernity relies on the analogy of a media and intellectual revolution that takes place in both periods. Greek culture of the 6th and early 5th century BCE gradually moves from orality to literacy, from performativity and affection towards an intellectual view of the world and reflective being, from a world that is shared with non-human beings to the world of human monody. Modernity, however, seems to reverse these trends. Nevertheless, we do not go into the past but reach a higher level of archaicity. From this point of view, postmodernity becomes postarchaicity; this is a chance that in the moment of historical contiguity, vivisection of our culture will reveal still active common places, allowing us to explore images before the metaphysical era. The starting point of the analysis is the question“What is the image?” posed by Maurice Blanchot and his extremely insightful answer to this question.


E-Management ◽  
2019 ◽  
pp. 49-54
Author(s):  
K. Komulainen

The goal of the thesis is to highlight the main uses and impacts of artificial intelligence to consumers’ life in high-tech cities such as Singapore. The different ways to exploit artificial intelligence in consumers daily life is explored and the overall impact to society as a whole. Current technology development is substantially rapid which affects various aspects of societies. The article considers advantages and disadvantages of the artificial intelligence to consumers, especially the ethical consideration of artificialintelligence which is becoming increasingly powerful issue. However, artificial intelligence’s development has started with momentum that is challenging to halt, thus, the question is whether we are able to maintain superior control over artificial intelligence.The importance of in-depth understanding of high-tech societies such as Singapore under the impact of artificial intelligence. This type of exploration can suggest various different changes in close future, for instance, concerning economy, transportation, healthcare and communication. Globally, these are issues that are intensely linked to the people’s daily lives affecting substantially to societies, for instance, economical algorithms are carried out already by the artificial intelligence which creates opportunities and threats. Artificial intelligence’s opportunities and threats are still under control, but great number of scholars have been arguing the moment the artificial intelligence is able to begin thinking about its strengths and weaknesses itself. Also, multiple societies and countries have been considering heavily investing into artificial intelligence which can provide substantial advantages to different aspects of society. In addition, greater and growing dependency on artificial intelligence will create vacuum of real human power in societies. Nevertheless, artificial intelligence carries disadvantages for societies too which needs to be scrutinized.


2021 ◽  
pp. 174165902110312
Author(s):  
Michele Byers ◽  
Rachael Collins

In her study of violent protagonists in American literature, Wilson-Scott argues that “mothers are frequently used as the principle traumatizing factor, demonized and depersonalized in order to reassert their violent offspring’s humanity” (p. 191). Further, Wilson-Scott states that her work “reveals the persistent assumption that mothers make monsters” (p. 193). Taking our tacit agreement with Wilson-Scott as a starting point, we argue along with her that mother-blame remains a central motif of mainstream cultural narratives about violent masculinity. The focus of this essay is on the strategies through which mother-blame is used to validate the authorial authenticity of the male serial killer and his ways of knowing and of being in the world. In this essay we offer the first season of the popular Netflix series Mindhunter (2017–) as a case study and ask how the representation of the serial killer’s insight and seemingly accurate understanding of his own pathology is linked to its antithesis, woman-hate, and often, the pathologizing of the mother.


2016 ◽  
Vol 3 (2) ◽  
pp. 200-224
Author(s):  
Bilge Deniz Çatak

Filistin tarihinde yaşanan 1948 ve 1967 savaşları, binlerce Filistinlinin başka ülkelere göç etmesine neden olmuştur. Günümüzde, dünya genelinde yaşayan Filistinli mülteci sayısının beş milyonu aştığı tahmin edilmektedir. Ülkelerine geri dönemeyen Filistinlilerin mültecilik deneyimleri uzun bir geçmişe sahiptir ve köklerinden koparılma duygusu ile iç içe geçmiştir. Mersin’de bulunan Filistinlilerin zorunlu olarak çıktıkları göç yollarında yaşadıklarının ve mülteci olarak günlük hayatta karşılaştıkları zorlukların Filistinli kimlikleri üzerindeki etkisi sözlü tarih yöntemi ile incelenmiştir. Farklı kuşaklardan sekiz Filistinli mülteci ile yapılan görüşmelerde, dünyanın farklı bölgelerinde mülteci olarak yaşama deneyiminin, Filistinlilerin ulusal bağlılıklarına zarar vermediği görülmüştür. Filistin, mültecilerin yaşamlarında gelenekler, değerler ve duygusal bağlar ile devam etmektedir. Mültecilerin Filistin’den ayrılırken yanlarına aldıkları anahtar, tapu ve toprak gibi nesnelerin saklanıyor olması, Filistin’e olan bağlılığın devam ettiğinin işaretlerinden biridir.ABSTRACT IN ENGLISHPalestinian refugees’ lives in MersinIn the history of Palestine, 1948 and 1967 wars have caused fleeing of thousands of Palestinians to other countries. At the present time, its estimated that the number of Palestinian refugees worldwide exceeds five million. The refugee experience of Palestinians who can not return their homeland has a long history and intertwine with feeling of deracination. Oral history interviews were conducted on the effects of the displacement and struggles of daily life as a refugee on the identity of Palestinians who have been living in Mersin (city of Turkey). After interviews were conducted with eight refugees from different generations concluded that being a refugee in the various parts of the world have not destroyed the national entity of the Palestinians. Palestine has preserved in refugees’ life with its traditions, its values, and its emotional bonds. Keeping keys, deeds and soil which they took with them when they departed from Palestine, proving their belonging to Palestine.


2007 ◽  
Vol 4 ◽  
pp. 21-37
Author(s):  
Kristupas Sabolius

Kitybės klausimas dažniausiai kyla iš ego santykio su kitais arba su pasauliu. Šiame straipsnyje daroma prielaida, kad įsivaizdavimo funkcija ištirpdo subjektą ir jame pačiame atveria intersubjektyvią perspektyvą. Šiuo tikslu sugretinami Sartre’o, Husserlio bei Merleau-Ponty įsivaizdavimo funkcijos tyrimai, kuriuose išryškėja vaizdo kaip iš ego centro išslystančios ribos statusas, ir Holivudo filmo „Kovos klubas“ siužetas. Viename iš šios juostos epizodų pasirodantis pingvinas žymi egologinės schizmos akimirką ir tampa fantazijos apsireiškimu ir įsikūnijimu.Išgryninus žaidybinį, savarankišką ir multiformišką charakterį, galime konstantuoti, kad įsivaizdavimas, jei kalbėtume Kanto terminais, yra ne papildanti tarpinė funkcija, bet transcendentalinio subjekto genezėje atlieka paradoksalų „svetimos vidujybės“ arba „vidinės svetimybės“ vaidmenį. Vaizduotė yra katalizatoriaus, kuris, likdamas šalia, įgalina transcendentalinių formų išsikristalizavimą.Pagrindiniai žodžiai: vaizduotė, įsivaizdavimas, fantazija, ego, kitybė, sąmonė.PENGUIN AND PROTEUSImagination as Otherness in meKristupas Sabolius SummaryThe question of Otherness is usually taken into account while discussing the Ego’s relation with Others as well as with the World. This article is based on the premises that the function of phantasy melts the subjectivity, revealing the perspective of intersubjectivity within it. On this purpose Sartre’s, Husserl’s and Merleau-Ponty’s researches on the function of imagination, which elucidate the image as the boundary slipping from the centre of Ego, are compared to the story of Hollywood’ movie „Fight Club“. The penguin, which appears in one of the episodes, registers the moment of egological schism, thus becoming the revelation and incarnation of phantasy. While the playful, autonomous and multiform character of imaginary is cleared out, we can ascertain, speaking in Kantian terms, that it has not a complementary or intermediary function, but, in the genesis of transcendental subject, plays the paradoxical role of „allien innerness“ or „inner alienity“. Thought remaining always beside, imagination is a catalyzer which enables crystallization of transcendental forms.Keywords: imagination, imaginary, phantasy, ego, otherness, consciousness.


2013 ◽  
Vol 42 (4) ◽  
pp. 15-22
Author(s):  
Lars Rømer

This article investigates how experiences of ghosts can be seen as a series of broken narratives. By using cases from contemporary as well 19th century Denmark I will argue that ghosts enter the world of the living as sensations that question both common sense understanding and problematize the unfinished death. Although ghosts have been in opposition to both science and religion in Denmark at least since the reformation I will exemplify how people deal with the broken narrative of ghosts in ways that incorporate and mimic techniques of both the scientist and the priest. Ghosts, thus, initiate a dialogue between the dead and the living concerning the art of dying that will enable both to move on.


2014 ◽  
Vol 39 (1) ◽  
Author(s):  
Jan Kurowiak

AbstractAs a work of propaganda, graphics Austroseraphicum Coelum Paulus Pontius should create a new reality, make appearances. The main impression while seeing the graphics is the admiration for the power of Habsburgs, which interacts with the power of the Mother of God. She, in turn, refers the viewer to God, as well as Franciscans placed on the graphic, they become a symbol of the Church. This is a starting point for further interpretation of the drawing. By the presence of certain characters, allegories, symbols, we can see references to a particular political situation in the Netherlands - the war with the northern provinces of Spain. The message of the graphic is: the Spanish Habsburgs, commissioned by the mission of God, they are able to fight all of the enemies, especially Protestants, with the help of Immaculate and the Franciscans. The main aim of the graphic is to convince the viewer that this will happen and to create in his mind a vision of the new reality. But Spain was in the seventeenth century nothing but a shadow of former itself (in the time of Philip IV the general condition of Spain get worse). That was the reason why they wanted to hold the belief that the empire continues unwavering. The form of this work (graphics), also allowed to export them around the world, and the ambiguity of the symbolic system, its contents relate to different contexts, and as a result, the Habsburgs, not only Spanish, they could promote their strength everywhere. Therefore it was used very well as a single work of propaganda, as well as a part of a broader campaign


GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]


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