In the footsteps of Einstein end Wiener

2021 ◽  
Vol 26 (jai2021.26(2)) ◽  
pp. 111-119
Author(s):  
Ashursky E ◽  
◽  
Keyword(s):  
Neural Networks ◽  
A Priori ◽  
Electron Neutrino ◽  
Self Organization ◽  
Mathematical Foundation ◽  
Molecular Models ◽  
Computer Clusters ◽  
Modern Computer ◽  
The World ◽  
The Universe

To date the recognition of universal, a priori inherent in them connection between the objects of the world around us is quite rightly considered almost an accomplished fact. But on what laws do these or those sometimes rather variegated systems function in live and inert nature (including - in modern computer clusters)? Where are the origins of their self-organization activity lurked: whether at the level of still hypothetical quantum-molecular models, finite bio-automata or hugely fashionable now artificial neural networks? Answers to all these questions if perhaps will ever appear then certainly not soon. That is why the bold innovative developments presented in following article are capable in something, possibly, even to refresh the database of informatics so familiar to many of us. And moreover, in principle, the pivotal idea developed here, frankly speaking, is quite simple in itself: if, for example, the laws of the universe are one, then all the characteristic differences between any evolving objects should be determined by their outwardly-hidden informative (or, according to author’s terminology - “mental") rationale. By the way, these are not at all empty words, as it might seem at first glance, because they are fully, where possible, supported with the generally accepted physical & mathematical foundation here. So as a result, the reader by himself comes sooner or later to the inevitable conclusion, to wit: only the smallest electron-neutrino ensembles contain everything the most valuable and meaningful for any natural system! At that even no matter, what namely global outlook paradigm we here hold

scholarly journals In the footsteps of Einstein and Wiener

2021 ◽  
Author(s):  
Emir Ashursky
Keyword(s):  
Neural Networks ◽  
A Priori ◽  
Electron Neutrino ◽  
Self Organization ◽  
Mathematical Foundation ◽  
Molecular Models ◽  
Computer Clusters ◽  
Modern Computer ◽  
The World ◽  
The Universe

To date the recognition of universal, a priori inherent in them connection between the objects of the world around us is quite rightly considered almost an accomplished fact. But on what laws do these or those sometimes rather variegated systems function in live and inert nature (including - in modern computer clusters)? Where are the origins of their self-organization activity lurked: whether at the level of still hypothetical quantum-molecular models, finite bio-automata or hugely fashionable now artificial neural networks? Answers to all these questions if perhaps will ever appear then certainly not soon. That is why the bold innovative developments presented in following article are capable in something, possibly, even to refresh the database of informatics so familiar to many of us. And moreover, in principle, the pivotal idea developed here, frankly speaking, is quite simple in itself: if, for example, the laws of the universe are one, then all the characteristic differences between any evolving objects should be determined by their outwardly-hidden informative (or, according to author’s terminology - “mental") rationale. By the way, these are not at all empty words, as it might seem at first glance, because they are fully, where possible, supported with the generally accepted physical & mathematical foundation here. So as a result, the reader by himself comes sooner or later to the inevitable conclusion, to wit: only the smallest electron-neutrino ensembles contain everything the most valuable and meaningful for any natural system! At that even no matter, what namely global outlook paradigm we here hold...

scholarly journals METAPHYSICS AND INTERDISCIPLINARY MODELS

Metaphysics ◽  
2021 ◽  
pp. 92-117
Author(s):  
O. B Balakshin
Keyword(s):  
Chemical Elements ◽  
Structural Parameters ◽  
Self Organization ◽  
Self Similarity ◽  
Natural Systems ◽  
Material Systems ◽  
The World ◽  
External Conditions ◽  
Health And Disease ◽  
The Universe

Metaphysical numerical methods of self-organization of natural systems of Nature, their interdisciplinary connections and models are investigated. They are confirmed by a number of examples and facts, predict informational beginnings and the sequence of formation of material systems of Nature. The facts relate to the chemical elements of the Universe, plants and living systems in health and disease. Their structural periods of self-organization coincide or have common roots. Systems have a “end-to-end” similarity of everything with everything on the basis of the principle of self-similarity and unlimited two-way connection of structural parameters. It is shown that the Abelian Group, the basis of self-organization of systems, allows you to systematize models based on the unity of their origins. The concept of natural self-organization of systems predicts the chemical elements of the Universe and the existence (or appearance) of other civilizations in the world under similar external conditions.

scholarly journals Analysis of facial expression movements and the phenomenon of frontal asymmetry as the basis for automation of the research of hidden cognitive attitudes. Some basic remarks

2019 ◽  
Vol 44 (1) ◽  
pp. 121-133
Author(s):  
Krzysztof Sołoducha
Keyword(s):  
Decision Making ◽  
Cognitive Processes ◽  
Bayesian Model ◽  
A Priori ◽  
Frontal Asymmetry ◽  
Modern Computer ◽  
The World ◽  
Massive Scale ◽  
Cognitive Attitudes ◽  
Opinion Polls

Abstract The aim of this text is to show how, using the achievements of modern computer science, psychology and neurobiology, we can search for an answer to the question about the a priori mechanisms of shaping a phenomenal image of reality given by experience. This phenomenalism statement is very close to, so called, Bayesian model of mind by Karl Friesen. The author asks how in massive scale to reach the cognitive processes taking place without representation, outside the field of consciousness, which influence the formation of this model of the world. The result of the consideration is to be a neuromachine project whose task will be to automate and mass research of hidden cognitive attitudes. Its activity is to become a real alternative to opinion polls performed in the paradigm of the so-called declarative sociology, which do not provide results significantly reducing the risk of decision-making in management.

Lotze, Rudolph Hermann (1817–81)

2018 ◽  
Author(s):  
David Sullivan
Keyword(s):  
General Principle ◽  
A Priori ◽  
Mental Life ◽  
Separate Spheres ◽  
System A ◽  
The World ◽  
Academic Philosophy ◽  
Teleological Interpretation ◽  
The Mind ◽  
The Universe

Lotze was among the pre-eminent figures in German academic philosophy between the demise of Absolute Idealism and the rise of Neo-Kantianism proper. He sought to avoid two extremes: first, that of an idealism which seeks to deduce the world from a single, general principle; and, second, that of a realism which, by divorcing reality from the mind, splits the world into two utterly separate spheres. The search for knowledge should be tempered by a recognition of the results of natural science and sobered by the awareness that reality will, by necessity, always outstrip thought. Furthermore, our mental life cannot be reduced to purely intellectual functions: feelings and evaluations, for example, are also an integral part of human existence. While there can be no a priori deduction of a metaphysical system, a teleological interpretation, which elucidates the ultimate value of man and the world, must supplement purely naturalistic explanation. The universe has the significance of an unfolding plan, where things are subject to the general laws of order, expressing spiritual import. In this way, Lotze combined a kind of respect for the findings of scientific research with his own peculiar idealistic programme.

scholarly journals Planning of technical objects and systems

2021 ◽  
Author(s):  
R. Zinko
Keyword(s):  
Neural Network ◽  
Neural Networks ◽  
Process Management ◽  
A Priori ◽  
Self Organization ◽  
A Priori Information ◽  
Priori Information ◽  
Physical Phenomena ◽  
Structural Commonality ◽  
Reference Functions

There are many types and methods of simulation, but among them special attention should be paid to methods based on the theory of heuristic self - organization. All algorithms of the method of group argumentation (MGVA) are characterized by structural commonality on the principle of self - organization, which require insignificant requirements for a priori information to search for an infinite number of options. The advantage of the algorithm of the method of group consideration of arguments in comparison with other algorithms of this class is the presence of possibilities of expansion of the vector of initial data and the device for elimination of collinearity - reception of orthogonalization. MGVA consists of two blocks: pre - processing of observations taking into account the system of selected reference functions and calculation of selection applicants. As a result of the algorithm, models capable of controlling the process taking into account the phenomena accompanying a certain process are obtained. Given the commonality of the main provisions of the theory of self - organization of artificial neural networks and MGVA, the network variables are added to the model as a variable Z. As a result, we obtain a neural network that describes the physical phenomena accompanying the process. This will significantly increase the efficiency and accuracy of process management.

‘A pinch of unseen, unguarded dust’: The World and Self in Thomas Hardy's Poems

2018 ◽  
Vol 8 (1) ◽  
pp. 49-66
Author(s):  
Monika Szuba
Keyword(s):  
The Body ◽  
The Self ◽  
Phenomenological Philosophy ◽  
The Earth ◽  
The World ◽  
The Universe ◽  
Recurrent Theme ◽  
Body Subject

The essay discusses selected poems from Thomas Hardy's vast body of poetry, focusing on representations of the self and the world. Employing Maurice Merleau-Ponty's concepts such as the body-subject, wild being, flesh, and reversibility, the essay offers an analysis of Hardy's poems in the light of phenomenological philosophy. It argues that far from demonstrating ‘cosmic indifference’, Hardy's poetry offers a sympathetic vision of interrelations governing the universe. The attunement with voices of the Earth foregrounded in the poems enables the self's entanglement in the flesh of the world, a chiasmatic intertwining of beings inserted between the leaves of the world. The relation of the self with the world is established through the act of perception, mainly visual and aural, when the body becomes intertwined with the world, thus resulting in a powerful welding. Such moments of vision are brief and elusive, which enhances a sense of transitoriness, and, yet, they are also timeless as the self becomes immersed in the experience. As time is a recurrent theme in Hardy's poetry, this essay discusses it in the context of dwelling, the provisionality of which is demonstrated in the prevalent sense of temporality, marked by seasons and birdsong, which underline the rhythms of the world.

1968: On Social, Epistemic, and Historiographic(?) Revolutions

2015 ◽  
Vol 2 (1) ◽  
Author(s):  
Roberto D. Hernández
Keyword(s):  
Ethnic Studies ◽  
A Priori ◽  
Negative Consequences ◽  
The World ◽  
The Creation ◽  
Young Students ◽  
Historic Significance ◽  
Agent Of Change

This article addresses the meaning and significance of the “world revolution of 1968,” as well as the historiography of 1968. I critically interrogate how the production of a narrative about 1968 and the creation of ethnic studies, despite its world-historic significance, has tended to perpetuate a limiting, essentialized and static notion of “the student” as the primary actor and an inherent agent of change. Although students did play an enormous role in the events leading up to, through, and after 1968 in various parts of the world—and I in no way wish to diminish this fact—this article nonetheless argues that the now hegemonic narrative of a student-led revolt has also had a number of negative consequences, two of which will be the focus here. One problem is that the generation-driven models that situate 1968 as a revolt of the young students versus a presumably older generation, embodied by both their parents and the dominant institutions of the time, are in effect a sociosymbolic reproduction of modernity/coloniality’s logic or driving impulse and obsession with newness. Hence an a priori valuation is assigned to the new, embodied in this case by the student, at the expense of the presumably outmoded old. Secondly, this apparent essentializing of “the student” has entrapped ethnic studies scholars, and many of the period’s activists (some of whom had been students themselves), into said logic, thereby risking the foreclosure of a politics beyond (re)enchantment or even obsession with newness yet again.

Imaginings

2017 ◽  
Vol 9 (3) ◽  
pp. 17-30
Author(s):  
Kelly James Clark
Keyword(s):  
Religious Tradition ◽  
Second Order ◽  
Fine Tuning ◽  
Intellectual Humility ◽  
First Order ◽  
Natural Processes ◽  
Empirically Supported ◽  
Group Violence ◽  
The World ◽  
The Universe

In Branden Thornhill-Miller and Peter Millican’s challenging and provocative essay, we hear a considerably longer, more scholarly and less melodic rendition of John Lennon’s catchy tune—without religion, or at least without first-order supernaturalisms (the kinds of religion we find in the world), there’d be significantly less intra-group violence. First-order supernaturalist beliefs, as defined by Thornhill-Miller and Peter Millican (hereafter M&M), are “beliefs that claim unique authority for some particular religious tradition in preference to all others” (3). According to M&M, first-order supernaturalist beliefs are exclusivist, dogmatic, empirically unsupported, and irrational. Moreover, again according to M&M, we have perfectly natural explanations of the causes that underlie such beliefs (they seem to conceive of such natural explanations as debunking explanations). They then make a case for second-order supernaturalism, “which maintains that the universe in general, and the religious sensitivities of humanity in particular, have been formed by supernatural powers working through natural processes” (3). Second-order supernaturalism is a kind of theism, more closely akin to deism than, say, Christianity or Buddhism. It is, as such, universal (according to contemporary psychology of religion), empirically supported (according to philosophy in the form of the Fine-Tuning Argument), and beneficial (and so justified pragmatically). With respect to its pragmatic value, second-order supernaturalism, according to M&M, gets the good(s) of religion (cooperation, trust, etc) without its bad(s) (conflict and violence). Second-order supernaturalism is thus rational (and possibly true) and inconducive to violence. In this paper, I will examine just one small but important part of M&M’s argument: the claim that (first-order) religion is a primary motivator of violence and that its elimination would eliminate or curtail a great deal of violence in the world. Imagine, they say, no religion, too.Janusz Salamon offers a friendly extension or clarification of M&M’s second-order theism, one that I think, with emendations, has promise. He argues that the core of first-order religions, the belief that Ultimate Reality is the Ultimate Good (agatheism), is rational (agreeing that their particular claims are not) and, if widely conceded and endorsed by adherents of first-order religions, would reduce conflict in the world.While I favor the virtue of intellectual humility endorsed in both papers, I will argue contra M&M that (a) belief in first-order religion is not a primary motivator of conflict and violence (and so eliminating first-order religion won’t reduce violence). Second, partly contra Salamon, who I think is half right (but not half wrong), I will argue that (b) the religious resources for compassion can and should come from within both the particular (often exclusivist) and the universal (agatheistic) aspects of religious beliefs. Finally, I will argue that (c) both are guilty, as I am, of the philosopher’s obsession with belief. 

PERCEPTION AND INTERPRETATION OF CREATIVITY OF ALISHER NAVOI IN FRENCH ORIENTAL STUDIES

2020 ◽  
Vol 6 (3) ◽  
pp. 40-50
Author(s):  
Mukhammadjon Holbekov ◽  
Keyword(s):  
The World ◽  
Oriental Studies ◽  
Short Time ◽  
The Universe ◽  
Precious Stones

The great Uzbek poet Alisher Navoi(1441-1501), during his lifetime, was widely known not only in his homeland, but also far beyond its borders. A contemporary and biographer of Navoi, the famous historian Hondemir, of course, not without some hyperbole, wrote: "He (Navoi -M.Kh.) in a short time took the cane of primacy from his peers; the fame of his talents spread to all ends of the world, and the stories of the firmness of his noble mind from mouth to mouth were innumerable.The pearls of his poetry adorned the leaves of the Book of Fates, the precious stones of his poetry filled the shells of the universe with pearls of beauty

A book of protection: Hoja Ahmad Yassawi's "Devoni Hikmat"

2020 ◽  
Vol 3 (1) ◽  
pp. 156-160
Author(s):  
Khurshida Salimovna Safarova ◽  
Shakhnoza Islomovna Vosiyeva
Keyword(s):  
Moral Status ◽  
The World ◽  
The Creation ◽  
The Universe

Every great fiction book is a book that portrays the uniqueness of the universe and man, the difficulty of breaking that bond, or the weakening of its bond and the increase in human. The creation of such a book is beyond the reach of all creators, and not all works can illuminate the cultural, spiritual and moral status of any nation in the world by unraveling the underlying foundations of humanity. With the birth of Hoja Ahmad Yassawi's “Devoni Hikmat”, the Turkic nations were recognized as a nation with its own book of teaching, literally, the encyclopedia of enlightenment, truth and spirituality.

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