scholarly journals The Komsomol of Mordovia held festivals of youth and students in the second half of the 1950s.

2020 ◽  
Vol 20 (2) ◽  
pp. 162-173
Author(s):  
Ekaterina A. Averyanova
Keyword(s):  
Soviet Union ◽  
Scientific Literature ◽  
Soviet Society ◽  
World Federation ◽  
Mutual Understanding ◽  
Cultural Events ◽  
Cultural Behavior ◽  
The Soviet Union ◽  
The World ◽  
The 1950S

Introduction. Festival forms of socio-cultural behavior, as an algorithm for displaying agitation, educational, and entertainment functions during mass events, have recently become the object of study. The need for scientific generalization creates an environment of mutual understanding to strengthen intercultural dialogue, have highlighted the attention to historical experience of such cross-cultural events, for analysis of strategies and mechanisms of translation of information and forms of behavior to create understanding in society and among the participants, promoting a positive image of the country. The subject of the study was the methods of youth mobilization used by the Komsomol in the Mordovian ASSR, during the VI (Moscow, July 28 – August 11, 1957; 3,400 participants; 131 countries; the motto “For peace and friendship”) and VII (Austria, Vienna; 18,000 participants; 112 countries; motto “For peace, friendship and peaceful coexistence”) of the World youth and student festivals (WFMS). Materials and Methods. Materials from the archives of the Republic of Mordovia, statistical data, as well as scientific literature were used to solve the research tasks. The research was conducted on the principle of historicism, objectivity and consistency. The statistical method was used for data processing. Results. Based on the study of archival sources and available scientific literature were the main problems of the festival movement, as well as the participation of Mordovia Komsomol festivals of youth and students in the second half of 1950-ies. Against the background of increasing participation of the Komsomol in the festival movement, the processes of self-organization and innovative activity of Komsomol organizations in conducting youth policy are shown. Discussion and Conclusion. As you know, such festivals have been held since 1947. They are organized by the world Federation of democratic youth (WFDY) and the International Union of students (IUS). The decision to create the WFDY and hold festivals was made at the world conference of youth and students in London in 1945. The tradition of holding irregular festivals of left-wing youth organizations is still attractive in modern youth politics. The XIX festival was held in Russia (Moscow/Sochi; October 14–22, 2017, 185 countries, the motto “For peace, solidarity and social justice, we fight against imperialism-respecting the past, we build the future”. VI world festival of youth and students 1957 (Moscow), still perceived as a unique event for the Soviet Union in the framework of international cultural policy during the cold war. In the article, through the activities of the Komsomol of Mordovia, an attempt is made to consider the goals and objectives of the VI and VII world festival of youth and students, in the context of the youth festival policy in the Soviet Union. As it is known, in the 1950s, the festival movement was organized in the format of traditional political, social and cultural events for the Soviet society. However, it should be taken into account that during their implementation, new forms of communication, methods of mobilization, and broadcasting of information were also born to create mutual understanding among young people.

scholarly journals A Century of Use of SOLOMIT Thermal Insulation Panels

Energies ◽  
2021 ◽  
Vol 14 (21) ◽  
pp. 7197
Author(s):  
Pavel Neuberger ◽  
Pavel Kic
Keyword(s):  
Soviet Union ◽  
Thermal Insulation ◽  
Acoustic Properties ◽  
Acoustic Insulation ◽  
The Soviet Union ◽  
The World ◽  
History Of ◽  
Building Component ◽  
The 1950S ◽  
Maintenance Requirements

This article traces the century-old history of using a thermal and acoustic insulation panel called SOLOMIT. It presents some of Sergei Nicolajewitsch Tchayeff’s patents, on the basis of which production and installation took place. The survey section provides examples of the use of this building component in Australia, Czechoslovakia, France, Germany, the Netherlands, Poland, Russia, the Soviet Union and Spain. It pays attention to applications in the 1950s and 1960s in collectivized agriculture in Czechoslovakia. It also presents the results of measuring the thermal conductivity of a panel sample, which was obtained during the reconstruction of a cottage built in the 1950s and 1960s of the 20th century. Even today, SOLOMIT finds its application all over the world, mainly due to its thermal insulation and acoustic properties and other features, such as low maintenance requirements, attractive appearance and structure and cost-effectiveness.

Ascertaining Social Fact

2020 ◽  
pp. 55-88
Author(s):  
Arunabh Ghosh
Keyword(s):  
Soviet Union ◽  
Republic Of China ◽  
Social Fact ◽  
The Soviet Union ◽  
The World ◽  
The 1950S ◽  
Correct Understanding ◽  
Technical Aid ◽  
Statistical Work

This chapter focuses on the theoretical and ideological justification of socialist statistical work. It also provides an assessment of Soviet technical aid and introduces the Soviet statistical experts who were instrumental in helping organize statistical activity in the People's Republic of China (PRC). The chapter first uncovers and understands the socialist critique of statistics and, second, analyzes the role of the Soviet statistical experts who spent time in China and who were instrumental in the rise of socialist statistics to a position of epistemological and administrative dominance. It provides a discussion of the 1950s (or, more accurately, the years after 1945) as a period when the imperative to ascertain social fact took on added urgency throughout the world. There existed, however, competing approaches to ascertaining social fact. The chapter thus moves on to the rise of socialist statistics, in particular its rise in the Soviet Union (USSR), and contrasts it with other approaches to statistics. It then explores the Soviet experts who spent extended periods of time in the PRC, examining the variety of ways—teaching, translation of textbooks, and consultation—by which their expertise was mobilized by the Chinese as it sought to disseminate a correct understanding and implementation of socialist statistics.

scholarly journals State Toleration of a New Faith in Post-Soviet Society: A Case Study of Latter-day Saints in Independent Ukraine

2018 ◽  
pp. 63-85
Author(s):  
Howard L. Biddulph
Keyword(s):  
Soviet Union ◽  
Religious Liberty ◽  
Soviet Society ◽  
World Population ◽  
Latter Day Saints ◽  
Quarter Century ◽  
The Soviet Union ◽  
The World ◽  
Specific Outcome

This study combines author's experiences as an analyst of post-Soviet politics and religious liberty with personal participation in the founding and public acceptance of a new faith in independent Ukraine during a quarter- century (1). Theattempt here is not only to describe a specific outcome, but to propose factors that offer explanation for why Ukraine is among the few Communist successor states in which new minority faiths have been relatively successful in achieving full toleration [Biddulph: 2016]. Religious liberty has been described as the “first freedom of all freedoms” [Hertzke: 2013, 4], yet it has been noticeably unachieved globally. A 2007 Pew  “Global Attitudes Survey” showed that 90% of respondents world-wide said that it was  important to live in a country that enabled them to practice religion freely.  Yet a more recent Pew “Forum on Global Restrictions on Religion” found that 70% of the world population reside in countries which have high or very high restrictions on religion either from government actions or from major social hostilities [Grim: 2013 , 86]. Religious liberty, therefore, is an almost universal human aspiration, but is one of the more unachieved rights in the world. The Soviet Union successor states have a similar record of lower achievement [Lunkin: 2013; Grim:  2013]. 

scholarly journals Red Dawn – the final episode of the Cold war

2016 ◽  
Vol 9 (4) ◽  
pp. 901
Author(s):  
Ivan Kovačević ◽  
Vladimir Ribić
Keyword(s):  
Cold War ◽  
Soviet Union ◽  
Soviet Society ◽  
Adequate Response ◽  
The Soviet Union ◽  
The Us ◽  
The World ◽  
Strategic Defense ◽  
The Cold War ◽  
Political Scene

In the period of renewal of the Cold war, after 1980, movies which abandon the idea of the dentate appear, and they represent the response to Soviet expansion taking place under the auspices of diminished military confrontation. Of course, the Hollywood reaction to the real expansion of communism was not at adequate response, but it is a part of the wider restructuring of American politics regarding the Soviet Union, which was evidenced by strengthening defenses through the Strategic Defense Initiative (SDI), forcible intervention in Grenada, helping anti-communist movements around the world etc. In opposition to part of the US political scene which shut down attempts to stop the spread of communism across the world, action through popular culture, especially film, created a new climate in which multifaceted pressures on the socialist block were prepared. The movie Red Dawn can be considered part of the reaction of US politics on the particularistic view of the dentate as a shield for military and political spread of the USSR in Africa and other parts of the world. This pressure played on the inherent weaknesses of Soviet society in the 1980’s, a society which, after a brief period of failed transformation fell apart at the start of the final decade of the 20th century.

scholarly journals The World Youth Festival as a Soviet Cultural Product during the Cold War

2020 ◽  
Vol 8 (5) ◽  
Author(s):  
Pia Koivunen
Keyword(s):  
Cold War ◽  
Soviet Union ◽  
Cultural Production ◽  
Social Systems ◽  
Political Agenda ◽  
World Federation ◽  
Cultural Encounters ◽  
The Soviet Union ◽  
The World ◽  
The Cold War

This article discusses Soviet cultural diplomacy from the perspective of cultural production. It analyses a Soviet-sponsored international event, the World Festival of Youth and Students, as a cultural product created within the socialist system. The first festival was held in Prague in 1947, and the tradition continued throughout the Cold War period until today. Earlier scholarship has examined the festival as a propaganda tool, a forum for cross-cultural encounters, and a battlefield of the cultural Cold War between the capitalist West and the socialist East. Much has been written about individual world youth festivals and national delegations, while the design, cultural background and fundamental ideas behind the event have been much less acknowledged. By employing the concept of mega-event and comparing the festival with iconic international events, such as World’s Fairs and the Olympic Games, it discusses the festival’s composition and evolution, its reception, and how the event found its place in a world shaped by the tensions between the two social systems. It employs materials from the main organiser of the event, the World Federation of Democratic Youth, documents from the Communist Youth League (Komsomol) and the Communist Party of the USSR, and contemporary newspapers and magazines. The author argues that the USSR developed an attractive global cultural institution, which well suited the Cold War environment but was too dependent on financial support from the socialist bloc and too tied to the political agenda of the Soviet Union to become a universally accepted institution.

New Materials for Studying Preparation and Staging of the 6th World Festival of Youth and Students in 1957

2018 ◽  
pp. 550-563
Author(s):  
Daniel Sawert ◽  
Keyword(s):  
Soviet Union ◽  
Central Asia ◽  
Trade Unions ◽  
Soviet Society ◽  
Unique Event ◽  
The Soviet Union ◽  
Archival Documents ◽  
Cultural Standards ◽  
The Cold War ◽  
Local Traditions

The article assesses archival materials on the festival movement in the Soviet Union in 1950s, including its peak, the 6th World Festival of Youth and Students held in 1957 in Moscow. Even now the Moscow festival is seen in the context of international cultural politics of the Cold War and as a unique event for the Soviet Union. The article is to put the 6th World Festival of Youth and Students in the context of other youth festivals held in the Soviet Union. The festivals of 1950s provided a field for political, social, and cultural experiments. They also have been the crucible of a new way of communication and a new language of design. Furthermore, festivals reflected the new (althogh relative) liberalism in the Soviet Union. This liberalism, first of all, was expressed in the fact that festivals were organized by the Komsomol and other Soviet public and cultural organisations. Taking the role of these organisations into consideration, the research draws on the documents of the Ministry of culture, the All-Russian Stage Society, as well as personal documents of the artists. Furthermore, the author has gained access to new archive materials, which have until now been part of no research, such as documents of the N. Krupskaya Central Culture and Art Center and of the central committees of various artistic trade unions. These documents confirm the hypothesis that the festivals provided the Komsomol and the Communist party with a means to solve various social, educational, and cultural problems. For instance, in Central Asia with its partiarchal society, the festivals focuced on female emancipation. In rural Central Asia, as well as in other non-russian parts of the Soviet Union, there co-existed different ways of celebrating. Local traditions intermingled with cultural standards prescribed by Moscow. At the first glance, the modernisation of the Soviet society was succesful. The youth acquired political and cultural level that allowed the Soviet state to compete with the West during the 6th World Festival of Youth and Students. During the festival, however, it became apparent, that the Soviet cultural scheme no longer met the dictates of times. Archival documents show that after the Festival cultural and party officials agreed to ease off dogmatism and to tolerate some of the foreign cultural phenomena.

To the discussion about the modern world order

2020 ◽  
pp. 35-41
Author(s):  
A. Mustafabeyli
Keyword(s):  
Soviet Union ◽  
Intergovernmental Relations ◽  
World System ◽  
Main Tool ◽  
World Order ◽  
Modern World ◽  
The Soviet Union ◽  
The World ◽  
And Behavior ◽  
Second World

In many political researches there if a conclusion that the world system which was founded after the Second world war is destroyed of chaos. But the world system couldn`t work while the two opposite systems — socialist and capitalist were in hard confrontation. After collapse of the Soviet Union and the European socialist community the nature of intergovernmental relations and behavior of the international community did not change. The power always was and still is the main tool of international communication.

scholarly journals The Carter Administration and the Evolution of American Nuclear Nonproliferation Policy, 1977–1981

2002 ◽  
Vol 14 (3) ◽  
pp. 261-292 ◽  
Author(s):  
J. Michael Martinez
Keyword(s):  
Soviet Union ◽  
Nuclear Weapons ◽  
Nuclear Nonproliferation ◽  
Nuclear Testing ◽  
Energy Agency ◽  
The Soviet Union ◽  
Subsequent Response ◽  
The World ◽  
Uncertain Time ◽  
First Time

In the wake of India's May 1998 decision to resume nuclear testing for the first time since 1974, as well as arch-rival Pakistan's subsequent response, the attention of the world again has focused on nuclear nonproliferation policy as a means of maintaining stability in politically troubled regions of the world. The 1990s proved to be an uncertain time for nonproliferation policy. Pakistan acquired nuclear capabilities. Iraq displayed its well-known intransigence by refusing to allow International Atomic Energy Agency (IAEA) arms inspectors access to facilities suspected of manufacturing nuclear weapons. North Korea maintained a nuclear weapons program despite opposition from many Western nations. Troubling questions about nuclear holdings persisted in Argentina, Brazil, and South Africa. New nuclear powers were created in Belarus, Kazakhstan, Russia, and Ukraine after the disintegration of the Soviet Union. Even the renewal of the Treaty on the Non-Proliferation of Nuclear Weapons in 1995 failed to assuage the concerns of Western powers fearful of aggressive measures undertaken by rogue nuclear proliferants.

Security Council

1963 ◽  
Vol 17 (1) ◽  
pp. 226-230
Keyword(s):  
United States ◽  
Soviet Union ◽  
International Law ◽  
Security Council ◽  
The United States ◽  
United States Government ◽  
The Soviet Union ◽  
The World ◽  
Peace And Security ◽  
States Government

The Security Council discussed this question at its 1022nd–1025th meetings, on October 23–25, 1962. It had before it a letter dated October 22, 1962, from the permanent representative of the United States, in which it was stated that the establishment of missile bases in Cuba constituted a grave threat to the peace and security of the world; a letter of the same date from the permanent representative of Cuba, claiming that the United States naval blockade of Cuba constituted an act of war; and a letter also dated October 22 from the deputy permanent representative of the Soviet Union, emphasizing that Soviet assistance to Cuba was exclusively designed to improve Cuba's defensive capacity and that the United States government had committed a provocative act and an unprecedented violation of international law in its blockade.

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