scholarly journals UANG SASUDUIK DALAM SISTEM PERKAWINAN DI NAGARI SITUJUAH GADANG KECAMATAN SITUJUAH LIMO NAGARI KABUPATEN LIMA PULUH KOTA PROVINSI SUMATERA BARAT

Author(s):  
Annisa Umulhusni ◽  
Nur Fatoni
Keyword(s):  
System A ◽  

ABSTRACTObligatory giving by a prospective bridegroom to a prospective bride in a marriage is only a dowry, as explained in Article 30 of the Compilation of Islamic Law. Whereas in traditional marriages in Nagari Situjuah Gadang Situjuah District Limo Nagari Lima Puluh Regency in West Sumatra Province, a man who is going to get married is not required to give dowry only but is also required to give sasuduik money. Sasuduik money is a gift that is required to be a man who will get married by giving the amount of money desired by his future wife and family. If the sasuduik money cannot be fulfilled by men, the marriage will be delayed or even canceled. The purpose of this research is to find out the marriage system; the origin and position of Sasuduik money in the marriage system; a review of Islamic law on the provision of money for men who will hold marriages in Nagari Situjuah Gadang Situjuah Limo Nagari District Lima Puluh Regency City of West Sumatra Province. Keywords: Dowry, Marriage, Uang Sasuduik

2020 ◽  
Vol 11 (2) ◽  
pp. 67-91
Author(s):  
Mustari Bosra

This paper is about the Islamization movement of the kingdoms in South Sulawesi, sointegrated sara 'is into a social institution called pangadereng (Bugis) angadakkang (Makassar). To ensure the upholding of Islamic law, which has been integrated into the social system, a religious bureaucracy (Islam) known aswas formed sara '. The royal bureaucratic officials who handle this institution, from the central level to the village or village level are called parewa sara ', which in this study uses the term daengguru. This integration pattern was developed in almost all Islamic kingdoms in South Sulawesi. Adat has its own field and sharia controls its own field. One another should not disturb each other. When the King of Bone La Maddarremmeng was about to confront Islam and customs, he was opposed by all parties. When Arung Matowa Wajo declared a strong Islamization, he was also evicted from his position.


2021 ◽  
Vol 2 (2) ◽  
pp. 95
Author(s):  
Yogi Harian Nanda ◽  
Elsy Renie

This study examines the perception of culinary economists on letters of recommendation from the Indonesian Ulema Council (MUI) West Sumatra regarding the prohibition of culinary names that are not in accordance with Islamic law. The type of research used is field research, with exploratory qualitative methods. Sources of data in this study consisted of primary data and secondary data. The findings from this study are that the majority of producers and consumers of culinary businesses do not agree with the recommendation letter from the Indonesian Ulema Council (MUI) West Sumatra regarding the use of culinary business names and do not even care about the letter, because they consider the recommendation letter from the Indonesian Ulema Council (MUI) at the West Sumatra level. This is not a type of statutory regulation that has binding law.


2008 ◽  
Vol 3 ◽  
pp. 1-26 ◽  
Author(s):  
Hasnil Basri Siregar

AbstractThe implementation of shari'ah (Islamic law) in the province of Aceh in Indonesia was the consequence of a national policy of legal pluralism, effected in 2001 when the national government decided to give a special status and wide autonomy to this region. However, certain problems have arisen. One of these is whether the Islamic courts of justice have been conferred competence to deal with Islamic criminal law and if so, which judicial institution should deal with the matter. Another is the meaning and scope of mu'amalat law (the law dealing with human relationships). It also appears that the central government has permitted shari'ah to be implemented for political reasons.


2001 ◽  
Vol 60 (1) ◽  
pp. 125-149 ◽  
Author(s):  
Evelyn Blackwood

Despite a large number of both historical and anthropological works on the Minangkabau of West Sumatra, Indonesia, a number of questions remain concerning this matrilineal and Islamic society. In a recent study, historian Ken Young articulated a growing consensus that the received models of Minangkabau social life are suspect, including the “idealised categories ofnagari[village],adat[customs], matrilineal kinship, lineage property rights, and the autonomy of village communities governed bypanghulu[titled men, Minangkabau spelling]” (Young 1994, 12). Anthropologists have been equally perturbed by what they consider to be inconsistencies in Minangkabau life, such as the contradiction between Islamic law and matrilinealadat(customary laws, beliefs, and practices concerning matrilineal kinship and inheritance). The inconsistency that I address in this essay lies in the contradictory representations of elite men's and elite women's power in Minangkabau literature.


2012 ◽  
Vol 55 (4-5) ◽  
pp. 771-793 ◽  
Author(s):  
Franz von Benda-Beckmann ◽  
Keebet von Benda-Beckmann

Abstract The paper deals with the historical dynamics of the struggle over inheritance law in West Sumatra under the colonial rule of the Dutch Indies. The Minangkabau in West Sumatra are an interesting example of legal pluralism in Muslim societies. Their adat (indigenous law and social organisation) of matrilineal heritage regulated kinship, group affiliation, inheritance of property, and succession to office. Since the sixteenth century they have been devout Muslims. Their history is characterised by dynamic transformations of the relationship between adat and Islam, and—since their incorporation into the colony of the Dutch East Indies in the early nineteenth century—with the state. The paper shows how these conflicts and negotiations produced different results in different arenas. The agreements reached in the political arena were usually different from the use of law in the decision-making processes of village and state courts, as were the actual practices of villagers in everyday property and inheritance affairs.


2018 ◽  
Vol 4 (2) ◽  
pp. 59
Author(s):  
Abdulrahman F S H Alhajri

Discussions of the Separation of Powers (SOP) tend to be related to the administrative state, at the expense of the criminal state. This research addresses the question of separating powers within the criminal justice system of Kuwait, examining the function of this division and the structures that are designed to protect the rights of citizens. Despite being regulated according to democratic principles, the criminal justice system of Kuwait has been described as excessively controlled by executive bodies. Currently, there appears to be a lack of research explaining how numerous criminal justice bodies in Kuwait can effectively promote the principles of freedom, democracy, and equality before the law. The proposed research aims to provide insights into the SOP between institutions and to assess its effectiveness in addressing the principles stated in the Constitution of Kuwait. The origins of the modern Kuwaiti criminal justice system will also be explored, with a focus on British Jurisdiction (as a past influence) and French, Egyptian and Islamic law (as continuing influences). This development history makes Kuwait an excellent example of the diffusion of law, which, although it has been investigated widely, is still a topic of interest among modern researchers, alongside human rights and their protection through the criminal law system. This is one of the first studies to discuss the SOP in the Kuwaiti criminal justice system as a mixed phenomenon that can influence the protection of Kuwaiti citizens’ human rights at each stage of law enforcement and prosecution.


Author(s):  
Mahmoud Ali Moafa Mahmoud Ali Moafa

System of Professional Companies is considered one of the modern matters of concern to a large category of professionals, and due to the absence of a previous scientific study, and owing to the significance of the subject, this study aimed to demonstrate the penalty for violating the system of professional companies in legal system of Saudi Arabia (Comparative Study), between the law in the legal system of Saudi Arabia and Islamic jurisprudence The researcher followed the descriptive comparative approach, with a focus on the penalty for violating the provisions of the system of professional companies, as it is in fact in the system approved by the Saudi government and comparing it with Islamic jurisprudence to demonstrate its compatibility with Islamic law (Islamic Sharia). The study concluded that in defining the penalty we find that it includes, in the system of professional companies, for a worldly penalty, in contrast to Islamic jurisprudence, which has arranged for a worldly penalty and a hereafter penalty, and that the system of professional companies, in imposing a financial fine on the violator, is consistent with the doctrine of the majority of jurists. The study recommended severe proposals including: The legislator shall stipulate the penalty for not obtaining coverage insurance and the legislator must take care of the community’s conditions and what is appropriate for its interests.


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