scholarly journals Pola Komunikasi Kehidupan Sosial Keagamaan Kawasan Kumuh Kampung Pemulung Kota Bandar Lampung

2019 ◽  
Vol 3 (2) ◽  
pp. 61-78
Author(s):  
Fitri Yanti
Keyword(s):  
Social Life ◽  
Religious Life ◽  
Communication Patterns ◽  
Communication Pattern ◽  
Descriptive Data ◽  
Life Patterns ◽  
Level Of Activity ◽  
The Social ◽  
And Behavior ◽  
The City

This study aims to analyze the social and religious communication patterns of slum scavengers in Bandar Lampung city by using qualitative qualifications oriented to the explanation of descriptive data that naturally takes 11 scavenger families. The slogan “Tapis Berseri” (Tertib, Aman, Patuh, Iman, Sejahtera, Bersih, Sehat, Rapih, dan Indah) is an icon of Lampung Province. However, the icon behind this still exists in the perspective of the city of Bandar Lampung. It appears that slums and dense areas with social and religious correctional societies are not related to their shortcomings or status which are not the same as elite and transitional communities. The results of this study can be explained about humans basically not only "coexistence" which is also supported by "cooperation". The communication pattern of the social and religious life of the slum in the scavenger villages in terms of religious life from the patterns of life and habits from the level of activity, understanding, and behavior of their religion depends on the habits at any time when they perform worship and according to their needs. their social life patterns were born individual patterns and group patterns of unwillingness to joining  surrounding communitiesPenelitian ini bertujuan dan menganlisis pola komunikasi kehidupan sosial dan keagamaan kawasan kumuh kampung pemulung di kota Bandar Lampung dengan menggunakan pendekatan Kualitatif yaitu berorientasi pada penjelasan data deskriptif yang alamiah mengambil 11 kepala keluarga pemulung. Penelitian ini menunjukkan bahwa Slogan “Tapis Berseri” (Tertib, Aman, Patuh, Iman, Sejahtera, Bersih, Sehat, Rapih, dan Indah) merupakan icon Provinsi Lampung.  Namun dibalik icon tersebut masih ada di sudut sudut kota Bandar Lampung nampak kawasan kumuh dan kawasan padat dengan masyarakat pemulung bagaimana kehidupan sosial kemasyarakatan dan keagamaan mereka yang tidak diakui karena kekurangan atau status mereka yang tidak sama dengan masyarakat elit dan menengah. Hasil dari penelitian ini dapat di paparkan bahwa manusia itu pada dasarnya tidak hanya “koeksistensi” melainkan juga “kooperasi”. Pola komunikasi kehidupan sosial dan keagamaan kawasan kumuh kampung pemulung dari  segi kehidupan beragama bahwa lahir pola kondisi dan kebiasaan karena dari tingkat aktivitas, pemahaman, prilaku agama mereka adalah tergantung dengan kebiasaan kapan dan saat mereka melakukan ibadah dan sesuai dengan kondisi mereka. Sedangkan pola kehidupan sosial mereka lahirlah pola individu dan pola berkelompok ketidakinginan bergabung dengan masyarakat sekitar.

Carthage

2018 ◽  
Author(s):  
Barbara K. Gold
Keyword(s):  
Religious Life ◽  
Human Sacrifice ◽  
Roman Emperor ◽  
Life And Death ◽  
Early Christian ◽  
The Social ◽  
The City

This chapter discusses the rise, development, and Romanization of ancient Carthage in the early Christian period after the formation of the province of Africa Proconsularis in the Augustan period; the physical topography of the city of Carthage, including the Byrsa, the Antonine Baths, and the amphitheater; and it describes the tophet or outdoor sacrificial area and whether human sacrifice was practiced among the Carthaginians. It also covers the life, influence, and African roots of Septimius Severus, the Roman emperor during Perpetua’s life and death. Also discussed are the social, religious, and intellectual conditions for pagans in Roman Carthage, who their local gods were (Tanit, Saturn, Juno Caelestis, Baal Hammon), and the connections between civic and religious life.

Urban Space and Aristocratic Power in Late Antique Rome

2019 ◽  
Author(s):  
Carlos Machado
Keyword(s):  
Roman Empire ◽  
Cultural History ◽  
Urban Space ◽  
Social Life ◽  
Late Antiquity ◽  
Late Antique ◽  
The Social ◽  
Traditional Elite ◽  
History Of ◽  
The City

This book analyses the physical, social, and cultural history of Rome in late antiquity. Between AD 270 and 535, the former capital of the Roman empire experienced a series of dramatic transformations in its size, appearance, political standing, and identity, as emperors moved to other cities and the Christian church slowly became its dominating institution. Urban Space and Aristocratic Power in Late Antique Rome provides a new picture of these developments, focusing on the extraordinary role played by members of the traditional elite, the senatorial aristocracy, in the redefinition of the city, its institutions, and spaces. During this period, Roman senators and their families became increasingly involved in the management of the city and its population, in building works, and in the performance of secular and religious ceremonies and rituals. As this study shows, for approximately three hundred years the houses of the Roman elite competed with imperial palaces and churches in shaping the political map and the social life of the city. Making use of modern theories of urban space, the book considers a vast array of archaeological, literary, and epigraphic documents to show how the former centre of the Mediterranean world was progressively redefined and controlled by its own elite.

Management Problems and Countermeasures of City Outdoor Advertising - Taking Jinan as an Example

2012 ◽  
Vol 450-451 ◽  
pp. 999-1003
Author(s):  
Peng Chen ◽  
Jun Min Zhang ◽  
Ji Nan
Keyword(s):  
Social Life ◽  
Present Situation ◽  
Economic Prosperity ◽  
Outdoor Advertising ◽  
Starting Point ◽  
The Social ◽  
Management Problems ◽  
Advertising Management ◽  
The City ◽  
Great Development

Along with the progress of society, the development of the city and economic prosperity, outdoor advertising has achieved great development and plays an increasingly prominent role in the social life. In this paper, the development present situation of outdoor advertising management of Jinan as the starting point, we analyze the problems in the management of outdoor advertising and put forward corresponding countermeasures.

scholarly journals КАРАКАЛПАКСКИЙ ПОСТОЯЛЫЙ ДВОР ШАРБАҚ

2021 ◽  
pp. 287-293
Author(s):  
Г.А Акимниязова
Keyword(s):  
20Th Century ◽  
Social Life ◽  
Urban Infrastructure ◽  
Short Stay ◽  
The Social ◽  
Economic Ties ◽  
The City

Развитие торговли и экономических связей привело к необходимости строительства специальных заведений, предназначенных для торговцев, путников, с помещениями для вьючных животных. Это в свою очередь привело к появлению постоялых дворов. У каракалпаков постоялый двор назывался шарбақ. Он были двух видов: для кратковременного пребывания, расположенный в черте города недалеко от базара, и долговременного пребывания, устанавливавшийся при въезде в город. Второй из них предпочитали путешествующие издалека. Посетители же первых постоялых дворов останавливались в нем для разгрузки привезенного для продажи товара, реализовав который в течение дня, покидали заведение. Функции шарбақ заключались не только в предоставлении приюта, возможности отдыха, размещения товаров и животных, но и в общении, обмене новостями. В базарные дни сюда стекались жители со всей округи для того, чтобы узнать последние новости. Для старшего поколения шарбақ был, в первую очередь местом проведения досуга. Постоялый двор играл важную роль в жизни каракалпаков. Об этом свидетельствует их количество. К середине XX века постоялый двор начинает терять свою значимость в связи с развитием городской инфраструктуры и появлением гостиниц. The development of economic ties entailed arranging special establishments for traders and travelers, with premises for beasts of burden. This resulted in the construction of hostelries. The Karakalpaks called them sharbak. There were two types of sharbaks: located within the city near the bazaar, intended for a short stay, and installed at the entrance of the city for the long-term visitors. Travelers from far away preferred the second type. Guests of the first type of hostelries usually stayed there just to unload the goods and sell them at the bazaar during the day. The sharbaks not only provided shelter, recreation, and accommodation of goods and animals, but also served as a place for communication and news exchange. On market days, residents from all over the area flocked there to find out the latest news. For the older generation, sharbak was a place of leisure. The hostelry played an important role in the social life of the Karakalpaks, which is evidenced by their large number. By the middle of the 20th century, the sharbak began to lose its significance due to the development of urban infrastructure and modern hotels

scholarly journals Town-Gown Relationships: Perceptions and Expectations about Bartın University Town-Gown Relationships

2021 ◽  
Vol 11 (1) ◽  
pp. 14-24
Author(s):  
Fatma Ünal
Keyword(s):  
Social Life ◽  
Academic Staff ◽  
Rapid Development ◽  
Human Power ◽  
The Social ◽  
Social Contributions ◽  
University Town ◽  
Perceptions And Expectations ◽  
The University ◽  
The City

Universities have missions to conduct scientific research, produce information and technology, fulfill the function of qualified human power needed by the societies at the universal level, as well as lead the transformation of the region and the city regarding social, cultural and economic perspective. The growth and development of universities and effective fulfillment of their functions are associated with the people’s perception about universities’ economic and social contributions to society along with getting approval and support from them. Therefore, the purpose of this study is to examine the perceptions, evaluations and expectations of Bartın people towards Bartın University, which celebrated the 11th anniversary of the foundation in 2019. In the study, which used a mixed research method, 255 people were reached by using the criterion sampling method and the data were collected by demographic information form, scale and interview form. Findings revealed that Bartın people had little participation in the activities organized by the university and were not aware of these activities sufficiently. Findings also showed that socio-cultural activities organized by the university had enriched the social life, the development of the university had increased the possibilities of transportation both in the city and intercity and the increase in the number of the students positively affected the tradespeople. Additionally, it was concluded that the trainings and activities organized in the university contributed to the personal and professional development of the society. Moreover, the activities should be increased and cityoriented researches should be conducted. Participants, who stated the rapid development of the university as the most powerful aspect of the university, shared the suggestion that the academic staff should be increased in quantity and merit should be taken as the basis for the improvement.

Perbedaan Emotional Abuse pada Remaja Akhir yang Berpacaran Berdasarkan Pola Komunikasi dalam Keluarga

2015 ◽  
Vol 2 (2) ◽  
Author(s):  
Cokorda Istri Indraswari Pemayun ◽  
Putu Nugrahaeni Widiasavitri
Keyword(s):  
Family Communication ◽  
Emotional Abuse ◽  
Communication Patterns ◽  
Communication Pattern ◽  
Late Adolescents ◽  
The Social ◽  
The Family ◽  
Laissez Faire ◽  
Role Of Parents ◽  
Family Communication Pattern

Problems in dating relationship may lead to violence such as emotional abuse that usually can lead to physical abuse and sexual abuse. The need for the role of parents in control and give examples of behaviour to adolescents directly or indirectly. Children will bring exemplified parents into the social environment as communication patterns. Family communication patterns is divided into four, namely Pluralistic, Consensual, Laissez-Faire, and Protective. Communication patterns are different in every family will indirectly establish a different personality for each adolescents. Based on the exposure, this study has the objective to determine differences in emotional abuse in adolescents who are dating is based on communication patterns within the family. Subjects in this study were 75 people late adolescents who are dating and live with parents at Udayana University. Instruments in this research is the Emotional Abuse scale and Revised Family Communication Pattern (RFCP) scale. One Way ANOVA analysis results showed p=0,031 (F=3,138; p<0,05) can thus be noted that there are differences in emotional abuse in adolescents who are dating is based on communication patterns within the family. Differences are also evident from the pattern of Pluralistic group communication and Laissez-Faire contained probability value p=0,043 (p<0,05), which means that Ho is rejected or there is a difference between communication patterns within the family group pluralistic and Laissez-Faire. Adolescents who grew up with communication patterns Laissez-Faire has a higher tendency to do emotional abuse in couples than adolescents who grew up with pluralistic communication patterns.   Keywords: emotional abuse, family communication pattern, late adolescents, RFCP, Pluralistic, Consensual, Laissez-Faire, Protective

Lively Infrastructure

2014 ◽  
Vol 31 (7-8) ◽  
pp. 137-161 ◽  
Author(s):  
Ash Amin
Keyword(s):  
Social Life ◽  
Informal Settlements ◽  
Urban Infrastructure ◽  
The Poor ◽  
The Social ◽  
Community Solidarity ◽  
Belo Horizonte ◽  
Struggle For Recognition ◽  
The City

This paper examines the social life and sociality of urban infrastructure. Drawing on a case study of land occupations and informal settlements in the city of Belo Horizonte in Brazil, where the staples of life such as water, electricity, shelter and sanitation are co-constructed by the poor, the paper argues that infrastructures – visible and invisible – are deeply implicated in not only the making and unmaking of individual lives, but also in the experience of community, solidarity and struggle for recognition. Infrastructure is proposed as a gathering force and political intermediary of considerable significance in shaping the rights of the poor to the city and their capacity to claim those rights.

scholarly journals The Big Smoke. New Zealand Cities 1840-1920

2018 ◽  
Author(s):  
Eric Pawson
Keyword(s):  
New Zealand ◽  
Social Life ◽  
City Life ◽  
The Social ◽  
The City

This substantial book focuses on the social life of the New Zealand city between the 1840s and about 1920. The evocative title is an invitation to the reader, the term originally emerging to portray “the sense of anticipation and excitement” of going to and experiencing the city and city life. Its application historically to New Zealand cities as they began to grow is described as “surely aspirational – or ironical” (p. 29)

scholarly journals Islam dan Pluralisme Dalam Pembangunan Politik di Indonesia (Perspektif Pemikiran Abdurrahman Wahid)

2017 ◽  
Vol 2 (1) ◽  
pp. 67
Author(s):  
Musda Asmara
Keyword(s):  
Political Development ◽  
Social Life ◽  
Religious Life ◽  
Political Stability ◽  
Religious Communities ◽  
Peaceful Coexistence ◽  
Religious Plurality ◽  
The Social ◽  
Principle Of Justice ◽  
Religion And Nationalism

This paper aims to explore the thoughts of Abdurrahman Wahid about Islam and plurarism in political development in Indonesia, referring to the condition of the Indonesian nation that is difficult to live amid a climate of religious plurality, then he voiced the call for peaceful coexistence in the social life of religious communities in Indonesia. For Abdurrahman, with his keen thoughts on religion and nationalism, he directed his thoughts on inclusiveness in religious life. This paper is presented in the literature review. The results can be drawn from this paper, that the plurarism according to Gus Dur, namely the existence of awareness to know each other and dialogue sincerely so that one group with each other take and give. Islam as the majority religion in Indonesia, continued Gus Dur, has important values in creating harmony among peoples and achieve political stability in Indonesia. This idea can be glimpsed in terms of indigenous Islam, democratic values and human rights, humanitarian principles in the plurality of society, the principle of justice, egalitarian

scholarly journals Description of the American Community of John Steinbeck’s Adventure in Novel Travels with Charley in Search of America 1960s

2020 ◽  
Vol 12 (2) ◽  
pp. 173
Author(s):  
Abbas Abbas
Keyword(s):  
New York ◽  
Social Life ◽  
Ethnic Discrimination ◽  
Research Data ◽  
American People ◽  
Eastern Region ◽  
The People ◽  
The Social ◽  
The 1960S ◽  
The City

This article aims at describing the social life of the American people in several places that made the adventures of John Steinbeck as the author of the novel Travels with Charley in Search of America around the 1960s. American people’s lives are a part of world civilizations that literary readers need to know. This adventure was preceded by an author’s trip in New York City, then to California, Connecticut, Rhode Island, New Hampshire, Massachusetts, Maine, New Jersey, Saint Lawrence, Quebec, Niagara Falls, Ohio, Chicago, Illinois, Michigan, North Dakota, the Rocky Mountains, Washington, the West Coast, Oregon, Arizona, New Mexico, Texas, New Orleans, Salinas, and again ended in New York. In processing research data, the writer uses one of the methods of literary research, namely the Dynamic Structural Approach which emphasizes the study of the intrinsic elements of literary work and the involvement of the author in his work. The intrinsic elements emphasized in this study are the physical and social settings. The research data were obtained from the results of a literature study which were then explained descriptively. The writer found a number of descriptions of the social life of the American people in the 1960s, namely the life of the city, the situation of the inland people, and ethnic discrimination. The people of the city are busy taking care of their profession and competing for careers, inland people living naturally without competing ambitions, and black African Americans have not enjoyed the progress achieved by the Americans. The description of American society related to the fictional story is divided by region, namely east, north, middle, west, and south. The social condition in the eastern region is dominated by beaches and mountains, and is engaged in business, commerce, industry, and agriculture. The comfortable landscape in the northern region spends the people time as breeders and farmers. The natural condition in the middle region of American is very suitable for agriculture, plantations, and animal husbandry. Many people in the western American region facing the Pacific Ocean become fishermen. The natural conditions from the plains and valleys to the hills make the southern region suitable for plantation land.

Sign in / Sign up

Export Citation Format

Share Document