Konsep Pendidikan Islam dan Psikologi Humanistik tentang Potensi Manusia

Bila merujuk kepada berbagai pendapat tentang konsep Islam dan psikologi humanistik ketika berbicara potensi manusia, akan dijumpai beragam pendapat. Pada satu sisi ada yang memandang bahwa konsep yang ditawarkan oleh aliran tersebut tidak bertentangan dengan ajaran Islam, sedang di sisi lain memandang bahwa apa yang ditawarkan oleh aliran tersebut bertentangan dengan ajaran Islam. Kelompok pertama, memandang psikologi humanistik mewakili suara Islam. Sementara kelompok yang kedua mengatakan bahwa over optimistik jika menjadikan manusia sebagai penentu tunggal pengembangan sumber daya manusia, sedangkan di dalamnya ada peran Tuhan.Bertitik tolak perbedaan persepsi ahli tentang hal tersebut, studi ini bermaksud memaparkan informasi normatif deskriptif melalui analisis kritis tentang potensi manusia sehingga dapat dipetakan bagaimana konsep pendidikan Islam dan bagaimana pandangan psikologi humanistik. Dengan itu, diharapkan akan jelas sisi mana dari psikologi humanistik yang sesuai dan benar-benar bertentangan dengan sudut pandang Islam, khususnya dalam melihat potensi manusia.Konklusi studi ini adalah, dalam perspektif pendidikan Islam, manusia adalah suatu entity yang unik karena memilik potensi melebihi dari makhluk-makhluk yang lain. Salah satu kekhasannya adalah terkait wujudnya yang multi dimensi dan bahkan untuk menciptakannya pernah didialogkan lebih dahulu oleh Allah dengan Malaikat. Sementara mazhab psikologi humanis memandang manusia memiliki kebutuhan serta kecenderungan untuk mengaktualisasikan diri. Kendatipun semua manusia memiliki kemampuan ini, hanya kecil sekali prosentase orang yang berhasil mencapainya.

Persepsi Ibu-Ibu Nasabah Terhadap Program Pembiayaan Paket Masa Depan Bank BTPN Syariah (Mobile Marketing Syariah) X Koto Tanah Datar

This study aims to determine the perceptions of women customer of the Bank BTPN Syariah MMS (Mobile Marketing Syariah) X Koto Tanah Datar Future Package financing program. The method used in this research is qualitative method. Data collection techniques: Observation, Interview and Documentation, Data Analysis: Miles Huberman. Bank BTPN Syariah unit MMS (Mobile Marketing Syariah) X Koto presents a future package financing program based on sharia principles which focuses its activities on providing business capital financing and aims to prosper underprivileged women in rural areas, especially (mothers) in X Koto Tanah Datar. The results showed that the implementation of the future package financing program for Bank BTPN Syariah MMS X Koto was not in accordance with sharia principles, the installment payment system was not affordable and the margin / profit received by the Bank was very high at 30% to 43%. This has resulted in poor perceptions from customer mothers of future package financing programs.

Rekam Jejak Turki Menjadi Anggota Uni Eropa

This paper aims to explain the track record of Turkey's efforts to become a member of the European Union. Various ways and strategies have been achieved by Turkey in order to meet the requirements to be accepted as part of the supranational organization that unites the European nations. However, the big dream of the country led by President Erdogan Recep Tayib has never been real. Various obstacles confronting, pros and contra continue to color the split voices of European Union members. Religious sentiment also emerged because Turkey's population is Muslim, reaching 74 percent of the total population. Various conditions include improving the image as a human rights violator against ethnic minorities, to claims as a gateway to terrorism that is not in line with the European spirit

Konsep Mubadalah Faqihuddin Abdul Kodir Dan Formulasinya Dalam Pola Pengasuhan Anak

Konsep mubadalah (kesalingan) hadir menjadi pilihan paling logis dalam sebuah hubungan yang setara. Dalam perkembangannya, konsep ini tidak hanya berlaku untuk sebuah hubungan suami istri saja, melainkan bisa juga antara orang tua dan anak. Pola asuh menjadi faktor penting dalam pengembangan potensi seorang anak. Oleh sebab itu, pemilihan pola asuh yang menjunjung tinggi kesetaraan gender, sedikit banyak akan mengurangi ketimpangan antara laki-laki dan perempuan. Tujuan penelitian ini adalah mengelaborasi bagaimana formulasi konsep mubadalah dalam pola asuh anak. Penelitian ini menggunakan pendekatan kualitatif dengan metode pengumpulan data observasi, interview, dan dokumentasi. Analisis data menggunakan Teknik analisis deskriptif secara kritis. Hasil penelitian ini menunjukkan bahwa penerapan konsep mubadalah dalam pola asuh anak sangat berguna dalam membentuk karakter anak di kemudian hari agar tidak memandang manusia berdasarkan gendernya. Selain itu, potensi anak perempuan juga bisa dimaksimalkan secara maksimal .

Upaya Pemerintah Desa Karangsari, Cluwak-Pati Dalam Menyemai Sikap Toleransi Dikalangan Masyarakat

This study aims to reveal the efforts of the Karangsari Village government in sowing the attitude of community tolerance. The research on the efforts of the Karangsari Village government in sowing the tolerance attitude of the community was carried out using a qualitative approach with the type of field research (field research) with data collection techniques using Interview, Observation and Documentation Techniques. The research subjects or informants in this research are the Village Head and Religious Leaders of Karangsari Village. The results of the study indicate that the efforts of the Karangsari Village government in cultivating an attitude of tolerance with various efforts, namely by: (1) Efforts to maintain community unity by prioritizing community unity have long been conditioned by mutual assistance and respect between the community. (2) Efforts to cultivate an attitude of mutual respect, namely by greeting each other and not alienating other religions, participating in every activity carried out by the community, and not insulting other religions. (3) Efforts through religious activities, namely by inviting each other when there are religious activities but not participating in worship of other religions and helping each other and mutual cooperation in inter-religious activities. (4) There are no inhibiting factors in efforts to sow tolerance in the Karangsari Village community because all communities and government all complement each other and inter-religious communities respect, motivate, remind and respect each other. While the supporting factors in efforts to sow tolerance in the Karangsari Village community are the figures in the Karangsari village often meet and coordinate in maintaining tolerance between the people and their communities which are easy to regulate and the community has a high tolerance spirit that is embedded in the soul.

Pengembangan Sikap Keberagamaan Remaja melalui Pendidikan Sufistik

This study aims to determine the offer and integration of Sufistic education on adolescent religious attitudes. This research uses a descriptive qualitative approach with the type of library research. Researchers obtain data from various literature such as books, journals, scientific works, and other documents that examine research-related themes. The data obtained is then analyzed by first reducing the data, presenting the data, and drawing conclusions. The results found that Sufistic education can be reviewed and integrated into aspects of adolescent attitude formation (cognitive, affective, conative) by studying Shari'a education with the aim of Sufism in the cognitive aspect, through a psychological-humanist approach in the affective aspect, and through tafakkur activities to perfect the conative aspect. The creation of these three aspects must be supported by religious disciplines in their environments, such as character and role models from teachers and parents, instilling a sense of faith in adolescents, and a good religious environment.

Perlindungan Hukum dari Negara Terhadap Masyarakat Fakir Miskin Menurut Konsep Welfare State (Studi Pengentasan Kemiskinan Masyarakat di Kota Palembang)

The process of implementing the concept of a welfare state by the Indonesian government towards its people is a problem of poverty. The number of needy people in Indonesia is enormous. This is what underlies poverty to be considered a serious problem so that the Indonesian government provides specific regulations related to poverty handling through the issuance of Law no. 13 of 2001 concerning Management of the Poor. In the South Sumatra region, particularly the city of Palembang itself, the problem of poverty is a big task that must be faced by regional officials and other related agencies. The Social Service of South Sumatra Province stated that Palembang City was the city with the highest number of poor people compared to other districts / cities in South Sumatra. This of course requires the right policies in handling it, one of which is through the issuance of the Regional Regulation of South Sumatra Province Number 7 of 2017 concerning poverty reduction in South Sumatra

Impelementasi Pemeliharaan Jiwa (Hifz Al-Nafs) Pada Pengasuhan Anak Berbasis Keluarga

The formula for nurturing the soul always receives interesting discussions, likewise the SOS Children's Village as the largest non-governmental organization dedicated to caring for children who are abandoned and have lost their parents. The SOS Children's Village of Semarang believes that every child deserves to have a loving home by giving children supports they need to grow strong in sustaining life. This article focused on the discussion on how SOS Children's Village formulates ḥifẓ al-nafs by means of parenting styles applied in SOS. The phenomenological approach was used to see how the formulation of soul care was applied by SOS, so that the maintenance of the soul as a part of maqāṣid al-sharī'ah could be more unique due to the emphasis on applicative and empirical nourishment of the soul. SOS had three (3) work programs, namely family-based care, family strengthening programs, and disaster emergency response. The three programs were oriented towards fulfilling children's rights as an effort to nurture children's souls so that they could grow and develop like children with nuclear families, where children who lost their care would live in an SOS village with a substitute family. This concept of care involved a foster mother in each house as the center of care, other children as siblings in the family home, and the SOS Family Village. The forms of care provided by the foster mother included paying attention, supervising, interacting and giving support to the SOS children. Also, the values conveyed in this parenting included religion, love and affection, responsibility and discipline

Kerukshahan Meninggalkan Shalat Jum’at Pada Hari Raya Idain (Studi Takhrij Hadis)

This study aims to determine the quality of the hadith about Islamic remission of leaving Friday prayer in coincidence with Eid al-Fitr or Eid al-Adha, both from the sanad and matan. This study is also to find out the hadith’s meanings. By means of takhrij al-hadith and fiqh al-hadith methods, it is concluded that the hadith about Islamic remission of living Friday prayer in coincidence with the 'Idain is dhaif because the sanad, Iyas bin Ramlah and Israil got jarah of the Muslim scholars in all channels of the hadith’s sanad. Meanwhile, for the understanding of Muslim scholars about the Islamic remission of leaving Friday prayer on the 'Idain, it is permissible as long as there are certain syar'i cases causing not to be able to perform Friday prayer, such as: rainy days, sickness, travelers, or being in the domicile far from the places that hold Friday prayer

Butir-Butir Nilai Pancasila Dalam Kajian Tafsir Mudhu’iy

The attitude opposing Pancasila on one hand rests upon the Qur’an as the legal basis for the people and on the other hand is a consistently hot discourse. The foregoing makes it essential to study the relevance of Pancasila and the Qur’an. The researchers examine the Qur’anic viewpoint on Pancasila by examining its relevance to the values of Pancasila’s points. This library research is descriptive qualitative. The researchers use the maudhu'iy tafsir approach in elaborating Qur’anic verses to see their compatibility with Pancasila. Maudhu'iy's interpretation begins by collecting verses related to the problem, analyzing their meanings so that they come to a conclusion. From the research, it can be understood that Pancasila and the Qur’an have the same intentions and meaning relationships. In principle, Pancasila is the Islamic teaching in the Qur’an. This conclusion is indicated by the 45 points of Pancasila’s values in that all of which have relevant meanings to the Qur’an