scholarly journals Opening the Door: How the Regional Autonomy Has Made the Implementation of Perda Sharia Possible?

2014 ◽  
Vol 2 (1) ◽  
pp. 14-31
Author(s):  
Erwin Nur Rif'ah

Sharia-influenced regional regulations (perda sharia) are regulations or laws that are created by district governments and use Islamic moral teachings as a reference point. This article based on a qualitative research in two districts: Cianjur, West Java and Bulukumba South Sulawesi.  In general, perda sharia seeks to manage three aspects of public life: firstly, to eradicate moral and social problems such as prostitution, drinking alcohol and gambling; secondly, to enforce ritual observances among Muslims such as reading the Qur’an, attendance at Friday prayers and fasting during Ramadan, and thirdly, to govern the way people dress in the public sphere, especially in relation to head-veiling for the women.

2010 ◽  
Vol 34 (3) ◽  
pp. 301-335 ◽  
Author(s):  
Craig Calhoun

In this article I ask (1) whether the ways in which the early bourgeois public sphere was structured—precisely by exclusion—are instructive for considering its later development, (2) how a consideration of the social foundations of public life calls into question abstract formulations of it as an escape from social determination into a realm of discursive reason, (3) to what extent “counterpublics” may offer useful accommodations to failures of larger public spheres without necessarily becoming completely attractive alternatives, and (4) to what extent considering the organization of the public sphere as a field might prove helpful in analyzing differentiated publics, rather than thinking of them simply as parallel but each based on discrete conditions. These considerations are informed by an account of the way that the public sphere developed as a concrete ideal and an object of struggle in late-eighteenth- and early-nineteenth-century Britain.


2004 ◽  
Vol 3 (4) ◽  
pp. 439-446 ◽  
Author(s):  
Angela Phillips

Evidence of ‘dissemination’ is now seen as part of research delivery by grant-giving bodies such as the ESRC and Joseph Rowntree Foundation. Drawing on the growing body of research into media sources (Manning 2001, Davis, 2000) and relating it to debates on the public sphere (Habermas 1989), the paper will ask what (if anything) researchers have to gain from involvement with the mass media and whether specialised help can assist in bringing social policy research from the margins into the mainstream of media discourse. It will look in particular at the special difficulties of disseminating ‘fuzzy’ qualitative research findings which do not lend themselves to obviously eye-catching headlines. The paper will draw on an ESRC funded experiment at the University of Leeds as a case study with which to explore these issues.


2014 ◽  
Vol 46 (2) ◽  
pp. 353-379
Author(s):  
JAMES P. WOODARD

AbstractAn examination of the Brazilian newspaper O Combate, this article accomplishes four goals. First, it defines the politics of a periodical long cited but little understood by historians. Second, it documents O Combate's place, alongside other ‘yellow press’ outlets, in the making of a ‘public sphere’ in São Paulo. Third, it situates the same publications' role in the bringing into being of a more commercial, publicity-driven press, which would shed the yellow press's radicalism and abet the collapse of the public sphere of its heyday. Fourth, it suggests that O Combate's radical republicanism was one fount of the democratic radicalism of the late 1920s and early 1930s, as well as of the regionally chauvinist constitutionalism of 1932–7. In this rare application of the ‘public sphere’ idea to twentieth-century Brazil, readers may also detect an account closer to Jürgen Habermas’ original formulation than that found in the historiography of nineteenth-century Spanish America.


2017 ◽  
Vol 40 (1) ◽  
pp. 118-121 ◽  
Author(s):  
Jeffrey C Goldfarb

Dayan and Katz’s classic, Media Events, has continued relevance even as its primary object of inquiry, ceremonial television, is no longer as significant as it once was. The book demonstrates how a key insight of Gabriel Tarde, concerning the importance of media in modern societies, resolves a dilemma of Emile Durkheim’s sociology, the continued importance of common beliefs and rituals in complex society when the members of society have more differences than commonalities. This insight is then applied to a deeper understanding of how ‘media events’ resolved a weakness in Habermas’ account of the transformation public sphere, the cogency of an understanding of a central public sphere when there are in fact multiple publics. The article concludes with reflections on the clear and present crises of public life today when multiple publics do not meet.


2019 ◽  
Author(s):  
AG. Eka Wenats Wuryanta

Public broadcasting can relatively accommodate a public sphere that has autonomy and independence. It also facilitates ongoing cultural activities in various aspects of functional life. Public broadcasting as a public sphere is expected to become a new format of public life that can accommodate a variety of public interests into a shared vision in the administration of public life in an honorable and democratic manner. In the context of contemporary reforms, there should be opportunities to develop new formats for the existence of government broadcasting media (RRI / TVRI) to become autonomous and independent institutions that carry out cultural functions in the public sphere (read: public broadcast media). Within the framework of achieving public space based on fulfilling public rights in accessing, receiving, and providing information openly and responsibly.


Politeja ◽  
1970 ◽  
Vol 14 (1(46)) ◽  
pp. 103-139
Author(s):  
Emilia Moddelmog-Anweiler

Religion in the public life in the regions of Central Europe. Features of the Central European model For post‑communist states, which experienced programmative secularization of society, and are currently building civil society, the Western models of determining the place and role of religion in public sphere seem to be inadequate and simplistic. On the one hand, freedom of religion in this region symbolizes success of a new democratic order. On the other, the rapid pace of social, cultural and political changes causes dilemmas regarding the place of religion in public life, where religion is part of cultural, national and social identities. People are stretched between the freedom to be religious publicly, return to traditional religion and freedom of other choices. It therefore seems that, despite religious diversity and the presence of specific historical circumstances in individual countries, these societies share the perspective of determining the place of religion in the public sphere today, which is the basis of the specific features of religion in public life. The article presents an ovierview of observations and interpretations of characteristics of social practice to the presence of religion in the public sphere, which were distinquished on the basis of qualitative research conducted in Poland, Slovakia and Ukraine.


2020 ◽  
Vol 4 (2) ◽  
pp. 169-182
Author(s):  
Derselli P. Silitonga

Abstract. Domestic violence is an issue that is considered a private household problem so it cannot merely be handled by the government or the authorities. For this reason, this study aimed to describe the important role of pastoral care in dealing with domestic violence. The method used in this research was descriptive qualitative research method. Data was collected through observation, interview and literature study and analyzed in depth and described descriptively. The result was that pastoral care is an effective way to deal with the problem of domestic violence by not bringing it into the public sphere and creating peace between husband and wife.Abstrak. Kekerasan dalam rumah tangga merupakan isu yang dianggap sebagai persoalan privat rumah tangga sehingga tidak begitu saja dapat ditangani oleh pemerintah atau pihak yang berwajib. Untuk itu, penelitian ini bertujuan untuk memberikan gambaran pentingnya peran pelayanan pastoral dalam menangani masalah kekerasan dalam rumah tangga. Metode yang digunakan dalam penelitian ini adalah metode penelitian deskriptif kualitatif. Data-data dikumpulkan melalui observasi, wawancara dan studi kepustakaan serta dianalisa secara mendalam dan diuraikan secara deskriptif. Hasilnya adalah pelayanan pastoral merupakan cara yang efektif untuk menangani masalah kekerasan dalam rumah tangga oleh karena tidak membawanya ke ranah publik dan menciptakan perdamaian di antara suami istri.


Author(s):  
Kay Ferres

This chapter discusses some of the ways biography – including biographers, the reading and uses of biography, and the practices that represent gender – has treated the problem of women's appearances in public life. The author focuses the discussion on questions of reputation and influence.


KIRYOKU ◽  
2021 ◽  
Vol 5 (2) ◽  
pp. 265-271
Author(s):  
Ni Luh Putu Ari Sulatri

The head of the Tokyo Olympics, Yoshiro Mori, was criticized for making sexist remarks. He gave opinion about the Japanese Olympic Committee's goal of increasing the number of female board directors from 20% to more than 40%, Mori stated that it would affect the length of the meeting because women talking too much. Mori's sexist remarks show that patriarchy and gender equality are still a problem in Japan.  This paper examines Yoshiro Mori’s sexist remarks through a feminist approach. Data culled from newspaper reports about Mori's sexist remarks. This research is qualitative research with an interactive analysis method.  The results of the study show that Mori's sexist remarks are gender stereotypes that are concluded by essentialism. These gender stereotypes limit the role of women in the public sphere. Collective action needs to be promoted to confront sexism in society and build gender awareness.


2016 ◽  
Vol 53 (2) ◽  
pp. 303-317 ◽  
Author(s):  
John Budarick

This article analyses the work of ethnic minority media producers through a series of 13 in-depth interviews with African-Australian broadcasters, writers and producers. Focusing on the aims and motivations of participants, the article demonstrates a more expansive role for African-Australian media, one that brings niche media products into dialogue with mainstream Australian public life and challenges common understandings of ethnic media as appealing to a small, linguistically and culturally defined audience. Such a role also raises questions around wider conceptual understandings of the public sphere, particularly as it is employed to interrogate minority–majority relations. The article concludes by engaging with previous literature focused on the changing contours of the public sphere ideal in multi-ethnic and multicultural societies.


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