scholarly journals Kebangkitan Tarekat Kota

2014 ◽  
Vol 8 (1) ◽  
pp. 59
Author(s):  
Ahmad Amir Aziz
Keyword(s):  
Middle Class ◽  
Urban Areas ◽  
Class Group ◽  
Religious Life ◽  
The Other ◽  
Muslim World ◽  
Internal Dynamic ◽  
Economic Factors ◽  
External Influences ◽  
The One

This article tries to analyze the revival of mystical order (<em>tarekat</em>) in urban areas. Experiences reveal that the development of mystical orders in the Muslim world is not free from criticism, either from the insiders or the outsiders. However, mystical orders still exist, and this fact is characterized by the development of different mystical groups in various cities. Political, social and economic factors influence the fluctuation of mystical orders. This article argues that in a number of countries and in Indonesia, the mystical orders have contributed significantly to the socio-religious life of Muslims. The mystical orders become stronger as they are supported by the involvement of middle class group, media publication, and internal strength embedded in the very tradition of mystical orders. The influx of middle class Muslims to the networks of tarekat brings the fresh wind of change since their engagement provides the internal dynamic of <em>tarekat</em> which encounters external influences on the one hand, and the continuing drive to develop on the other.

The Law’s Betrayal

2014 ◽  
Author(s):  
Andrew C. Willford ◽  
S. Nagarajan
Keyword(s):  
Middle Class ◽  
Working Class ◽  
The Other ◽  
Important Class ◽  
Indian Community ◽  
Legal Decisions ◽  
Cultural Displacement ◽  
The One ◽  
Deep Sense

This chapter focuses on the professionals of the Tamil population. A cultural displacement, as experienced by the Indian middle class, has produced its own narrative that was subsequently hijacked by Malay “extremists.” This sense of betrayal among the Indian middle class is important because their narrative of victimization takes cohesive ideological shape in a form that disseminates to the working class through the work of activists, politicians, writers, NGOs, and lawyers. Through this, one sees an important class dialectic within the Indian community that is divisive, as well as signs that recent legal decisions and events have exacerbated a sense of insecurity. Ultimately, a deep sense of political betrayal within this elite class is producing nostalgia for a nonracialized Malaysia on the one hand, and a consolidation of Indianness on the other.

New Perspectives on Rosa Luxemburg’s Critique of Global Capitalism

2012 ◽  
Vol 11 (1) ◽  
pp. 27-37 ◽  
Author(s):  
Peter Hudis
Keyword(s):  
Foreign Trade ◽  
Economic Crisis ◽  
Capital Accumulation ◽  
Global Capitalism ◽  
First Century ◽  
The Other ◽  
Internal Dynamic ◽  
Capitalist Development ◽  
The One ◽  
Better Than

AbstractThe global economic-financial downturn has given new impetus to a re-examination of Rosa Luxemburg’s writings on capitalist accumulation and economic crisis, which pinpointed the central contradiction of capitalism in its drive for global expansion. In this article I critically engage Luxemburg’s theory of capital accumulation and crisis by evaluating it in comparison with the central categories of Volumes One and Two of Marx’sCapitalon the one hand, and the quest for an alternative to capitalism in the twenty-first century on the other. I argue that Marx’s procedure in Volume Two ofCapital, in which he abstracts from realization crises and foreign trade in order to discern the “law of motion” of capital freed from secondary and tertiary considerations, captures the internal dynamic of capitalist development and crises far better than its Keynesian and neo-Keynesian alternatives.

Ritual Elements in the New Comedy

1943 ◽  
Vol 37 (1-2) ◽  
pp. 46-54 ◽  
Author(s):  
Gilbert Murray
Keyword(s):  
Middle Class ◽  
Fifth Century ◽  
The Other ◽  
Religious Ritual ◽  
Old Comedy ◽  
Colloquial Language ◽  
Art Form ◽  
The One ◽  
New Comedy

The New Comedy as an art form is descended both from the Old Comedy and from fifth-century Tragedy. It is a middle style of the sort that Diderot called le genre sérieux. On the one side it made an expurgation of the Old Comedy by dropping the gross elements of the primitive ritual ⋯ϕέσεωςκ⋯μος which still survived in Aristophanes, the phallic dress, the ϒεϕυρɩομός in language, and the reckless personal satire, while it kept and emphasized the final Gamos, or union of lovers, and developed a more elaborate plot. On the other side it reformed Tragedy by getting rid of the supernatural stories and the stiff conventions. To quote some words of my own written in 1912, it ‘introduced all the simplifications and improvements which seem to a modern’—I meant a modern philistine—‘so obviously desirable. It developed an easy colloquial language, a flexible and unexacting metre. It left the Chorus quite outside the play, a kind of entr'acte, not worth writing down. It frankly abandoned religious ritual’—please observe that statement, which I now wish to correct—‘and heroic saga. It drew its material from the adventures and emotions of contemporary middle class life, and boldly invented its own plots.’ Menander in particular was considered in antiquity to have held a mirror up to life; a verse by Aristophanes of Byzantium asks.

Semi-centralised supply and treatment systems for (fast growing) urban areas

2007 ◽  
Vol 55 (1-2) ◽  
pp. 349-356 ◽  
Author(s):  
B. Weber ◽  
P. Cornel ◽  
M. Wagner
Keyword(s):  
Water Supply ◽  
Rapid Growth ◽  
Urban Areas ◽  
Water Reuse ◽  
The Other ◽  
Optimal Size ◽  
Local Supply ◽  
The One ◽  
Sanitation Systems ◽  
Mega Cities

Mega cities with rapid growth are challenged by two main problems concerning water supply and sanitation. One is water scarcity because local demand exceeds local supply. The other is that the infrastructure for water supply and the collection and treatment of wastewater cannot keep up with the rapid growth of the mega cities. The transfer of conventional centralised water and wastewater systems from industrialised countries to mega cities does not seem appropriate, because of the rapid and almost unpredictable growth in mega cities on the one hand and the regional shortage of water which requires an economical use and reuse wherever possible on the other hand. The transition from centralised to semi-centralised supply and treatment systems (SESATS) may be one method of resolution to the grave discrepancy between the rapid growth of cities and the provision of supply and treatment infrastructure. One important aspect of planning semi-centralised wastewater collection and treatment infrastructure including intra-urban water reuse is the assessment of the optimal size. Therefore, factors and indicators, which have an effect on the scale of semi-centralised sanitation systems, have to be developed. Beside the introduction in SESATS some of these factors, criteria and indicators and their effects on the system's scale will be introduced in this paper.

scholarly journals Transformations of state-church relations in independent Ukraine

2005 ◽  
pp. 279-299
Author(s):  
Valeriy Klymov
Keyword(s):  
State Policy ◽  
World View ◽  
Religious Life ◽  
The Other ◽  
Scientific Analysis ◽  
Soviet Space ◽  
The One ◽  
The Right ◽  
The Church ◽  
Post Soviet Space

The more than thirteen-year co-existence of the Ukrainian state and the Church in the qualitatively new conditions prevailing in the post-Soviet space together with the formation of an independent Ukraine, functioning during this period of state-church relations give reasonably reliable grounds for scientific analysis, a number of generalizations and conclusions regarding the results and conclusions conditions of state policy on religion, church and religious organizations, ensuring in Ukraine the right of everyone to freedom of world view and religion - on the one hand, and repair and optimize -tserkovno and religious life - on the other.

scholarly journals Emphasis, Manner, and Voice in Urban Jordanian Arabic: Linguistic and Extralinguistic Interactions

2020 ◽  
Vol 20 (1) ◽  
Keyword(s):  
Social Class ◽  
Middle Class ◽  
The Other ◽  
Upper Class ◽  
Linguistic Variables ◽  
Jordanian Arabic ◽  
Lower Middle Class ◽  
Minimal Pairs ◽  
The One ◽  
The Impact

The present paper examines the impact of extra-linguistic variables (gender and social class) on the linguistic interaction between emphasis and manner, on the one hand, and voice, on the other hand, in Urban Jordanian Arabic. To achieve this goal, 40 participants produced 12 monosyllabic CVC minimal pairs with the target consonant (plain or emphatic) occurring word-initially. Measurements taken were F1, F2, and F3 at vowel onset and midpoint positions. Acoustically, it was found that emphasis was stronger following a stop than following a fricative, and it is more pronounced following a voiced consonant than following a voiceless one. However, the extra-linguistic factors did not have a strong bearing on these linguistic interactions. In general, the interaction between emphasis and manner or voice was not influenced by gender or social class. An exception to this finding was the overlap between emphasis and manner at F1 onset, where the interplay of both gender and social class affected the linguistic interaction. In particular, upper-class males produced stronger emphasis following stops than following fricatives, whereas lower-middle class males produced stronger emphasis following a fricative than following a stop.

scholarly journals Gating as exclusionary commoning in a post-socialist city

REGION ◽  
2021 ◽  
Vol 8 (1) ◽  
pp. 15-32
Author(s):  
Maja Grabkowska ◽  
Magdalena Szmytkowska
Keyword(s):  
Discourse Analysis ◽  
Public Space ◽  
Urban Areas ◽  
The Other ◽  
Social Disintegration ◽  
Large Housing Estates ◽  
The One ◽  
Housing Estates ◽  
Newspaper Articles

New-build gated condominiums at the periphery of a post-socialist city are a well-studiedphenomenon. However, in Poland, recent years have seen an expansion of residential gating into oldinner-city neighbourhoods and socialist large housing estates. The resulting fragmentation andprivatisation of public space have raised much controversy and debate on appropriation of urbancommon good. This paper presents outcomes of a research on the changing discourse of gating inGdańsk, based on a discourse analysis of newspaper articles and interviews with key urbanstakeholders. On the one hand, gating is seen as an anti-commoning practice criticised for its elitistcharacter and undesirable socio-spatial consequences. On the other, a narrative of exclusionarycommons has emerged to justify the need of gating in specific cases. Considering the varyingmotivations and types of gating in different urban areas, the authors have attempted a classification,relating gating practices to commoning strategies and their justification in localities typicallycharacterised by atomistic individualism and social disintegration.

scholarly journals The ethical power of music in the 'Ave Maria' motet by Claudio Monteverdi

2021 ◽  
pp. 174-186
Author(s):  
Senka Belić
Keyword(s):  
Sacred Music ◽  
Religious Life ◽  
The Other ◽  
16Th Century ◽  
Claudio Monteverdi ◽  
Christian Doctrine ◽  
Ethical Foundation ◽  
Ancient Times ◽  
A Chain ◽  
The One

Since ancient times, the concept of ethos has been a distinguished part of cultural heritage, living in various spheres of social, cultural, intellectual and religious life. During the Renaissance, the encounter of rhetorical categories and Christian doctrine opened the space for the manifestation of ethos in sacred music. Ethos is important as a rhetorical category, therefore, as a way to achieve persuasiveness, in which the theory of ethos of the Greek rhetorician Hermogenes of Tarsus will be consulted. Following this theory, which was also known in the Renaissance, a series of counterpoint methods will take form, which may indicate the manifestation of certain subcategories of ethos in music. Having in mind Hermogenes' concept of ethos on the one hand, and the significance of ethos in the Christian figure of Mary on the other, this paper examines a chain of manifestations and, given Hermogenes' subcategories, offers an in-depth reading of the text and music in the motet from the end of the 16th century. It is an early work of Claudio Monteverdi on the words of the Ave Maria prayer, which, according to its religious function and meaning, represents not only a concise appeal to the ethos of believers, but also the ethical foundation of Marian devotions.

scholarly journals Everyday communications in religious practices

2019 ◽  
Vol 72 ◽  
pp. 02002
Author(s):  
Lidiia Gazniuk ◽  
Irina Soina ◽  
Gennadiy Goncharov ◽  
Pavel Chervony
Keyword(s):  
Everyday Life ◽  
Social Relationships ◽  
Religious Life ◽  
Religious Language ◽  
The Other ◽  
Religious Practices ◽  
The Everyday ◽  
Internet Forums ◽  
The One ◽  
Main Factor

It has been determined that understanding everyday life as a socially determined sphere of religious life makes it possible to explore the religious practices of the Orthodox believer, on the one hand, as a component of social relationships and a way of incorporating into religious relations, on the other, as a means of objectifying religious experience. Within the framework of various scientific areas, communication is explored as a way to transfer information in interpersonal, group and social interaction. Communication is considered as a way of being of everyday life, a universal form of sociality, reproduced in intersubjective interaction. The everyday relations of Orthodox believers are characterized by common linguistic meanings and processes of interpretation. The identification of religious individuals and communities takes place through communication. Daily life is the basis of the communication of believers, the religious language is the main factor in the nature of everyday life level. The influence on the development of religious relations of the newest means of communication, including Internet forums, providing the opportunity for communion of the laity, clergy, monastics, believers of other faiths and religions is shown.

A Moratória Em Processo

PMLA ◽  
1968 ◽  
Vol 83 (2) ◽  
pp. 332-339 ◽  
Author(s):  
Silviano Santiago
Keyword(s):  
Middle Class ◽  
The Other ◽  
Family Conflicts ◽  
Use Of Space ◽  
Consciousness Level ◽  
Brazilian Society ◽  
The Family ◽  
Objective Interpretation ◽  
The One ◽  
The City

The division of the stage into halves, one representing family conflicts in 1929 and the other representing the same family in 1932, is a device in the dramatic use of space which explains the originality of A Moratória, as shown by an Aristotelian analysis of its structure. The archetype which inspires the structure of this play is “the ant and the grasshopper,” whose division implies different dramatic climates within the play. On the one hand, we have the tragedy of negligence (level of the parents and their son), and on the other hand, the apprenticeship of consciousness (level of the daughter). The simultaneous use of the divided stage reflects the period of transition lived by the family and the Brazilian society in the early thirties: there is the shift from the country to the city; the shift from patriarchal to matriarchal tendencies; and the transfer of power from the great families to the emerging middle class. If the play fails in part, it is because the author cannot give an objective interpretation of reality. He is too compassionate.

Sign in / Sign up

Export Citation Format

Share Document