scholarly journals Eksistensi Warok Dan Gemblak di tengah Masyarakat Muslim Ponorogo Tahun 1960-1980

2018 ◽  
Vol 8 (1) ◽  
pp. 116-138
Author(s):  
Nia Ulfia Krismawati ◽  
Warto Warto ◽  
Nunuk Suryani
Keyword(s):  
Social Capital ◽  
Social Structure ◽  
Social Status ◽  
Religious Values ◽  
Central Figure ◽  
Muslim Society ◽  
The Social ◽  
Strategic Position ◽  
High Social Status

Warok is a central figure in the life of Ponorogo Society. The existence, authority, and high social status became a social capital in the perpetuating of an ideology of kanuragan. The groups of Warok has believed that a woman is a source of weakness for mysticists that forces them to resist the lust and avoid a woman. Some of Warok presented a figure of gemblak as diversion of lust as well as an assistant in the various activities. The “menggemblak” behavior was considered not in accordance with religious values and norms because it leads to deviant practices. This study is aimed to analyze the existence of warok and gemblak in the social structure of Ponorogo society and how warok attempted to perpetuate gemblak tradition among the Muslim society as majority. The result showed that the strategic position, social status, and power to influence in the social structure became the social capital to socialize the practice of ablution as kanuragan ideology and it is normal. Meanwhile, the Islamic efforts in shifting the gemblak tradition were carried out through modification of Reog which is considered as an appropriate means of conveying religious values

scholarly journals Paradox of integration — mean field approach

2017 ◽  
Vol 28 (11) ◽  
pp. 1750133 ◽  
Author(s):  
Krzysztof Kułakowski ◽  
Piotr Gronek ◽  
Alfio Borzì
Keyword(s):  
Social Status ◽  
Positive Emotions ◽  
Mean Field ◽  
Computational Approach ◽  
Transient Time ◽  
Field Approach ◽  
The Social ◽  
The Mean ◽  
High Social Status

Recently, a computational model has been proposed of the social integration, as described in sociological terms by Blau. In this model, actors praise or critique each other, and these actions influence their social status and raise negative or positive emotions. The role of a self-deprecating strategy of actors with high social status has also been discussed there. Here, we develop a mean field approach, where the active and passive roles (praising and being praised, etc.) are decoupled. The phase transition from friendly to hostile emotions has been reproduced, similarly to the previously applied purely computational approach. For both phases, we investigate the time dependence of the distribution of social status. There we observe a diffusive spread, which — after some transient time — appears to be limited from below or from above, depending on the phase. As a consequence, the mean status flows.

scholarly journals ISLAM NUSANTARA: SEBUAH ARGUMENTASI BERAGAMA DALAM BINGKAI KULTURAL

2018 ◽  
Vol 2 (1) ◽  
pp. 27
Author(s):  
Hanum Jazimah Puji Astuti
Keyword(s):  
Social Structure ◽  
Social Life ◽  
Religious Values ◽  
Mutual Respect ◽  
The Social ◽  
Religious Law ◽  
Social Level

AbstractThe emergence of Islam Nusantara is the typical of Indonesia, where Islam Nusantara is declared as a universal religion, manifested in its teachings including religious law (fiqh), trust (faith), and the ethical (the moral). Although Islam Nusantara gives a new ambience in Islam by assimilating a culture into religion, this method is not contagious to the purity of Islamic teachings by taking Quran and Hadith as the guidances and directions in the Indonesian social life. Islam teaches mutual respect and reciprocal tolerance. This religion teaches the adherents to love others, to mercy and nurture regardless of race, nationality, and social structure. This is in line with the Indonesian Islam commonly called ‘Islam Nusantara’. It can be said that someone who lived in the religion, including people that comprehend the religion intrinsically, occupies religion as a guide of life, applies and practices based on the belief. At the social level, religious values   serve as the basis for adopting a life policy. AbstrakPemunculan Islam Nusantara merupakan ciri khas Indonesia, di mana Islam Nusantara ini di nyatakan sebagai agama yang universal, dimanifestasikan dalam ajarannya, yang mencakup hukum agama (fiqh), kepercayaan (tauhid), serta etika (akhlak). Meskipun Islam Nusantara memberikan nuansa baru dalam beragama Islam dengan memasukkan budaya dalam agamanya, namun cara beragama seperti ini tidak menghilangkan kemurnian ajaran Islam itu sendiri, dengan menjadikan al Quran dan Hadits sebagai pedoman dan tuntunan dalam kehidupan sosial masyarakat Indonesia. Dalam beragama, Islam mengajarkan untuk saling menghargai dan saling toleransi, agama yang mengajarkan penganutnya untuk saling menyayangi, mengasihi dan mengayomi tanpa me mandang ras, kebangsaan, serta struktur sosial. Hal ini sejalan dengan Islamnya Indonesia yang biasa disebut ‘Islam Nusantara’. Dapat dikatakan seseorang yang menjalani agama itu, termasuk orang yang menghayati agamanya dengan cara intrinsik, agama dijadikan sebagai pedoman hidup, dijalankan dan diamalkan sesuai dengan keyakinannya. Pada tataran sosial nilai-nilai agama dijadikan sebagai dasar dalam mengambil kebijakan hidup.

Social Status Perception and Individual Social Capital: Evidence from the US

2019 ◽  
Vol 20 (1) ◽  
Author(s):  
Alessandro Bucciol ◽  
Simona Cicognani ◽  
Luca Zarri
Keyword(s):  
Social Capital ◽  
Social Status ◽  
Social Engagement ◽  
Large Scale ◽  
Neighborhood Cohesion ◽  
Individual Social Capital ◽  
The Social ◽  
The Us ◽  
Objectively Measured ◽  
Negative Support

Abstract This paper provides evidence that individual social capital contributes to our understanding of where individuals locate themselves in the social ladder, also when their objective location within society (measured in terms of income, wealth, education and job) is considered. Using large-scale longitudinal data from the US Health and Retirement Study, we assess individual social capital by means of a multidimensional approach and consider (number, intensity and quality of) respondents’ friendships, prosocial behavior, social engagement and neighborhood cohesion. Our findings indicate that individual social capital plays a role in affecting subjective status, as self-perceived status correlates positively with neighborhood cohesion and negatively with negative support from friends, after controlling for objectively measured social status.

scholarly journals Importance Of The Law Of Compatibility (Kufu) In Islamic Marriage

2014 ◽  
Vol 8 (1) ◽  
pp. 231-236
Author(s):  
Ubaid Ahmad Khan ◽  
Hafiz Naqib Ullah
Keyword(s):  
Social Status ◽  
Great Role ◽  
Muslim Society ◽  
The Social ◽  
Basic Objective ◽  
Lineage 2 ◽  
The Law ◽  
Psychological Balance ◽  
Social Importance ◽  
Islamic Marriage

This article has two parts, first part of the article deals with the importance of marriage in Islam in the light of Quran and Hadith. This part of article also elaborates the social importance of marriage for Muslim man and woman. The second part of this article deals with the law of compatibility (Kufu), its importance and the role it plays in the success of marriage. The law of compatibility emphasizes that before arranging marriage of girl compatibility between the boy and girl should be checked on the following terms: (1) Lineage (2) Islam (3) Religiosity (4) Wealth (5) profession. The basic objective of this law is to ensure equality in social status for the purpose of successful marriage and psychological balance. Therefore, this law has great role in the success of marriage if it is practiced, it may reduce the cases of divorce. The second part of this article also deals some other important points like, validity of marriage without the consideration of law of compatibility, misconception regarding the law of compatibility in Muslim society.

scholarly journals TINJAUAN AWAL ASPEK TIPOLOGI DAN DATA INSKRIPSI BATU NISAN DI HOLLANDISCHE KERK BANDA NEIRA

2016 ◽  
Vol 8 (2) ◽  
pp. 251
Author(s):  
Syahruddin Mansyur
Keyword(s):  
Material Culture ◽  
Social Status ◽  
Social Life ◽  
Preliminary Review ◽  
Archaeological Research ◽  
Archaeological Remains ◽  
Government Officials ◽  
The Social ◽  
High Social Status

AbstrakKepulauan Banda dikenal sebagai wilayah yang memiliki pengaruh kolonial yang kuat. Salah satu tinggalan arkeologi yang banyak ditemui di wilayah ini adalah batu nisan. Sebagai salah satu budaya materi, batu nisan memiliki beragam informasi yang terdapat pada batu nisan itu sendiri mulai dari bentuk, bahan, dan ragam hias. Penelitian ini merupakan tinjauan awal untuk mengetahui tipologi dan beragam informasi yang dapat diungkap dari inskripsi yang termuat pada batu nisan. Melalui tahapan penelitian arkeologi dengan melakukan analisis terhadap keragaman jenis artefak dan analisis terhadap data inskripsi, penelitian ini mengungkap bahwa tipologi batu nisan memiliki kekayaan ragam hias berupa lambang heraldik, iluminasi, dan inskripsi. Aspek lain pada data inskripsi adalah informasi tentang orang-orang yang dimakamkan memiliki status sosial tinggi, di antaranya; para pejabat pemerintahan, pejabat militer, pejabat perdagangan, pejabat keagamaan, para perkenier, beserta para keluarganya. Aspek lain yang berhasil diungkap bahwa kehidupan sosial masyarakat Eropa saat itu menganggap bahwa batu nisan adalah salah satu simbol kemewahan. AbstractBanda Islands are known as the region that has a strong colonial influence. One of the archaeological remains found in the region is the tombstone. As one of the material culture, the tombstone has a variety of information contained on a tombstone itself from the shape, material, and ornaments. This study is a preliminary review to determine the typology and variety of information that can be revealed from inscriptions contained in the tombstone. Through the stages of archaeological research by analysing the diversity of artefacts and analysis inscriptions data, this study revealed that the typology of the tombstone has a wealth of ornamentation in the form of heraldic emblem, illumination, and inscriptions. Another aspect from the inscription data is information about people who are buried has a high social status. They are from government officials, military officials, trade officials, religious officials, the perkenier (landlord), along with his family. Another aspect that can be revealed is the social life of Europe in that time considered that the tombstone is one of the symbols of luxury.

scholarly journals BIAS NILAI PENDIDIKAN DALAM KONSTRUKSI SOSIAL MASYARAKAT BIMA

ASKETIK ◽  
2018 ◽  
Vol 1 (2) ◽  
Author(s):  
Imam Yuliadi
Keyword(s):  
Social Change ◽  
Social Construction ◽  
Social Status ◽  
Construction Process ◽  
Whole Process ◽  
Social Construction Theory ◽  
Secular Education ◽  
The People ◽  
The Social ◽  
High Social Status

Education function to develop the ability and form the character and civilization of a dignified nation in order to educate the nation’s life. This is in line with the values and norms of Indonesian society is far from materialism, But along with the influx of globalization and modernization, the value and meaning of education is often biased. The occurrence of bias in the interpretation of the meaning of education is caused by social change. research of education bias in Bima community gives an idea how education values can not be interpreted well by a society. Peter L Berger is one of the sociologists who discussed the whole process of social construction. Using the social construction theory of Peter L Berger, it can be seen that the people of Bima undergo a process of social change consisting of; (a) Changes in education patterns in Bima from Islamic education to secular education, (b) Conversion of society’s high social status, related to education which is a social construction process in Bima society about one’s social status. So from the analysis can be seen that education for the community Bima has a very important role in determining the position of a person’s social status. Keywords: Value of Education, Social Construction, Society of Bima

Social Capital and Social Embeddedness

2020 ◽  
pp. 173-183
Keyword(s):  
Social Capital ◽  
Social Structure ◽  
Structural Features ◽  
Social Embeddedness ◽  
Business Activity ◽  
The Social

The term social capital embodies a concept that emphasizes recent acknowledgement of how important social structure is to business life and how economic and business activity is embedded within the social structure. This rather theoretical chapter summarizes and exemplifies these concepts. This theory proves important in interpreting structural features whose analysis are covered in other chapters.

The Social Structure of Competition

2003 ◽  
Author(s):  
Ronald Burt
Keyword(s):  
Social Capital ◽  
Human Capital ◽  
Social Structure ◽  
Formal Education ◽  
Rate Of Return ◽  
Rates Of Return ◽  
Job Experience ◽  
The Social ◽  
Lines Of Credit ◽  
Market Production

A player brings capital to the competitive arena and walks away with profit determined by the rate of return where the capital was invested. The market production equation predicts profit: invested capital, multiplied by the going rate of return, equals the profit to be expected from the investment. You invest a million dollars. The going rate of return is 10 percent. The profit is one hundred thousand dollars. Investments create an ability to produce a competitive product. For example, capital is invested to build and operate a factory. Rate of return is an opportunity to profit from the investment. The rate of return is keyed to the social structure of the competitive arena and is the focus here. Each player has a network of contacts in the arena. Something about the structure of the player’s network and the location of the player’s contacts in the social structure of the arena provides a competitive advantage in getting higher rates of return on investment. This chapter is about that advantage. It is a description of the way in which social structure renders competition imperfect by creating entrepreneurial opportunities for certain players and not for others. A player brings at least three kinds of capital to the competitive arena. Other distinctions can be made, but three are sufficient here. First, the player has financial capital: cash in hand, reserves in the bank, investments coming due, lines of credit. Second, the player has human capital. Your natural qualities—charm, health, intelligence, and looks—combined with the skills you have acquired in formal education and job experience give you abilities to excel at certain tasks. Third, the player has social capital: relationships with other players. You have friends, colleagues, and more general contacts through whom you receive opportunities to use your financial and human capital. I refer to opportunities in a broad sense, but I certainly mean to include the obvious examples of job promotions, participation in significant projects, influential access to important decisions, and so on. The social capital of people aggregates into the social capital of organizations.

‘This silence doesn’t find favor in my eyes’

2017 ◽  
Vol 4 (1) ◽  
pp. 99-119
Author(s):  
Ruti Vardi
Keyword(s):  
Cultural Identity ◽  
Social Status ◽  
Biblical Hebrew ◽  
Linguistic Expression ◽  
The Social ◽  
Pragmatic Function ◽  
Cultural Hierarchies ◽  
High Social Status

Abstract Examination of the figurative construction [X find favor in Y’s eyes] ([X ffi Y]) in Biblical and Israeli Hebrew reveals semantic and pragmatic differences in its use. In Biblical Hebrew, the construction reflects an ancient cultural conceptualization (Sharifian 2011) of xen ‘favor’ in which it is associated with the eyes of God or humans of high social status. The distribution of [X ffi Y] in this language emphasizes social and cultural hierarchies based on this ancient conceptualization of favor. Although originating from Biblical Hebrew, the use of the construction in Israeli Hebrew does not reflect the ancient conceptualization of xen ‘favor’ that had motivated its emergence. The analysis shows the differences in meaning and pragmatic function of [X ffi Y] in the two language variants, with a focus on contexts of use and the social-cultural identity of participants. This study illustrates the involvement of cultural conceptualization and scenarios in linguistic expression.

The Salon, the Stage, and Porfirian Nostalgia

Cinesonidos ◽  
2019 ◽  
pp. 68-110
Author(s):  
Jacqueline Avila
Keyword(s):  
Gender Roles ◽  
Social Status ◽  
Upper Class ◽  
Restricted Class ◽  
Film Genre ◽  
Class Society ◽  
The Social ◽  
Musical Traditions ◽  
High Social Status

Chapter 2 discusses the nostalgic, cinematic depiction of upper-class society during the cosmopolitan Porfiriato. Although the era has been seen as an oppressive, corrupt, and violent period, this film genre portrays the Porfirian elite. The genre was particularly focused on portraying the female bourgeoisie, a reserved and restricted class preoccupied with marrying well and maintaining a high social status through strict and traditional (especially religious) social decorum and manners. The genre concentrated on women’s positions, the act of coupling, and conservative social mores, all of which were emphasized through musical traditions from the Porfirato. This chapter examines three hallmark films: En tiempos de don Porfirio (1939), ¡Ay, qué tiempos señor don Simón! (1941), and México de mis recuerdos (1944). The performed works in these films intertextually reference both the developing romantic narrative and the social contradictions of Porfirian culture, particularly concerning gender roles, social mores, and conceptions of decency.

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