scholarly journals Five Anastasiae and Two Febroniae: A Guided Tour in the Maze of Anastasia Legends. Part One. The Oriental Dossier

2021 ◽  
Vol 26 (6) ◽  
pp. 252-289
Author(s):  
Basil Lourié ◽  
Keyword(s):  
Fifth Century ◽  
Seventh Century ◽  
Latin West ◽  
West Part ◽  
East And West ◽  
Guided Tour

The recent data related to the legend of St Anastasia in Byzantium require a fresh analysis of the mutually connected cults of Anastasia and Febronia in both the Christian East and West. Part One of the present study is focused on the East, whereas Part Two will be focused on the Latin West. In Part One, the cult of Anastasia is discussed especially in Constantinople from the mid-fifth to the fourteenth centuries, with special attention to the epoch when the Imperial Church was Monothelite (seventh century). In this epoch, a new avatar of St Anastasia was created, the Roman Virgin, whose Passio was written on the basis of Syriac hagiographic documents. The cult of this second Anastasia was backed by Monothelite Syrians, whereas the fifth-century cult of Anastasia in Constantinople was backed by the Goths. Transformations of Anastasia cults in the era of state Monothelitism were interwoven with a new Syriac cult of Febronia of Nisibis that appeared in the capital shortly after its creation in Syria in a Severian “Monophysite” milieu.

Secular Monograms, Social Status, and Authority in the Late Roman World and Early Byzantium

2018 ◽  
Author(s):  
Ildar Garipzanov
Keyword(s):  
Social Status ◽  
Social Power ◽  
Fifth Century ◽  
Seventh Century ◽  
Sixth Century ◽  
Late Antique ◽  
Imperial Authority ◽  
Christian Culture ◽  
Noble Identity ◽  
Late Roman

This chapter examines the use of monograms as graphic signs of imperial authority in the late Roman and early Byzantine empire, from its appropriation on imperial coinage in the mid-fifth century to its employment in other material media in the following centuries. It also overviews the use of monograms by imperial officials and aristocrats as visible signs of social power and noble identity on mass-produced objects, dress accessories, and luxury items. The concluding section discusses a new social function for late antique monograms as visible tokens of a new Christian paideia and of elevated social status, related to ennobling calligraphic skills. This transformation of monograms into an attribute of visual Christian culture became especially apparent in sixth-century Byzantium, with the cruciform monograms appearing in the second quarter of the sixth century and becoming a default monogrammatic form from the seventh century onwards.

Aphrahat and Pauline Reception: 1 Corinthians 7 and Baptismal Reasoning in East and West

2021 ◽  
Vol 67 (3) ◽  
pp. 407-423
Author(s):  
Benjamin A. Edsall
Keyword(s):  
Third Century ◽  
1 Corinthians ◽  
Dominant Discourse ◽  
Early Christian ◽  
Latin West ◽  
East And West ◽  
Paul's Letters ◽  
Present Argument ◽  
Greek East

In studies of Pauline reception, most scholars limit themselves to works in the second or early third century (often ending with Irenaeus or the Acts of Paul) and to material from the Latin West and Greek East. Although later Syriac sources are rarely engaged, those who do work on this material have long recognised the importance of Paul's letters for that material. The present argument aims to help broaden the dominant discourse on Pauline reception by attending to early Syriac sources, principally the work of Aphrahat the Persian Sage. I focus in particular on his discussion of baptism and marriage in Dem. 7.18–20, which has confounded scholars over the years. This passage displays a kind of Pauline ‘logic’ indebted to 1 Cor 7.20, which can be discerned among other early Christian applications of that passage in similar contexts, in both East and West.

scholarly journals Comparing maternal genetic variation across two millennia reveals the demographic history of an ancient human population in southwest Turkey

2016 ◽  
Vol 3 (2) ◽  
pp. 150250 ◽  
Author(s):  
Claudio Ottoni ◽  
Rita Rasteiro ◽  
Rinse Willet ◽  
Johan Claeys ◽  
Peter Talloen ◽  
...  
Keyword(s):  
Demographic History ◽  
Population Decline ◽  
Fifth Century ◽  
Seventh Century ◽  
Human Occupation ◽  
Dna Variation ◽  
Genetic Discontinuity ◽  
History Of ◽  
The City ◽  
Modern Sample

More than two decades of archaeological research at the site of Sagalassos, in southwest Turkey, resulted in the study of the former urban settlement in all its features. Originally settled in late Classical/early Hellenistic times, possibly from the later fifth century BCE onwards, the city of Sagalassos and its surrounding territory saw empires come and go. The Plague of Justinian in the sixth century CE, which is considered to have caused the death of up to a third of the population in Anatolia, and an earthquake in the seventh century CE, which is attested to have devastated many monuments in the city, may have severely affected the contemporary Sagalassos community. Human occupation continued, however, and Byzantine Sagalassos was eventually abandoned around 1200 CE. In order to investigate whether these historical events resulted in demographic changes across time, we compared the mitochondrial DNA variation of two population samples from Sagalassos (Roman and Middle Byzantine) and a modern sample from the nearby town of Ağlasun. Our analyses revealed no genetic discontinuity across two millennia in the region and Bayesian coalescence-based simulations indicated that a major population decline in the area coincided with the final abandonment of Sagalassos, rather than with the Plague of Justinian or the mentioned earthquake.

The Date of the Mosaics of the Rotunda at Thessaloniki

1970 ◽  
Vol 38 ◽  
pp. 183-187 ◽  
Author(s):  
Michael Vickers
Keyword(s):  
Eighth Century ◽  
Fifth Century ◽  
Second Phase ◽  
Main Body ◽  
The South ◽  
East And West ◽  
The City ◽  
The Church

In a recent important article on the mosaics of the basilica of St. Demetrius at Thessaloniki, R. S. Cormack proposes a list of churches in the city with mosaics ‘for which a late fifth century date must be considered.’ The list comprises the Acheiropoietos basilica, the first phase of the basilica of St. Demetrius, and Hosios David. The purpose of this article is to show that the mosaics of the second phase of the Rotunda (now known as the church of St. George) should be included in Cormack's list.The first thing to note about the Rotunda mosaics is that there has been less than unanimity concerning the date of their construction. Volbach, Lazarev and Cormack, amongst others, follow Dyggve and Torp in dating the mosaics to c. 400 or slightly earlier; Diehl and Dalton dated them to the fifth century, Weigand to the sixth and Holtzinger to the seventh or eighth century, all on largely stylistic grounds. What are obviously needed are some objective dating criteria, and these are to be found, not so much in the mosaics themselves, but rather in the building fabric and the furniture of the converted Rotunda. The conversion of the Rotunda, incidentally, consisted of the blocking of an opaion in the cupola and the addition of an ambulatory, a monumental entrance to the south, an apse to the east (Plate XXIII) and various subsidiary buildings to east and west. The mosaics were placed in the cupola and in the niches which connected the main body of the Rotunda with the ambulatory.

Intertextuality in Early Greek Poetry: The Special Case of Epinician

2021 ◽  
Vol 13 (2) ◽  
pp. 289-362
Author(s):  
Bruno Currie
Keyword(s):  
Fifth Century ◽  
Seventh Century ◽  
Greek Poetry ◽  
Performance Culture ◽  
Fine Grained ◽  
Written Texts ◽  
Epinician Poetry ◽  
Zero Sum ◽  
Special Case

Abstract This paper offers a reappraisal of the role of intertextuality in fifth-century BCE epinician poetry by means of a comparison with the role of intertextuality in all of early Greek hexameter poetry, ‘lyric epic’, and fifth-century BCE tragedy and comedy. By considering the ways in which performance culture as well as the production of written texts affects the prospects for intertextuality, it challenges a scholarly view that would straightforwardly correlate intertextuality in early Greek poetry with an increasing use and dissemination of written texts. Rather, ‘performance rivalry’ (a term understood to encompass both intra- and intergeneric competition between poetic works that were performed either on the same occasion or on closely related occasions) is identified as a plausible catalyst of intertextuality in all of the poetic genres considered, from the eighth or seventh century to the fifth century BCE. It is argued that fifth-century epinician poetry displays frequent, fine-grained, and allusive intertextuality with a range of early hexameter poetry: the Iliad, the poems of the Epic Cycle, and various ‘Hesiodic’ poems – poetry that in all probability featured in the sixth-fifth century BCE rhapsodic repertoire. It is also argued that, contrary to what is maintained in some recent Pindaric scholarship, there is no comparable case to be made for a frequent, significant, and allusive intrageneric intertextuality between epinician poems: in this respect, the case of epinician makes a very striking contrast with epic, tragedy, and comedy – poetic genres to which intrageneric intertextuality was absolutely fundamental. It is suggested that the presence or absence of intrageneric intertextuality in the genres in question is likely to be associated with the presence or absence of performance rivalry. A further factor identified as having the potential to inhibit intrageneric intertextuality in epinician is the undesirability of having one poem appear to be ‘bettered’ by another in a genre were all poems were commissioned to exalt individual patrons. This, again, is a situation that did not arise for epic, tragedy, or comedy, where a kind of competitive or ‘zero-sum’ intertextuality could be (and was) unproblematically embraced. Intertextuality in epinician thus appears to present a special case vis-à-vis the other major poetic genres of early Greece, whose workings can both be illuminated by consideration of the workings of intertextuality in epic, tragedy, and comedy, and can in turn illuminate something of the workings of intertextuality in those genres.

Regional Developments, East and West

2019 ◽  
pp. 101-135
Author(s):  
Robert G. Ousterhout
Keyword(s):  
Fifth Century ◽  
Asia Minor ◽  
Byzantine Empire ◽  
East And West

Despite the continuation of pan-Mediterranean commerce through the fifth century and contacts brought about by imperial patronage and pilgrimage, distinctive styles quickly emerged in the different regions of the empire. This chapter contrasts architectural and urban developments at the heart of the Byzantine Empire with those in Italy (Rome, Milan, and Ravenna) and in the eastern provinces: Syria, Jordan, Egypt, and Asia Minor.

Transformations of Identities

2020 ◽  
pp. 97-116
Author(s):  
Magali Coumert
Keyword(s):  
Civil Wars ◽  
Eighth Century ◽  
Fifth Century ◽  
Seventh Century ◽  
Specific Group ◽  
Specific Context ◽  
Royal Authority ◽  
Place Of Origin ◽  
Made In

Ethnogenesis theory has brought about a seminal shift in research on ethnic identities. This chapter maps the fluidity of Frankish identity in the Merovingian realm, illustrating that the assertion and role of ethnic identity depended on the specific context in which such claims were made. In the fifth century, elite Romans and Franks were open to innovation and local collaborations. As demonstrated by Salic Law, the Merovingians built their kingdom on territorial authority. Only after 580 did they choose to be linked with the Franks as a specific group, in the context of the civil wars and the partition of the territory among different kings. From the seventh century, the Merovingian kings voluntarily increased the legal diversity inherited from the conquests with laws for specific groups, like the Lex Ribuaria, distinguished by their place of origin. This custom highlighted royal authority as well as autonomy within the kingdom. Interest in the gens Francorum grew in parallel. The eighth century brought a new unification of the Franks with Merovingian and Pippinid leaders.

The Saxon Culture-Sequence at Portchester Castle

1970 ◽  
Vol 50 (1) ◽  
pp. 67-85 ◽  
Author(s):  
Barry Cunliffe
Keyword(s):  
Tenth Century ◽  
Eighth Century ◽  
Fifth Century ◽  
Seventh Century ◽  
Sixth Century ◽  
Isle Of Wight ◽  
Glass Vessel ◽  
Local Tradition ◽  
Culture Sequence ◽  
Made In

SummaryExcavations at Portchester Castle have produced evidence of occupation throughout the Saxon period. After the cessation of standard Roman wares and local hand-made types early in the fifth century two Grubenhäuser were built. The contemporary assemblage, assignable to the mid fifth century, included (?) imported carinated bowls and local hand-made grass-tempered wares made in the Roman tradition. Late in the fifth or early in the sixth century stamped Saxon urns appear and probably continue, alongside the grass-tempered tradition, into the seventh century. An association of a grass-tempered pot with an imported glass vessel of eighth-century date shows that the local tradition persisted, but by the middle of the eighth century hand-made jars in gritty fabrics, like those from Hamwih, appear in a substantial rubbish deposit which belongs to the initial occupation of the hall complex. By the tenth century a new style of wheel-thrown pottery, called here Portchester ware, is dominant. It is mass produced and distributed largely from the Isle of Wight to central Hampshire and from the Sussex border to the River Mean. Contemporary forms include imported wares, green-glazed pitchers, pots from the Chichester region, and an assemblage made in a wheel-made continuation of the local gritty-fabric tradition. Portchester ware had gone out of use by 1100 at the latest.

Excavations at Carthage 1976: Third Interim Report

1977 ◽  
Vol 57 (2) ◽  
pp. 232-261 ◽  
Author(s):  
Henry Hurst
Keyword(s):  
Large Scale ◽  
Field Work ◽  
Eighth Century ◽  
Fifth Century ◽  
Seventh Century ◽  
Historical Evidence ◽  
City Wall ◽  
The North ◽  
New Information ◽  
Defensive Activity

SummaryAt the end of the third season of work by the British team participating in the UNESCO Save Carthage project, a summary is given of present knowledge of the occupation sequence on the Ilôt de l'Amirauté from c. 400 B.C. to A.D. 700. New information or reinterpretation since 1975 covers the relationship between the Punic and Roman planning of the island and the nature of its possible Augustan, Severan, and Justinianic rebuildings. The structures which have been excavated since 1974 between two Roman streets on the north side of the circular harbour are interpreted as a series of shops or small commercial premises of Roman and Byzantine date. Here, as on the island, a large-scale redevelopment of early Byzantine date is indicated. On the Avenue Habib Bourguiba the city wall now has archaeological dating consistent with the historical evidence that it was constructed c.A.D. 425 and it appears to be associated with a major defensive ditch. Burials were made between the wall and possible ditch shortly after, and perhaps during, the wall's construction. There is also archaeological confirmation of the historical evidence for the neglect of the defences under the Vandal occupation and for their repair following Belisarius' capture of Carthage in 533. By the end of the sixth century the defences were again being neglected and in the early seventh century there was a building on the site of the presumed Belisarian ditch. There is a suggestion of further defensive activity at the time of the Arab invasion. Within the wall, the sequence has been taken back to the destruction of a Roman building in the fifth century and a summary is made of the sequence for the whole site from the early fifth to the late seventh or early eighth century A.D. Field-work has now finished on this site while a further two seasons are anticipated on the two harbour sites.

ON THE DATING OF TERPANDER FR. 2

2014 ◽  
Vol 64 (1) ◽  
pp. 398-399
Author(s):  
Christopher Metcalf
Keyword(s):  
Fifth Century ◽  
Seventh Century

Surveying the ancient biography and work of Terpander, Maarit Kivilo has recently referred to an observation by Martin West on fr. 2 Gostoli: Ἀμφί μοι αὖτις ἄναχθ' ἑκαταβόλον ἀειδέτω φρήν Following parallels in Simonides, Pindar and Aeschylus, West would locate Terpander's use of φρήν in the fifth century b.c. While Kivilo realizes that this observation has serious implications for her attribution of fr. 2 to Terpander, whom she places in the early to mid seventh century, she does not make her own position clear. Other recent contributions by Antonia Gostoli, Alexander Beecroft, Luana Quatrocelli, Carlo Brillante and Timothy Power have not taken up the issue at all. Kivilo's study therefore presents an opportunity to revisit this fragment. While I would not venture to suggest a date, I do hope to show that the particular use of φρήν in fr. 2 does not necessarily point to the fifth century.

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