scholarly journals What is Society’s Nominative Language? Philosophical Analysis of Social Theory of E. Rosenstok-Huessy

2020 ◽  
pp. 25-34
Author(s):  
Andrej Makarov ◽  
◽  
Ilya Seleznev ◽  
Keyword(s):  
Social Theory ◽  
Modern Science ◽  
Modern Society ◽  
Social Philosophy ◽  
Point Of View ◽  
Philosophical Tradition ◽  
Social Aspect ◽  
Social Phenomena ◽  
European Culture ◽  
The Social

The article presents an analysis of the social aspect of language based on the methodological ideas of E. Rosenstock-Huessy. The approach of the sophist to the analysis of social phenomena is based on the idea of an inextricable connection between the processes of thinking, speech, and communication, which are founded in language. Language is considered by the philosopher not only as a semantic structure, but also as a force that changes people and society. Such a speech approach to the analysis of society outlines some possible ways out of the social crisis in which modern European culture finds itself. Rosenstock-Huessy understands the power of language from a dialogical point of view as the power of speech, capable of establishing long-term and free relations between people. Embedded in the process of dialogical thought of the twentieth century, the philosophy of Rosenstock-Huessy seeks to overcome the language of Modern science, which reduced the human personality to an impersonal subject of knowledge. Criticizing the entire Western philosophical tradition for its monologue and striving for "pure" knowledge, Rosenstock-Huessy sees the goal of thinking in dialogic speech, transforming both the speaker and the listener. Rosenstock-Huessy introduces the original concept of the name into philosophical circulation. The name in his social theory is an intermediary between language and society, providing the processes of normal social communication. In this regard, the authors of the article consider it useful for social philosophy and sociology to introduce the concept of "nominative social practices": this concept makes it possible to clarify the role of imperative speech in the processes of socialization. As a result of studying the social philosophy of the thinker, the authors propose the concept of "nominative language" as a system of social names and nominative practices. The relevance of addressing the nominative language of society is determined, according to the authors, by its social problems, in particular, by the dysfunction of names in modern society.

PHILOSOPHICAL PROPAEDEUTICS IN THE SYSTEM OF PRESCHOOL EDUCATION

2020 ◽  
Vol 22 (11) ◽  
pp. 11-15
Author(s):  
Gan N.Yu. ◽  
Ponomareva L.I. ◽  
Obukhova K.A.
Keyword(s):  
Modern Science ◽  
Preschool Education ◽  
Modern Society ◽  
Social Relevance ◽  
The Social ◽  
Moral Problems ◽  
The Subject ◽  
The One ◽  
The Individual ◽  
And Training

Today, worldview, spiritual and moral problems that have always been reflected in education and upbringing come to the fore in society. In this situation, there is a demand for philosophical categories. One of the priority goals of education in modern conditions is the formation of a reasonable, reflexive person who is able to analyze their actions and the actions of other people. Modern science is characterized by an understanding of the absolute value and significance of childhood in the development of the individual, which implies the need for its multilateral study. In the conditions of democratization of all spheres of life, the child ceases to be a passive object of education and training, and becomes an active carrier of their own meanings of being and the subject of world creation. One of the realities of childhood is philosophizing, so it is extremely timely to address the identification of its place and role in the world of childhood. Children's philosophizing is extremely poorly studied, although the need for its analysis is becoming more obvious. Children's philosophizing is one of the forms of philosophical reflection, which has its own qualitative specificity, on the one hand, and commonality with all other forms of philosophizing, on the other. The social relevance of the proposed research lies in the fact that children's philosophizing can be considered as an intellectual indicator of a child's socialization, since the process of reflection involves the adoption and development of culture. Modern society, in contrast to the traditional one, is ready to "accept" a philosophizing child, which means that it is necessary to determine the main characteristics and conditions of children's philosophizing.

scholarly journals Comparative characteristics of social approval of the phenomenon of vegetarianism in Russia and the UK

2020 ◽  
Vol 82 (3) ◽  
pp. 110-116
Author(s):  
V. A. Pitkin ◽  
L. A. Holodnaya
Keyword(s):  
Secondary Data ◽  
Modern Society ◽  
Well Being ◽  
Vegetarian Diet ◽  
Point Of View ◽  
Vegan Diet ◽  
Main Task ◽  
Social Approval ◽  
The Social ◽  
The Uk

The article presents an analysis of the social phenomenon of vegetarianism from a historical, medical and sociological point of view. The purpose of this article is to analyze secondary data from cross-cultural studies in Russia and the UK. The main task was to highlight the main features of the attitude towards vegetarianism in the framework of the "Western" mentality and to study the perception of the phenomenon of vegetarianism in the minds of Russians, to compare the data obtained. To accomplish the set tasks, the analysis of theoretical material on the topic of vegetarianism as a phenomenon of modern society, its main types, specificity as a system of sociocultural patterns was carried out. In the course of an empirical analysis of intercountry trends in the field of attitudes towards vegetarianism, the following points were recorded using the example of two countries. The proportion of people on a vegetarian or vegan diet is higher in the UK. However, both in Russia and in the UK, 10–15% of respondents were found who could try this type of diet and stick to it for about a month. In Russia, personal well-being and health is more often the argument in favor of a vegetarian diet, while in the UK people are more interested in protecting the environment.

Imagination and Art

2014 ◽  
Author(s):  
Richard Swedberg
Keyword(s):  
Social Theory ◽  
Social Scientist ◽  
Modern Society ◽  
Basic Knowledge ◽  
Social Scientists ◽  
The Arts ◽  
The Social ◽  
Relationship Of ◽  
The Relationship

This chapter examines the role of imagination and the arts in helping social scientists to theorize well. However deep one's basic knowledge of social theory is, and however many concepts, mechanisms, and theories one knows, unless this knowledge is used in an imaginative way, the result will be dull and noncreative. A good research topic should among other things operate as an analogon—that is, it should be able to set off the theoretical imagination of the social scientist. Then, when a social scientist writes, he or she may want to write in such a way that the reader's theoretical imagination is stirred. Besides imagination, the chapter also discusses the relationship of social theory to art. There are a number of reason for this, including the fact that in modern society, art is perceived as the height of imagination and creativity.

TERRITORIAL COMMUNITIES IN A SPACE OF A METROPOLIS. ON THE QUESTION OF TERMS

2020 ◽  
pp. 102-111
Author(s):  
Evgenia I. Gromova ◽  
◽  
Alexandra O. Lazukina ◽  
Valeria I. Terentieva ◽  
◽  
...  
Keyword(s):  
Scientific Literature ◽  
Modern Society ◽  
Social Processes ◽  
Special Significance ◽  
Social Phenomena ◽  
The Social

The article analyzes scientific literature on the topic of the significance of the transformation of territorial communities in the space of a metropolis. It is shown that there are systemic difficulties in the analysis of a number of social phenomena due to the lack of generally accepted formulations of such concepts as “territorial communities”, “megalopolis space” and the differences between the concepts of “territory” and “space”. It is concluded that the aforementioned definitions should be determined by the social processes that occur in modern society, since today they acquire special significance as independent scientific categories in assessing both individual events caused by short-sighted decisions of the authorities and growing negative social phenomena in the form of protest behaviors that result from them.

The “Actors” of Modern Society: The Cultural Construction of Social Agency

2000 ◽  
Vol 18 (1) ◽  
pp. 100-120 ◽  
Author(s):  
John W. Meyer ◽  
Ronald L. Jepperson
Keyword(s):  
Social Theory ◽  
Social System ◽  
Essential Feature ◽  
Modern Society ◽  
Cultural Construction ◽  
Modern Theory ◽  
Modern Culture ◽  
The Core ◽  
Nation States ◽  
The Social

Much social theory takes for granted the core conceit of modern culture, that modern actors—individuals, organizations, nation states—are autochthonous and natural entities, no longer really embedded in culture. Accordingly, while there is much abstract metatheory about “actors” and their “agency,” there is arguably little theory about the topic. This article offers direct arguments about how the modern (European, now global) cultural system constructs the modern actor as an authorized agent for various interests via an ongoing relocation into society of agency originally located in transcendental authority or in natural forces environing the social system. We see this authorized agentic capability as an essential feature of what modern theory and culture call an “actor,” and one that, when analyzed, helps greatly in explaining a number of otherwise anomalous or little analyzed features of modern individuals, organizations, and states. These features include their isomorphism and standardization, their internal decoupling, their extraordinarily complex structuration, and their capacity for prolific collective action.

scholarly journals Social Philosophy and Interdisciplinarity

2018 ◽  
pp. 131-135
Author(s):  
Alexander Pavlov
Keyword(s):  
Social Theory ◽  
Juergen Habermas ◽  
Cultural Sociology ◽  
Social Philosophy ◽  
Social Processes ◽  
Point Of View ◽  
Cultural Dimension ◽  
Georg Simmel ◽  
Interdisciplinary Character ◽  
The Problem Of Evil

The present article considers the problematical nature of social philosophy’s interdisciplinary character. The author considers that we can discover its specification as an independent area of the humanities, with exarticulation of adjacent to social philosophy disciplines like political philosophy, historic sociology and social theory. If it will be done, we will be able as the scientists to prove that social philosophy, which if often considering as the synonymous of social theory, has right to exist. The author comes to conclusion that the most part of social theory supporters try to ignore valuative dimension in “theories” of thinkers they research (Georg Simmel, Hanna Arendt, Juergen Habermas, Zygmunt Bauman). In fact it is а duty of social philosophy which nature is valuative. In author’s point of view, such a trend in theoretical sociology as “cultural sociology,” which use not only explanatory and descriptive methods but also interpretations, reflects the differences between social theory and social philosophy because it emphasizes the cultural dimension of social processes. For example, cultural sociology deals with issues that are more relevant to philosophy than to sociology, in particular, it concerns the problem of evil.

scholarly journals Planejamento: do economicismo moderno à dialética socioespacial

2008 ◽  
Vol 10 (1) ◽  
pp. 29
Author(s):  
Lucas Linhares
Keyword(s):  
Political Economy ◽  
Social Theory ◽  
Social Space ◽  
Critical Assessment ◽  
Planning Theory ◽  
Social Phenomena ◽  
The Social ◽  
Analytical Category ◽  
Rationality Model

A teoria e a práxis do planejamento, nas sociedades capitalistas modernas, refletem a consolidação de um modelo de racionalidade fundado numa visão mecanicista dos processos sociais. A matriz positivista da ciência – que busca enunciar (e predizer) os fenômenos sociais por meio de leis universais – alcançou posição hegemônica e assentou as bases do planejamento moderno. No campo da Economia Política, dominada pela perspectiva mecanicista embutida na corrente neoclássica, a busca da construção de esquemas teóricos generalistas confere ao espaço, enquanto categoria analítica, um papel secundário. O presente artigo propõe inicialmente uma discussão epistemológica, buscando avaliar criticamente o significado da incorporação de um paradigma economicista e mecanicista por parte da teoria do planejamento. Entrecortando a discussão epistemológica, procuramos, amparados na perspectiva teórica neomarxista, reafirmar o papel do espaço como categoria elementar à compreensão dialética da dinâmica capitalista, sem a qual uma teoria do planejamento incorreria em importante lacuna. O reconhecimento de que as contradições do modo de produção devem ser desvendadas pela investigação do espaço socialmente engendrado é capaz de nos conduzir a uma teoria social mais robusta no balizamento do planejamento.Palavras-chave: planejamento; dialética socioespacial; modernidade; espaço social.Abstract: In modern capitalist societies, the Planning Theory and Praxis reflects a consolidation of a “mechanical” rationality model which treats social phenomena as they could be described by universal and immutable laws. Specifically in the field on Political Economy which is dominated by neoclassical corpus, searching for general theoretical schemes tends to neglect the “space” as analytical category. Initially, this paper aims to make an epistemological discussion and to make a critical assessment of the embodiment of the “mechanical paradigm” by the Planning Theory. Moreover, this paper intends to put the space on foreground of the Social Theory, i.e., the space is taken as a fundamental category to comprehend the capitalist dynamics. Looking into socially built space allows us to reach a socio-spatial dialectics and hence a more comprehensive Social Theory and a stronger Planning Theory.Keywords: planning; socio-spatial dialectics; modernity; social space.

scholarly journals Features of the Transformation of the Criminal Subculture in Modern Society: The Role of Organizational Culture

2020 ◽  
Vol 20 (4) ◽  
pp. 434-438
Author(s):  
Natalia M. Romanova ◽  
Keyword(s):  
Organizational Culture ◽  
Modern Society ◽  
Cultural Transformation ◽  
Point Of View ◽  
Economic Activities ◽  
Modern Culture ◽  
Psychological Mechanisms ◽  
The Social ◽  
Relationship Of

Relevance. The study of the specific organizational culture peculiarities within group entities conducting criminal economic activities is significant for understanding the essence of such organizations, socio-psychological mechanisms of their potential influence on society. So far, the criminal subculture has not been considered from the point of view of postmodernism methodology, the influence of the role of organizational culture on its development. Purpose. Develop the theoretical foundations of the study of criminal subculture that are adequate for modern society. Method. Theoretical analysis of the criminal subculture from the point of view of the methodology of postmodernism. Results. The article provides an analysis of the peculiarities of the nature of modern culture in the conditions of the postmodern and information society, the relationship of the criminal subculture with the culture of society and the social processes taking place in it, the specifics of changes and the cultural transformation of the criminal subculture in a multicultural society (dissemination and introduction into society, modification, acquisition of new forms). Conclusions. Reliance on the methodology of postmodernism gives a deeper understanding of the cultural transformation specifics in the modern criminal subculture. The introduction of criminal subculture into the structure of society is due to the use of objective elements of organizational culture (image, externally acceptable, socialized forms of employee behavior, external compliance with the requirements of conventionality) and concealment of subjective elements of organizational culture (values of the criminal world).

scholarly journals Konstruksi Kearifan Lokal Islam Aboge di Probolinggo

2019 ◽  
Vol 4 (1) ◽  
pp. 17-29
Author(s):  
Haqqul Yaqin
Keyword(s):  
Social Dimension ◽  
Social Aspect ◽  
Community Life ◽  
Social Phenomena ◽  
Political Interests ◽  
The Social ◽  
Individual Thing

Religion is a phenomenon associated with many dimensions, including the social dimension. Social thinkers such as Durkheim, Marx, and Weber also imply that religion is essentially more of a social aspect than a purely individual thing. Hence it can be said that there is an inevitable connection between religion as one of the social phenomena with many aspects of community life. Religion can also be said to be inseparable from the influence of the context of the society in which the religion develops. These influences can then be carried away in tradition and it is not uncommon to find that the content of religious interpretation has already contained a tendency of certain political interests.

scholarly journals SINEMA RELIGI DALAM PUSARAN INDUSTRI MEDIA

1970 ◽  
Vol 5 (2) ◽  
pp. 279-290
Author(s):  
Ropingi El Ishaq
Keyword(s):  
Public Interest ◽  
Soap Opera ◽  
Point Of View ◽  
Social Aspect ◽  
Soap Operas ◽  
Media Industry ◽  
Direct Communication ◽  
The Public ◽  
The Social ◽  
Tv Program

Normatively, media functions as a means of conveying information, education, andentertainment as well as controlling and relating the society. On the basis of its function,media has a chance to build a direct communication with the society so that it has a strategicposition that may give benefits not only to the social aspect, but also to economic and politicalaspects.One way to develop communication with the public is through soap opera program.This TV program is chosen since it can highly attract public interest. In the point of view ofmedia industry, public or audience are considered as customers who have to be served by theproducer. The more the customers are satisfied, the more the producer gets benefit. One themeof soap operas that can highly attract public interest is religion-related theme.It reflects the normative society understanding of religion. As a result, the religiousmessage contained in the soap operas is very formal. Moreover, since it can highly attractpublic attention, it can be utilized by media industry to get as much profit as they can and itdoes not function to give education and wholesome entertainment.

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