scholarly journals Konstruksi Kearifan Lokal Islam Aboge di Probolinggo

2019 ◽  
Vol 4 (1) ◽  
pp. 17-29
Author(s):  
Haqqul Yaqin

Religion is a phenomenon associated with many dimensions, including the social dimension. Social thinkers such as Durkheim, Marx, and Weber also imply that religion is essentially more of a social aspect than a purely individual thing. Hence it can be said that there is an inevitable connection between religion as one of the social phenomena with many aspects of community life. Religion can also be said to be inseparable from the influence of the context of the society in which the religion develops. These influences can then be carried away in tradition and it is not uncommon to find that the content of religious interpretation has already contained a tendency of certain political interests.

2021 ◽  
Vol 6 (26) ◽  
pp. 105-110
Author(s):  
Razlin Mansor ◽  
Sheau-Ting Low

Building assessment tools have been introduced for nearly two decades to specifically recognize buildings performance towards sustainable development goals. However, the requirements to achieve sustainability in buildings are mainly focused on the environmental and economic aspects, while the significance of social aspects has been scarcely emphasized in many building assessments tools. This paper presents a review of social aspects in the sustainable building assessment tools adopted in Malaysia. In total, four building assessment tools are selected and discussed with the aim to identify to what extent the building assessment tools cover the social dimension. The results of the content analysis indicate that the assessment tools have included partial criteria of social aspects but the scope could further expand to preserve the key features of the social aspects including quality of life, human health, and environmental satisfaction. The findings provide a valuable overview of the building assessment tools and address gaps in existing building assessment tools from a social aspect perspective.


Author(s):  
Asliah Zainal ◽  
Muhammad Asrianto Zainal ◽  
Waode Ainul Rafiah ◽  
Wa Kina Wa Kina

This study is addressed to two things: the relationship of kinship and patronage, which take place in social aspect (education and economy) and culture (life cycle ceremony), and the relation of patronage kinship system, which implies on cohesion social community of Muna. This study showed that the relation of the Muna family was tied socially and culturally by two vertices, descent/affinity relation and patronage relation or patronage kinship system and in local term called intaidi bhasitie (we are family). The patronage kinship in Muna family works in almost every aspect of community life, both in social; educational, economic, even political; and cultural (life cycle ceremony). By using Anthropological family, this study argues that the kinship systems wrapped by patronage or boosted patronage by kinship relationships are neither firm nor sustainable. It may be safe in education, economy, and cultural aspects but may be weakened in political preference. Even though a relative still tied up in a family's node but his indifference will be called "family but not". This social relationship will threaten the bond of kinship that eventually fragile and unravel, and the social relation seems to be a pseudo kingship. This research implies that the social relations of patronage kinship will threaten kinship ties which are eventually fragile and unravel, resulting in pseudo kingship if the conditions for a patron-client as Scott's theory are not fulfilled, and eventually become a transactional relationship bond. This research is expected to provide an understanding that kinship ties or patronage relations are traditionally socio-cultural capital that is increasingly threatened by the demands of economic and political interests in modern transactional relationships.


2020 ◽  
Vol 8 (2) ◽  
pp. 47-59
Author(s):  
Paweł Urbaniak

A description of borderland as a space can be inspiring for an analytical presentation of other social phenomena in which coexisting borderline categories occur. An example is social stratification within which different groups of individuals referred to as layers, castes or classes can be distinguished. Their character is arbitrary, resulting from a concern for the conventional, often not very distinctive interests of some social groups. Since the 19th century, the most widespread stratification system in Western societies has been the class system. However, its analytical value has been fading due to the blurring of boundaries between particular classes. The social classes, on the one hand, are subject to strong internal differentiation and are losing their previous cohesion, and on the other hand, they are becoming similar in many respects. Therefore there is a need to create an alternative and more analytically useful way of categorizing societies in contemporary social sciences. Segmentation based on the category of lifestyle seems valuable, because lifestyle is what, in a particularly important way, differentiates in the social dimension individuals forming contemporary Western societies. At the same time, this category is so capacious and distinctive that it can be analytically useful for representatives of various social sciences. The aim of the paper is, first of all, to present the structural foundation of class systems, secondly, to identify the reasons for the loss of their analytical value, and thirdly, to discuss the scientifically useful segmentation of society relating to different lifestyles.


2020 ◽  
Vol 31 (4) ◽  
pp. 43-56
Author(s):  
Nyaradzo Dhliwayo ◽  
Nelson Chanza ◽  
Anton De Wit

There is now considerable interest to understand how local communities experiencing climatic risks can benefit from climate change responses. As this agenda unfolds, there is need to understand the impact of climate-related interventions from the perspective of local populations targeted by such projects. Existing assessment approaches tend to concentrate on the environmental and economic impacts of projects that minimise greenhouse gas emissions. This study assesses the social aspect of a domestic biogas project that was intended to address the twin challenges of poverty and climate change in Sogwala village, Zimbabwe. A three-tier methodological execution process was adopted, involving field reconnaissance, household survey and key informant interviews. The focus was on measuring the social dimension of the changes brought about by the project, from the experiences of participating households. With a consciousness of assessment challenges associated with community projects, social capital parameters were used to assess the project’s contribution to the social well-being of the villagers. Overall, results show that the biogas project has the potential to facilitate social development through improved trust and social networks. Despite the contested climatic benefits associated with small-scale household biogas digesters, projects of this nature can enhance community relationships and networks, upon which other development interventions can be operationalised.


2018 ◽  
Vol 25 (2) ◽  
pp. 81-98 ◽  
Author(s):  
Mariusz Czupich

Social participation enables citizens to take part in the decision-making process. It is an increasingly popular instrument in Poland. The effectiveness of participation is the most important issue in this context. In accordance with the Act of 9 October 2015, urban regeneration mainly applies to mitigating negative social phenomena. The social aspect is also important at the stage of establishing urban regeneration programmes. Extensive social participation in the process of creat­ing these programmes is one of the main requirements. The aim of the article is to present the scale of the involvement of local communities in the procedure of creating regeneration programmes in selected small towns in Poland. Conclusions from the analysis include an assessment of participation success rate in regeneration activities.


2019 ◽  
Vol 11 (13) ◽  
pp. 3562 ◽  
Author(s):  
Lucia Corsini ◽  
James Moultrie

The demand for humanitarian and development aid has risen to an unprecedented level in recent years. With a pressing need for new solutions, designers have started using digital fabrication (3D printing, CNC milling and laser cutting) to produce life-saving items. However, many organisations are failing to create the impacts they desire, and the social aspect of sustainability has been largely overlooked. This paper addresses this gap in knowledge by investigating guidelines for Design for Social Sustainability, specifically looking at digital fabrication for humanitarian and development projects. Building on existing literature and conducting three in-depth case studies of healthcare related products, the research develops a framework for Design for Social Sustainability. It provides useful guidelines to help plan and evaluate digital fabrication projects in the humanitarian and development sector. The findings show how design can trigger social sustainability at product, process and paradigm levels. Specifically, the case studies reveal the potential for digital fabrication to lead to more systems-focused, radical social sustainability. The paper concludes that an iterative and holistic approach to Design for Sustainability is needed, that begins by examining the social dimension first.


2020 ◽  
Vol 10 (1) ◽  
pp. 121
Author(s):  
Ririn Yunita ◽  
Desfiarni Desfiarni

The creation of a dance work called "Basawuik Kato Maelo Raso" aims to create creative dance works and to train as well as to educate the creative power of a choreographer to prepare ideas through innovative movements as a communicative language in a dance work. Basawik Kato Maelo Raso(interlocked words and appeared feelings) dance work is a dramatic dance work which focuses on the daily life of Minangkabau youth. Basawik Kato Maelo Raso dance work is a dance work inspired by the social phenomena of community life in traditional ceremonies such as the inauguration of penghulu (leaders), the village official events, and wedding party. Batombe tradition has the meaning as a medium to express feelings of like or dislike to the opposite sex, and it has a different response in each society. Keywords: Basawuik Kato, Maelo Raso


2015 ◽  
pp. 286-287
Author(s):  
Katherine Thornton

Welcome to the second instalment of the Language Learning Spaces: Self-Access in Action column. While the first instalment examined the process of establishing facilities, this second instalment focuses on the role learners themselves play in the ecology of a self-access centre. When the self-access movement first started, many facilities were labelled Resource Centres and centred around providing physical resources (mainly books and audiovisual materials) for self-directed learning for individuals. In recent years, the rise of the Internet, which provides easy access to learning materials and authentic audio and visual from target language countries has challenged proponents of physical self-access spaces to assert their relevance to learners (Reinders, 2012). These technological advances, in addition to the growing recognition of the social dimension of both language learning and learner autonomy (Murray, 2014), have stimulated a shift from a resource-focused approach to self-access language learning, to one which emphasises the social aspect of learning. In some cases, the term self-access has been rejected altogether, in favour of social learning spaces (Murray, Fujishima & Uzuka, 2014). The previous column in SiSAL documented one such reinvention of a resource-based self-access centre into a social space (Allhouse, 2014).


2021 ◽  
Vol 1 (2) ◽  
pp. 52-58
Author(s):  
Selly Veronica

Local Wisdom Approach on Social Aspect in Berastagi Night Tourism. Tourism is a strategic sector that becomes a significant part of urban development. Night tourism is the kind of tourism which innovative and potential to develop. Berastagi is known as one of the popular tourist destinations in North Sumatra that has night tourism. But nowadays, the negative image of night tourism that attaches to community life always be an obstacle in its developing process. Applying the local wisdom approach in the social aspect of night tourism is necessary to be held to create harmony between night tourism and community. The descriptive qualitative analysis has been carried out using the data collecting method by interview and field observation. This study shows local wisdom be the strength and protection that the community has to support the night tourism development in Berastagi.


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