scholarly journals The Analytical Metaphysics of Time and the Recent Theory of History

2021 ◽  
Vol 14 (35) ◽  
pp. 145-169
Author(s):  
Hélio Rebello Cardoso Jr.

The longstanding line of research that the analytic tradition calls metaphysics of time remains quite ignored by the theory of history.  To bring them closer, this study proposes to introduce to historians and theorists of history the metaphysics of time theses about the presentism/eternalism and the linear/closed time. For such purpose, we drew correspondences between the theory of history and the analytical metaphysics of time concerning some characteristics of the emerging concepts of historical time. These characteristics are related to the recent debate about presentism regarding the regimes of the historical time (multiple temporalities and pluritemporality); plural time in the analytical metaphysics and synchronous/asynchronous historical time; linear/closed time in the analytic tradition and being affected by historical time. As a result, this article presents how the analytical metaphysics of time theses disclose unnoticed contours related to the history theorists’ understanding about the relation with the past.

Author(s):  
A. Kosheliev

Article says about process of the development theory historical narrative during second half XX – XXI centuries. Attention is paid on questions of the connection between the historical narrative and past reality and on the influence subject-objective attitude in the process demonstration of the historian's research results. Article concerns the transformation of the perception by theoreticians of history the connection between texts and the past reality. Research of the theory of historical narrative begins with a review of vision in the analytic tradition the connection between historical text and the past, what he researches. Emphasize on the logical-deductive element of formation the historical research results, considering the specific of perception the problem by analytics. Building on the achievements of analytical philosophy of history article says about the postmodern narrative theory of history, which was formed by H. White. Research of this theory based on connection with analytic tradition; traces the common roots of both directions and difference between them. Attention is paid on the poetic element of the historical narrative.


Author(s):  
Dr. Sebastián Plá

La escuela produce sus propias temporalidades; esta producción es generada por saberes disciplinares, ritos escolares y sentidos sobre el pasado que dan lugar a una variedad significativa de articulaciones, históricas y culturales, entre el pasado, el presente y el futuro. Para demostrar lo anterior, este texto define una serie de herramientas teóricas provenientes de la sociología de la educación y la teoría de la historia, que permiten observar las articulaciones temporales de jóvenes de tres bachilleratos al sur de la Ciudad de México, entre las que se encuentran la historia como magistra vitae, las expectativas de un futuro basado en la repetición y el orden institucional, y un presente como un todavía-no. El tiempo histórico propuesto por la enseñanza de la historia es tan sólo una articulación más dentro de la escuela, pero no necesariamente es hegemónica.AbstractSchool produces its own temporalities. This production is generated by knowledge from disciplines, school rites, and meanings on the past that yield a significant variety of historical and cultural articulations of the past, the present, and the future. To demonstrate this process, this text defines a series of theoretical tools from the sociology of education and the theory of history that make it possible to observe the temporal articulations from three high schools in southern Mexico City, where the notion of historical time appears as physical time, history as magistra vitae, expectations of a future based on repetition and institutional order and a present as a not-yet. Historical time proposed by the teaching of history is only another articulation in schools, but not necessarily hegemonic.Recibido: 01 de octubre de 2013Aceptado: 31 de enero de 2014


Author(s):  
Donald C. Williams

This chapter is the first of this book to deal specifically with the metaphysics of time. This chapter defends the pure manifold theory of time. On this view, time is just another dimension of extent like the three dimensions of space, the past, present, and future are equally real, and the world is at bottom tenseless. What is true is eternally true. For example, it is now true that there will be a sea fight tomorrow or that there will not be a sea fight tomorrow. It is argued that the pure manifold theory does not entail fatalism and that contingent statements about the future do not imply that only the past and present exist.


Rhizomata ◽  
2020 ◽  
Vol 8 (2) ◽  
pp. 183-217
Author(s):  
Matthew Sharpe

Abstract This paper examines the central criticisms that come, broadly, from the modern, ‘analytic’ tradition, of Pierre Hadot’s idea of ancient philosophy as a way of life.: Firstly, ancient philosophy just did not or could not have involved anything like the ‘spiritual practices’ or ‘technologies of the self’, aiming at curing subjects’ unnecessary desires or bettering their lives, contra Hadot and Foucault et al. Secondly, any such metaphilosophical account of putative ‘philosophy’ must unacceptably downplay the role of ‘serious philosophical reasoning’ or ‘rigorous argument’ in philosophy. Thirdly, claims that ancient philosophy aimed at securing wisdom by a variety of means including but not restricted to rational inquiry are accordingly false also as historical claims about the ancient philosophers. Fourthly, to the extent that we must (despite (3)) admit that some ancient thinkers did engage in or recommend extra-cognitive forms of transformative practice, these thinkers were not true or ‘mainline’ philosophers. I contend that the historical claims (3) and (4) are highly contestable, risking erroneously projecting a later modern conception of philosophy back onto the past. Of the theoretical or metaphilosophical claims (1) and (2), I argue that the second claim, as framed here, points to real, hard questions that surround the conception(s) of philosophy as a way of life.


2019 ◽  
pp. 136216881986556
Author(s):  
Jim Yee Him Chan

The past 40 years have witnessed significant developments in ELT research, reflecting the changes in learners’ language needs and the extensive development of various language learning/teaching methods in different times and places. The aim of this study is to provide a systematic and comprehensive account of changing ELT methods (oral-structural approach, communicative language teaching and task-based language teaching) in Hong Kong’s secondary education between 1975 and the present. By adopting Richards and Rodgers’s (2014) framework (approach, design and procedure), it examined how ELT theories have been transformed into local curricula (1975, 1983, 1999 and 2002/07) and commercial textbooks (Longman, Oxford University Press) via detailed content analysis. The findings suggest that research into ELT methods in Hong Kong over the past decades has generally directed the designs of the language curricula. Changes in the textbooks, however, have been relatively limited, although considerable attempts have been made to align textbook design with ELT trends. By considering various constraints in the theory-to-practice process, this study offers suggestions for future research and language teaching, particularly regarding the recent debate over the choice between the ‘weak’ and ‘strong’ versions of task-based language teaching in EFL contexts, and the post-methods perspective in language teaching.


2020 ◽  
Vol 16 (47) ◽  
pp. 84-110
Author(s):  
Elena Malaya ◽  

The article is devoted to ideas about the Soviet era, widespread in а village in the north-east of Crimea. The paper offers an analysis of how the community, formed around a partially preserved state farm, builds its own picture of historical time, expands the imaginary boundaries of the Soviet period, and also thinks of it not so much as the past, but as the past future. Particular attention is paid to the object that organizes its temporality — а time capsule, which was laid twice in the studied village (in 1967 and in 2017), as well as its connection with the teleology of modernism. The article compares letters to descendants, sealed in two time capsules, as well as additional documents sent to the future. The text of the 1967 letter is based on a progressive narrative and contains a list of economic indicators of the success of the Soviet economy. By contrast, the 2017 text creates a picture of an unstable time of change, in which the focus is not on the predictable future, but on the vague past and present. The author of the article explains the nostalgia for the Soviet era in the studied community by the reaction to the changes and crises of the post-Soviet period, and suggests using temporal logic in the research of post-socialism.


2020 ◽  
Vol 13 (33) ◽  
pp. 197-227
Author(s):  
Dominique Santos

Despite modern writers noticing the importance of Premodern historiographical phenomena for a deeper comprehension of both Theory of History and History of Historiography, the Irish contribution to the subject is often left aside. Topics such as the Seanchas Tradition and Medieval Irish Classicism are not well integrated into such historiographical narrative. The Seanchaidh, the Irish Artifex of the Past, for example, is broadly mentioned as not a historian, but a chronicler, antiquary, genealogist, hagiographer or pedigree systematizer. This article addresses these issues and, more specifically, we focus on two Irish narratives produced in 7th century by Muirchú and Tírechán. Since they belong to the world of orality and bilingual literacy of Early Christian Ireland, perhaps their works could be understood as bounded by the Seanchas Tradition and Medieval Irish Classicism, hence, both could be considered as great examples of the producers of History and Historiography at the time.


Rhetorik ◽  
2019 ◽  
Vol 38 (1) ◽  
pp. 5-17
Author(s):  
Gert Ueding

Abstract Shortly before his ninetieth anniversary, one of the most pre-eminent American theorists of historiography in the second half of 20th century died: Hayden White (1928–2018). This article confronts White’s ideas on metahistory and the fundamental narrativity of historiography, which at least for the decades to follow have revolutionized the theory of history, with important scholarly sources from German intellectual history, such as Nietzsche, Bloch, Kracauer und Blumenberg, to conclude that the central focus of White’s thought-provoking theoretical experiment, to conceive of historiography as an interplay of four directional literary forms – romance, satire, comedy and tragedy –, grounded in the epistemology of the basic tropes (metaphor, metonymy, synecdoche and irony), inadvertently induced a neglect of rhetoric in the scholarly enterprise of understanding the past and of finding argumentative plausibility and consensus in the dialogue of historiographic negotiation.


2015 ◽  
Vol 70 (02) ◽  
pp. 293-303
Author(s):  
David Armitage ◽  
Jo Guldi

Abstract This article responds to a variety of criticisms of our thesis that the longue durée is returning after a period of retreat, and that this return provides a necessary means to revive the discipline of history as a critical human science. We argue that the longue durée has different meanings in distinct historical traditions and that its importance for non-academic audiences will not be the same as for an academic readership. We also suggest that the longue durée should be combined with other historical time-scales (including those covered by microhistory), and that this combination can help us all to better understand the present in light of the past and then orient ourselves toward the future. In sum, we argue that the revenant longue durée can be one means, among others, to address the widespread “crisis of the humanities” that has been discerned by scholars around the world.


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