scholarly journals The Sound of Technique: Gesture, rhythm and form in bobbin lacing in the Brazilian Northeast

Author(s):  
Júlia Dias Escobar Brussi

Abstract Knocking the bobbins is how lace-makers refer to “lacing”. It is an act that, at first sight, does not present any specific technical function, but which, on closer inspection, reveals itself as a fundamental elementary act for elaborating a good lace, since it ensures the firmness of the weave. Through an analysis of the different meanings of this category, the article discusses the relationship between, on the one hand, gesture and rhythm, and, on the other, effects and resulting forms. Each of the senses of knocking the bobbins analysed here are, in turn, tied to different levels of action, since all involve gestures, rhythms, effects and specific forms.

2015 ◽  
Vol 154 (1) ◽  
pp. 5-14 ◽  
Author(s):  
Sarah Pink

Over recent years, there has been a growing interest in media and the senses. Yet there has to date been no sustained focus on the implications of existing approaches to the senses in terms of how we understand this relationship. In this article, I demonstrate how contemporary debates rooted in, but by no means exclusive to, anthropology that pivot around concepts of culture, representation and experience can inform the ways we might conceptualise the relationship between media and the senses. This article explores the tensions between and analytical consequences of, on the one hand, culturalist approaches to both the senses and to media and, on the other, phenomenological approaches. Such debates reveal the need to explore further how the relationality between representational and non-representational elements of media and content might be articulated.


Obraz ◽  
2021 ◽  
Vol 35 (1) ◽  
pp. 68-75
Author(s):  
Iryna Nasminchuk

The author of the article analyzes the issues and poetics of the documentary and journalistic publication by M. Slaboshpytsky «The Great War. 2014… Ukraine: challenges, events, materials». The influence of the military factor on human consciousness is being clarified. Peculiarities of the author’s concept of human and military dialectics are revealed in the aspect of anthropological reception. In this perspective, the relationship between the antinomies «man – power», «man – society», «man – state», «man – nation» is analyzed. It is proved that the first year of the war was reflected in different levels of traumatic experience. Thus, the creative meaning of the author’s idea manifested itself in the design of the journalistic text as a sharp contrast between the desperate heroism of Ukrainian soldiers on the one hand and the incompetence of the command on the other.


Author(s):  
Leonid Karnaushenko

The article is devoted to the problem of the relationship between the value and purpose aspects of law-making on the one hand and the foundations of legal awareness on the other. The article analyzes the main factors influencing the process of formation of legal norms. The general meaning of law in society and its functional meaning are analysed. Factors of interaction between law and society at different levels of social organization are assessed. The main forms of attitude to legal norms are considered. A mechanism for assessing the law at the level of an individual world view is disclosed. The importance of the relationship between the bases of law-making and the bases of assessment of the field of law is investigated. The question was raised as to how they could be brought into line with each other. The presented text of the article comprehends the correlation of the axiological and teleological foundations of lawmaking on the one hand and the sphere of legal awareness on the other. It is taken into account that legal consciousness is dialectically determined as well as determined by lawmaking. In fact, the creation of legal norms as elements of cash reality does not occur due to the action of ideal actors excluded from a certain legal paradigm. On the contrary, existing patterns of legal awareness determine the legal reality of the future (both at the level of positing and negation). The indicated relationship also has a phenomenological side of refraction, namely. The real legal regularity and the same regularity in the representation and perception of consciousness do not always coincide. This is due to various aspects: from pragmatic and functional to ethical, psychological and mental. This article is an attempt to uncover the philosophical, legal and social meaning of the relationships described above.


1987 ◽  
Vol 43 (1/2) ◽  
pp. 301-312
Author(s):  
J. J. Engelbrecht

The encyclopedic place of Biblical StudiesIs Biblical Studies part of theology, or has theology lost its grip on Biblical Studies, as it has lost its grip on Geology and Palaeontology as early as one and a half century ago?Is it possible to distinguish between different levels of Biblical study, some levels dealing with essentially theological questions and others with more general questions of a historical, archaeological, literary or linguistic nature?What is and should be the relationship between the Departments of Biblical Studies on the one hand, and the Departments of Old Testament and New Testament on the other hand?


1968 ◽  
Vol 8 (4) ◽  
pp. 606-617
Author(s):  
Mohammad Anisur Rahman

The purpose of this paper is to re-examine the relationship between the degree of aggregate labour-intensity and the aggregate volume of saving in an economy where a Cobb-6ouglas production function in its traditional form can be assumed to give a good approximation to reality. The relationship in ques¬tion has an obviously important bearing on economic development policy in the area of choice of labour intensity. To the extent that and in the range where an increase in labour intensity would adversely affect the volume of savings, a con¬flict arises between two important social objectives, i.e., higher rate of capital formation on the one hand and greater employment and distributive equity on the other. If relative resource endowments in the economy are such that such a "competitive" range of labour-intensity falls within the nation's attainable range of choice, development planners will have to arrive at a compromise between these two social goals.


Author(s):  
Peter Coss

In the introduction to his great work of 2005, Framing the Early Middle Ages, Chris Wickham urged not only the necessity of carefully framing our studies at the outset but also the importance of closely defining the words and concepts that we employ, the avoidance ‘cultural sollipsism’ wherever possible and the need to pay particular attention to continuities and discontinuities. Chris has, of course, followed these precepts on a vast scale. My aim in this chapter is a modest one. I aim to review the framing of thirteenth-century England in terms of two only of Chris’s themes: the aristocracy and the state—and even then primarily in terms of the relationship between the two. By the thirteenth century I mean a long thirteenth century stretching from the period of the Angevin reforms of the later twelfth century on the one hand to the early to mid-fourteenth on the other; the reasons for taking this span will, I hope, become clearer during the course of the chapter, but few would doubt that it has a validity.


Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 199
Author(s):  
Maria Ledstam

This article engages with how religion and economy relate to each other in faith-based businesses. It also elaborates on a recurrent idea in theological literature that reflections on different visions of time can advance theological analyses of the relationship between Christianity and capitalism. More specifically, this article brings results from an ethnographic study of two faith-based businesses into conversation with the ethicist Luke Bretherton’s presentation of different understandings of the relationship between Christianity and capitalism. Using Theodore Schatzki’s theory of timespace, the article examines how time and space are constituted in two small faith-based businesses that are part of the two networks Business as Mission (evangelical) and Economy of Communion (catholic) and how the different timespaces affect the religious-economic configurations in the two cases and with what moral implications. The overall findings suggest that the timespace in the Catholic business was characterized by struggling caused by a tension between certain ideals on how religion and economy should relate to each other on the one hand and how the practice evolved on the other hand. Furthermore, the timespace in the evangelical business was characterized by confidence, caused by the business having a rather distinct and achievable goal when it came to how they wanted to be different and how religion should relate to economy. There are, however, nuances and important resemblances between the cases that cannot be explained by the businesses’ confessional and theological affiliations. Rather, there seems to be something about the phenomenon of tension-filled and confident faith-based businesses that causes a drive in the practices towards the common good. After mapping the results of the empirical study, I discuss some contributions that I argue this study brings to Bretherton’s presentation of the relationship between Christianity and capitalism.


2020 ◽  
Vol 3 (1) ◽  
pp. 681-693
Author(s):  
Ariel Furstenberg

AbstractThis article proposes to narrow the gap between the space of reasons and the space of causes. By articulating the standard phenomenology of reasons and causes, we investigate the cases in which the clear-cut divide between reasons and causes starts to break down. Thus, substituting the simple picture of the relationship between the space of reasons and the space of causes with an inverted and complex one, in which reasons can have a causal-like phenomenology and causes can have a reason-like phenomenology. This is attained by focusing on “swift reasoned actions” on the one hand, and on “causal noisy brain mechanisms” on the other hand. In the final part of the article, I show how an analogous move, that of narrowing the gap between one’s normative framework and the space of reasons, can be seen as an extension of narrowing the gap between the space of causes and the space of reasons.


2004 ◽  
Vol 5 (1) ◽  
pp. 43-58
Author(s):  
Jeffrey S. Galko ◽  

The ontological question of what there is, from the perspective of common sense, is intricately bound to what can be perceived. The above observation, when combined with the fact that nouns within language can be divided between nouns that admit counting, such as ‘pen’ or ‘human’, and those that do not, such as ‘water’ or ‘gold’, provides the starting point for the following investigation into the foundations of our linguistic and conceptual phenomena. The purpose of this paper is to claim that such phenomena are facilitated by, on the one hand, an intricate cognitive capacity, and on the other by the complex environment within which we live. We are, in a sense, cognitively equipped to perceive discrete instances of matter such as bodies of water. This equipment is related to, but also differs from, that devoted to the perception of objects such as this computer. Behind this difference in cognitive equipment underlies a rich ontology, the beginnings of which lies in the distinction between matter and objects. The following paper is an attempt to make explicit the relationship between matter and objects and also provide a window to our cognition of such entities.


2005 ◽  
Vol 25 (2) ◽  
pp. 179-186 ◽  
Author(s):  
Michael Schredl ◽  
Arthur Funkhouser ◽  
Nicole Arn

Empirical studies largely support the continuity hypothesis of dreaming. The present study investigated the frequency and emotional tone of dreams of truck drivers. On the one hand, the findings of the present study partly support the continuity regarding the time spent with driving/being in the truck and driving dreams and, on the other hand, a close relationship was found between daytime mood (feelings of stress, job satisfaction) and dream emotions, i.e., different dream characteristics were affected by different aspects of daytime activity. The results, thus, indicate that it is necessary to define very clearly how this continuity is to be conceptualized. The approach of formulating a mathematical model (cf. [1]) should be adopted in future studies in order to specify the factors and their magnitude in the relationship between waking and dreaming.


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