scholarly journals Translocal Anglo-India and the Multilingual Reading Public

PMLA ◽  
2020 ◽  
Vol 135 (2) ◽  
pp. 272-298
Author(s):  
James Mulholland

This article proposes a new literary history of British Asia that examines its earliest communities and cultural institutions in translocal and regional registers. Combining translocalism and regionalism redefines Anglo‐Indian writing as constituted by multisited forces, only one of which is the reciprocal exchange between Britain and its colonies that has been the prevailing emphasis of literary criticism about empire. I focus on the eighteenth century's overlooked military men and lowlevel colonial administrators who wrote newspaper verse, travel poetry, and plays. I place their compositions in an institutional chronicle defined by the “cultural company‐state,” the British East India Company, which patronized and censored Anglo- India's multilingual reading publics. In the process of arguing for Anglo‐Indian literature as a local and regional creation, I consider the how the terms British and anglophone should function in literary studies of colonialism organized not by hybridity or creolization but by geographic relations of distinction. (JM)

Author(s):  
Stefan Collini

This chapter argues that accounts of ‘the reading public’ are always fundamentally historical, usually involving stories of ‘growth’ or ‘decline’. It examines Q. D. Leavis’s Fiction and the Reading Public, which builds a relentlessly pessimistic critique of the debased standards of the present out of a highly selective account of literature and its publics since the Elizabethan period. It goes on to exhibit the complicated analysis of the role of previous publics in F. R. Leavis’s revisionist literary history, including his ambivalent admiration for the great Victorian periodicals. And it shows how Richard Hoggart’s The Uses of Literacy carries an almost buried interpretation of social change from the nineteenth century onwards, constantly contrasting the vibrant and healthy forms of entertainment built up in old working-class communities with the slick, commercialized reading matter introduced by post-1945 prosperity.


Author(s):  
Lynn Zastoupil

This essay re-examines the fact that J. S. Mill’s published work registers surprisingly few direct examples of influence from India, despite his lengthy East India Company career. Situating Mill’s contact with South Asia in the rich history of Anglo-Indian intellectual exchange that colonialism engendered, it argues that this missed opportunity to connect is striking because of the confluence of extraordinary motives and opportunity in Mill’s early life. During the 1830s, European intellectual influences and colonial imperatives combined to lead Mill to advocate a form of Einfühlung—sympathetic understanding of others—at the very moment when the visiting Indian reformer Rammohun Roy was being celebrated across Britain by many individuals close to Mill, such as Jeremy Bentham. Yet Mill never met Rammohun and he virtually ignored the celebrated Bengali in his correspondence and published work. This neglect, the chapter argues, is astounding: not only did Mill and Rammohun campaign alike for freedom of the press in the 1820s, but numerous people that Mill knew used Rammohun’s example to argue that social progress depends on such liberties, a view of progress that Mill shared at the time. The essay concludes that Mill’s rejection of this foundational idea of liberty in favour of the famously restrictive one espoused in On Liberty awaits proper investigation, as does the abandonment of Einfühlung in his later publications.


2019 ◽  
Vol 41 (03) ◽  
pp. 325-333 ◽  
Author(s):  
Mauro Boianovsky

The paper shows how William Barber’s background as a development economist influenced his research agenda in the history of economic thought, in terms of the questions he asked and the way he approached them. The links between the history of economic theory and of policy-making are highlighted, as well as Barber’s investigation of the engagement of British economists with India’s economic matters throughout the time span of the British East India Company.


1990 ◽  
Vol 33 (2) ◽  
pp. 385-401 ◽  
Author(s):  
Douglas M. Peers

The history of the East India Company's rule of India is marked by sporadic outbursts of civil-military conflict. It was not unknown in India for European officers to down tools and commit acts that bordered on outright mutiny. Perhaps this could be expected when, on the one hand, the Company, as a commercial body, sought to maximize its profits, while on the other, the army was essentially a mercenary force, ever grasping for a larger slice of the fiscal pie. If, however, we penetrate deeper into the labyrinth of their relations, we find that the issues at stake lose their simplicity. In the early nineteenth century, a third group came into play, further confusing the state of civil-military relations in India. The Anglo-Indian bureaucracy, which had incorporated military attitudes into the operating system of British India, had begun to assert itself. Through such spokesmen as Thomas Munro, John Malcolm, Charles Metcalfe and Mountstuart Elphinstone, an increasingly militarized rule of British India was put forward, angering the court of directors and allowing the officers to mask their private interest under the guise of the national interest. This ideology of militarism, however, must be firmly placed within the context of nineteenth-century British India for it bore little resemblance to those strains of militarism witnessed elsewhere.


2005 ◽  
Vol 14 (3) ◽  
pp. 391-402
Author(s):  
NORBERT BANDIER

The time has come for researchers into innovative movements in art and literature in the first half of the twentieth century to break free from traditional investigative frameworks. The works reviewed here belong to different disciplines – art history, literary history, literary criticism, history – but all show a shift of perspectives in the history of culture. They point to a reassessment of the theoretical models we use to understand modern art and literature. Those models are – in this case as they relate to the avant-garde – nuanced, refined, developed and sometimes even invalidated. Though some of these works are not wholly devoted to the European avant-gardes, they do deal with the international circulation of modern art in, to or from Europe, studied here in its lesser-known aspects. Moreover, they all to some extent examine the artist’s responsibility to the community, or the state’s responsibility to art. This theme of responsibility runs through all these works, either in its ethical dimension or as an aspect of the social function of art, especially when art has to confront an entertainment culture or is roped in as part of cultural policy.


2020 ◽  
Author(s):  
Felta Lafamane

AbstractNormatively, literary studies are divided into several fields, namely literary theory, literary history, literary criticism, comparative literature and literary studies. Literary theory studies people's views of literature. Literary history seeks to compile and study literary works as part of the process of intellectual history in one society. The history of literary theory can be seen as part of philosophical thinking because the history of literary theory itself is the same as the history of human thought towards art or literary objects which emphasize the more practical nature of the translation of concepts. Literary theory itself can essentially be equated with the science of beauty or aesthetics. Science and theory are certainly one different thing. With such an assumption, writing the history of literary theory is the same as writing aesthetic history in the field of literary arts. However, the history of the theory needs to be known and understood so that there are no mistakes in thinking about these two things. Literary theory itself has various meanings along with the paradigm it carries. Literary theory is defined as a set of ideas and methods used to practice literary reading. Literary theory is also interpreted as a way or step to understand literature. The views in literary theory also experience changes along with the development of human thinking.Keyword: development, literary theory, history, literature


2021 ◽  
Vol 3 (2) ◽  
pp. 37-44
Author(s):  
Ram Prasad Rai

The main aim of this paper is to study the dual heroism of the Gorkhas: ‘battling’ and ‘rescuing’ in the book Ayo Gorkhali: A History of the Gurkhas by Tim I. Gurung from the evolutionary perspective. The book is about the Gorkhas’ bravery in battling as well as rescuing exhibited in wars around the world because of which they brought victory and power to Britain. Despite their defeat in the Anglo-Nepal War (1814-1816), the Gorkhas were able to impress the British authority for their bravery, dedication and discipline. The British East India Company began to recruit the Gorkhas in their army. They succeeded to suppress robberies, banditries and mutinies and establish peace and order in the society. In every theatre of war including the First and Second World Wars, the Gorkhas battled bravely for Britain and kept her name always high in the world. In this paper, the researcher has consulted books, journal articles and documentaries related to the Gorkhas and their heroic performance in wars. The Gorkhas are found to be brave in both ‘fighting’ as well as ‘making rescue’ of their co-warriors, officers and civilians during the wars. They have been known as the ‘bravest of the brave’ in the world. This paper will be new insights for the future researchers in the particular area of study.


Transilvania ◽  
2021 ◽  
pp. 14-21 ◽  
Author(s):  
Snejana Ung

It goes without saying that during the nineteenth and twentieth century literary historiography tries to define national identities. However, a methodological and paradigm shift occur at the beginning of the twenty-first century when, under the auspices of globalization and the emergence of world literature and transnational literary studies, literary historiography is re-thought as a collective and transnational project. Yet, the asymmetry of the world literary system affects literary historiography too. When it comes to this scholarly genre, the asymmetry is most visible in the fact that in the era of transnationalism, national histories are still written at the periphery. Given the aforementioned observation, this paper a) looks into the challenges of writing literary history in Romania in the age of world literature and transnational studies, and b) tries to explain why a national literary history is still needed and how it can change the way we think about Romanian literature. The starting point of this inquiry is represented by the publication of Mihai Iovănel’s Istoria literaturii române contemporane: 1990-2020 [History of Contemporary Romanian Literature: 1990-2020]. In the context of the ‘transnational turn’ in literary studies, the attempt to write relevant national histories in a peripheral literary space such as Romania is faced, in my view, with two major challenges: 1) the fact that transnationalism manifests itself differently at the periphery and 2) the tradition of Romanian literary criticism and history. The former refers to the fact that unlike central literatures, where transnationalism is shaped to a large extent by migrant writers (those who enter these literatures), in Romanian literature it comprises exiled or migrant writers (those who left Romania and not vice versa) and, to a lesser extent, the literatures written by ethnic minorities. A comparative approach can cast light on this difference. For example, while the thirteenth volume of The Oxford English Literary History is dedicated entirely to migrant and bicultural writers, transnational histories concerning the peripheries, such as History of the Literary Cultures of East-Central Europe, focus on multiple literary spaces and therefore have a different approach to dealing with transnationalism. The latter challenge is represented, as shown by Iovănel, by the long-lasting tradition of the “principle of aesthetic autonomism”, which persists even in post-communist Romania. In this regard, this paper aims to show that Iovănel’s History… overcomes the above-mentioned hindrances of literary criticism and succeeds in offering an image of Romanian literature not as confined to its national boundaries but as part of the world literary system. Along with other significant scholarly works on Romanian literature as and in world literature, this project is a significant step towards re-thinking Romanian literature as a “literature of the world” (Terian 2015).


2017 ◽  
Vol 4 (3) ◽  
pp. 29
Author(s):  
Dhurjjati Sarma

The essay attempts to explore some possibilities of Comparative Literary History with respect to Assamese literature. Writing a literary history is a complex business, and the tenets underlying its conceptualisation and execution have often been determined by factors other than purely ‘literary’ ones. In the essay, the conceptual dimensions of literary historiography are examined in relation to its recently developed nexus with comparative literature and cultural studies. Within this theoretical framework, the essay briefly touches upon the development of literary historiography within the Indian context in the precolonial, colonial and postcolonial periods, and subsequently moves on to discuss its position vis-a-vis Assamese literature, particularly in the latter’s institutionalisation as a subject for graduate and postgraduate study under Gauhati University, Assam, in the post-Independence period. The essay deals specifically with the efforts of Professor Satyendranath Sarma, prominent academician and literary historian of Assam, towards the academic study of Assamese literary history. It explores the possibilities of comparative literary history in Assamese—one that is not based on a linear narrative of succeeding generations of poets and writers recorded and documented under a progressive model of impact and response, but rather a history of literary reception with many complex and multidimensional narratives often at loggerheads with each other.Key words: Literary Historiography, Comparative Literature, Comparative Cultural Studies, Indian Literature, Assamese Literature, Satyendranath Sarma


2020 ◽  
Vol 5 (2) ◽  
pp. 19-25
Author(s):  
Zahied Rehman Ganie ◽  
Shanti Dev Sisodia

The history of Indian Freedom Struggle would be incomplete without mentioning the contribution of women. The sacrifice made by the women of India will occupy the foremost place. They fought with true spirit and undaunted courage and faced various tortures, exploitations and hardships to earn us freedom. When most of the men freedom fighters were in prison the women came forward and took charge of the struggle. The list of great women whose names have gone down in history for their dedication and undying devotion to the service of India is a long one. Woman's participation in India's freedom struggle began as early as in1817. Bhima Bai Holkar fought bravely against the British colonel Malcolm and defeated him in guerilla warfare. Many women including Rani Channama of Kittur, Rani Begum Hazrat Mahal of Avadh fought against British East India company in the 19th century; 30 years before the “First War of Independence 1857” The role played by women in the War of Independence (the Great Revolt) of 1857 was creditable and invited the admiration even leaders of the Revolt. Rani of Ramgarh, Rani Jindan Kaur, Rani Tace Bai, Baiza Bai, Chauhan Rani, Tapasvini Maharani daringly led their troops into the battlefield. Rani Lakshmi Bai of Jhansi whose heroism and superb leadership laid an outstanding example of real patriotism .Indian women who joined the national movement belonged to educated and liberal families, as well as those from the rural areas and from all walk of life, all castes, religions and communities. Sarojini Naidu, Kasturba Gandhi, Vijayalakmi Pundit and Annie Besant in the 20th century are the names which are remembered even today for their singular contribution both in battlefield and in political field.  


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