A New Forest-Dwelling Frog Species of the Genus Adenomera (Leptodactylidae) from Northwestern Brazilian Amazonia

Copeia ◽  
2020 ◽  
Vol 108 (4) ◽  
Author(s):  
Thiago R. de Carvalho ◽  
Pedro I. Simões ◽  
Giussepe Gagliardi-Urrutia ◽  
Fernando J. M. Rojas-Runjaic ◽  
Célio F. B. Haddad ◽  
...  
2016 ◽  
Vol 194 ◽  
pp. 184-193 ◽  
Author(s):  
Teresa Cristina Albuquerque de Castro Dias ◽  
Alan Cavalcanti da Cunha ◽  
José Maria Cardoso da Silva

Zootaxa ◽  
2020 ◽  
Vol 4830 (3) ◽  
pp. 573-591
Author(s):  
ARVIN C. DIESMOS ◽  
BRETT R. SCHEFFERS ◽  
NEIL ALDRIN D. MALLARI ◽  
CAMERON D. SILER ◽  
RAFE M. BROWN

We describe a new species of frog of the genus Platymantis Günther (subgenus Tirahanulap), from the east-central regions of the Philippines. It belongs to the the previously-defined P. hazelae Group) based on morphological and bioacoustic datasets. The new species is phenotypically and ecologically most similar to members of Tirahanulap, an assemblage of small-bodied arboreal frogs inhabiting montane forests of the central and northern islands of the Philippine archipelago. The new species represents the first taxon in the Cloud Frog species known from the biogeographically unique Mindanao Pleistocene Aggregate Island Complex. Particularly susceptible to local extirpation following deforestation, all known species of Tirahanulap are important indicator species for environmental and conservation assessments, making this new species not only an exceptional addition to Philippine biodiversity but also an important symbol for conservation initiatives in the region. 


Crisis ◽  
2005 ◽  
Vol 26 (1) ◽  
pp. 25-33 ◽  
Author(s):  
Elizabeth King ◽  
Neil Frost

Abstract. A retrospective suicide study revealed that the Forestry Commission car parks in the New Forest in southern England were a previously unrecognized magnet for nonlocal suicides, attracting as high a proportion of “visitors” (35/43 in 1993-97) as among suicides who jumped from the cliffs at the infamous Beachy Head (39/48 in 1993-97). Over 95% of the car park suicides died from car exhaust gas poisoning. A multiagency initiative aimed to reduce the number of suicides in the 140 New Forest car parks where restricting access was impossible, and environmental issues paramount. Signs displaying the Samaritans' national telephone number were erected in the 26 car parks in which 50% of the car park suicides had occurred. Numbers, location, and residence of all car park deaths were monitored for 3 years. Corresponding changes in other forest registration districts were also monitored. During the 3-year intervention period the number of car park suicides fell significantly from 10/year, 1988-1997, to 3.3/year. The average annual total number of suicides in the New Forest registration district also decreased. No significant changes were found in comparable forest districts. The number of suicides in the New Forest car parks remained low during the 2 years following the evaluation.


2019 ◽  
Vol 22 (04) ◽  
pp. 175-178
Author(s):  
Alessandra Canziani ◽  
Caroline Schmitt
Keyword(s):  

2017 ◽  
Vol 11 (1) ◽  

The Taal Volcano Protected Landscape (TVPL) encompasses a prehistoric volcano caldera that caters to many documented endemic species. Although regarded as a unique area with the potential to house a diverse ecological community, biodiversity research in TVPL is still found wanting. The present paper aims to provide baseline information and increase research interests on the herpetofaunal diversity of TVPL, in light of its many undocumented terrestrial faunal species. Twelve study sites within the municipalities of Tanauan, Mataasnakahoy, and Balete were visited during survey trips from May to November 2015. A combination of transect and opportunistic sampling techniques were utilized, with morphometric data and sexual maturity recorded for each specimen collected. This preliminary survey provided 24 newly documented species of amphibians and reptiles occurring within TVPL. A total 10 frog species (from families Bufonidae, Ceratobatrachidae, Microhylidae, Dicroglossidae, Ranidae, and Rhacophoridae) and 14 reptile species (from families Agamidae, Gekkonidae, Scincidae, Varanidae, Acrochordidae, Colubridae, Elapidae, and Tryonychidae) were documented. Of the reptiles recorded, 3 are endemic species and widespread throughout the Philippines: Gekko mindorensis, Hydrosaurus pustulatus, and Draco spilopterus. Also recorded were the Philippine endemic frogs Kaloula picta and Limnonectes woodworthi along with the Luzon endemics Platymantis mimulus and Varanus marmoratus. The species-effort curve of amphibians showed a distinct plateau whereas the species-effort curve of reptiles has shown an increasing trend suggesting that additional sampling efforts should be done in the area to further increase knowledge of the TVPL herpetofaunal diversity.


2020 ◽  
Vol 3 (2) ◽  
Author(s):  
HARNITA HARNITA ◽  
H. Anwar ◽  
Pendais Hak

ABSTRAK: Tujuan utama dalam penelitian ini mengetahui  latar belakang pelaksanaan kegiatan Ritual dalam Tradisi Pertanian (Galu) pada Masyarakat Desa Bone Tondo Kecamatan Bone Kabupaten Muna, mendeskripsikan ritual-ritual apa saja yang dilakukan dalam pelaksanaan kegiatan ritual dalam Tradisi Pertanian (Galu) pada Masyarakat Desa Bone Tondo Kecamatan Bone Kabupaten Muna, mendeskripsikan proses kegiatan ritual dalam Tradisi Pertanian pada Masyarakat Desa Bone Tondo Kecamatan Bone Kabupaten Muna dan mendeskripsikan perubahan yang terjadi saat ini dalam proses Ritual dalam Tradisi Pertanian (Galu) pada Masyarakat Desa Bone Tondo Kecamatan Bone Kabupaten Muna. Metode yang digunakan dalam penelitian ini adalah metode sejarah menurut Helius Sjamsuddin yang terdiri atas: (1) Heuristik (pengmpulan sumber), (2) Kritik sumber (verifikasi), (3) Historiografi (penulisan sejarah).Hasil penelitian menunjukan bahwa: (1) Latar belakang pelaksanaan ritual dalam tradisi pertanian pada masyarakat Desa Bone Tondo adalah dalam bercocok tanam (degalu) masyarakat Desa Bone Tondo memiliki keyakinan bahwa hutan di Muna banyak dihuni oleh makhluk ghaib yang berpotensi mengganggu kehidupan masyarakat. Maka secara intensif masyarakat melakukan hubungan komunikasi dengan melalui upacara yang tradisional yang dimana harus dilakukan sebelum bercocok tanam. Dengan maksud mendapatkan keselamatan dalam kegiatan perladangan terhindar dari marabahaya serta hasil panen yang melimpah. Ritual dilakukan karena adanya pantangan dan larangan yang apabila jika tidak dipatuhi akan menimbulkan dampak negatif. (2) Ritual-Ritual yang dilakukan dalam Tradisi Pertanian (Galu) pada Masyarakat Desa Bone Tondo ritual pembukaan lahan kawasan hutan baru yaitu desolo. Ritual kaago-ago yang dilakukan saat lahan sudah bersih dan siap untuk ditanamkan, ritual dilakukan untuk memindahkan makhluk ghaib, permohonan dan sebagai rasa syukur. Ritual kasambuno wite (deghoti wite) dan ritual kafematai, (3) Proses pelaksanaan Ritual dalam Tradisi Pertanian (Galu) pada Masyarakat Desa Bone Tondo yaitu semua proses ritual dilakukan pada hari baik yang dipimpin oleh dukun (parika), menyiapkan alat dan bahan (sesajian) yang dibutuhkan tiap-tiap upacara ritual yang akan dilaksanakan. (4) Perubahan yang terjadi saat ini dalam proses pelaksanaan Ritual dalam Tradisi Pertanian (Galu) pada masyarakat Desa Bone Tondo, dapat dilihat pada ritual kaago-ago, dimana saat ini sabagian ritual tersebut tidak lagi dijalankan. Perubahan-perubahan lain adalah terkait dengan konsistensi ritual yang sebagian masih ada yang melakukan secara utuh namun ada juga yang hanya menjalankan 2 atau 3 ritual saja. Kata Kunci: latarbelakang, jenis, proses dan perubahan, galu ABSTRACT: The main objective in this study is to find out the background of the implementation of Ritual activities in the Agricultural Tradition (Galu) of the Bone Tondo Village Community, Bone District of Muna District, describing the rituals performed in the implementation of ritual activities in the Agricultural Tradition (Galu) of the Village Community Bone Tondo, Bone District, Muna Regency, describes the process of ritual activities in the Agricultural Tradition of the Bone Tondo Village Community, Bone District Muna District and describes the changes that occur currently in the Ritual process in the Agricultural Tradition (Galu) of the Bone Tondo Village Community, Bone District, Muna Regency. The method used in this study is the historical method according to Helius Sjamsuddin which consists of: (1) Heuristics (collection of sources), (2) Criticism of sources (verification), (3) Historiography (history writing). The results of the study show that: (1 ) The background of ritual implementation in the agricultural tradition of the Bone Tondo Village community is in farming (degalu). Bone Tondo Village community has the belief that the forests in Muna are inhabited by unseen creatures that have the potential to disrupt people's lives. So the community intensively communicates through traditional ceremonies which must be carried out before planting. With the intention of obtaining safety in farming activities to avoid danger and abundant harvests. The ritual is carried out because of restrictions and prohibitions which if not obeyed will cause a negative impact. (2) Rituals carried out in the Agricultural Tradition (Galu) of the Bone Tondo Village Community in the ritual of opening a new forest area, namely desolo. Kaago-ago rituals are carried out when the land is clean and ready to be planted, rituals are performed to remove supernatural beings, requests and as gratitude. Kasambuno wite rituals (deghoti wite) and kafematai rituals, (3) The process of implementing Rituals in the Agricultural Tradition (Galu) of the Bone Tondo Village Community, namely all ritual processes carried out on a good day led by a shaman (parika), preparing tools and materials (offerings) ) required each ritual ceremony that will be carried out. (4) Changes that occur at this time in the process of carrying out the Ritual in the Agricultural Tradition (Galu) of the Bone Tondo Village community, can be seen in the kaago-ago ritual, where at present the ritual portion is no longer carried out. Other changes are related to the consistency of the ritual, some of which still do the whole, but there are also those who only carry out 2 or 3 rituals. Keywords: Background, type, process and change, galu


1994 ◽  
Vol 59 ◽  
Author(s):  
N. Lust

A  successful and justified multiannual afforestation programme requires a good  insight into the objectives and awareness of the constraints of the new  forests, a planning strategy and a thorough research on the missing aspects.      Socio-economic constraints mainly relate to social aspects of the farmers  involved, who must be assured of a viable income.     Therefore the new forest types and silvicultural systems should produce a  reasonable return, without neglecting however the global multiple use  objective.     Planning has to deal with specific goals, the area of new forests, the  location and size, accompanying measures and a time scale.


Author(s):  
Pirjo Kristiina Virtanen ◽  
Alessandra Severino da Silva Manchinery

This essay looks at the construction of personhood in Brazilian Amazonia from the perspective of Indigenous youth. In Amazonian sociocosmology, personhood is constructed relationally, a process in which the body is a distinctive factor. Consequently, during schooling and university studies, young people have responded to and resisted representations and policies that have often silenced Indigenous voices and limited their fabrication of bodies. The contemporary social responsibilities of Indigenous youth and the challenges faced in undertaking them shape how their subjectivity, agency, and recognized social belonging are being constantly increased, removed, or even denied. The essay draws from anthropological theories of relational personhood, as well as ideas of geo- and body-politics present in theorizing on the Global South.


Sign in / Sign up

Export Citation Format

Share Document