scholarly journals THEBES IN THE BOIOTIANS’ MYTHOLOGICAL NARRATIVE

Author(s):  
O. Kiriakov

he article is devoted to the study of the Boiotians’ myths. These legendary stories were a basis of the imagined past. So myths had formed the mentality of the Ancient Greek society. The main for Boiotian people was a myth about the own migration. We can find this tale in the “History” by Thucydides. But it was only a later retelling of the myths of the epic text. The first version of the tale we need to look for in the epic texts such as Homer’s “Iliad” and Hesiod’s poems. So myth about migration of Boiotians was the basis of the imagined past of the people of this region. Main role of the tale was played by Boiotians, who became eponym of the people. The author tried to recover myths about the polis of Thebes. Differences between regional and polis tales may answer the question: what was a real role played by polis of Thebes in the imagined past of Boiotian people. Ancient Greeks created a great number of myths about Thebes. A lot of these tales were a basis for Attic classical tragedy. But none of the earliest mythological narratives of Thebes intersect with myth of the Boiotians origin. The biggest polis of the region didn’t play any role at the imagining past of the Boiotian people. But imagined past could be changed. One of the examples we can find at Corinna’s poems. This source told us that first king of Thebes was a son of Boiotos. It was the newer tradition than an epic migration story. This tale appeared at the period of Thebes’ hegemony. And it has sense only as propaganda of polis of Thebes in the region. Mythological origin genealogy was softly rewriting of the imagined past. A new reality was created by using a poem in ritual. So, Thebes had a political motive to change imagine past and used for that soft mythical genealogy. The repeating through the ritual should have justified this new tradition. This research is based on the ancient written sources and academic studies. The article is an attempt to understand how myths were created and influenced the life of Ancient Greeks.

2019 ◽  
Vol 8 (2) ◽  
pp. 5
Author(s):  
Min Zhou ◽  
Yan Wang

<p>Mythology, as a special cultural carrier, can reflect people’s spiritual values in a certain period and region. In ancient Chinese mythology and ancient Greek mythology, there are some goddess with similar attributes or symbolic meaning. Their symbolic attributes essentially represent some specific areas of women’s values, such as fertility, wisdom, love and marriage. Based on the mythology of ancient China and Greece as well as the ancient social background of the two countries, this paper analyzes and compares the goddess images in the myths of the two countries from the perspective of fertility, wisdom, love and marriage in the female values. In the aspect of fertility, China in the matriarchal society showed the worship of the supremacy of women. In the aspect of wisdom, the ancient Greek society affirmed the importance of moral wisdom, and also emphasized the necessity of acquiring personal skills, interests and reputation. In the aspect of love and marriage, women in both countries were victims of the patriarchal society, but the ancient Greek society emphasized the pursuit of individual hedonism and freedom. What’s more, the goddess images in Chinese mythology are romantic, while the goddess images in ancient Greek mythology is more humanistic. From these aspects, the comparative analysis of the two goddesses can reveal the characteristics, social causes and evolution of the ancient women’s values of the people of the two countries.</p><p> </p>


2019 ◽  
Author(s):  
Nazmi Septiani

Abstract-- Leadership or activities lead an effort by someone with all the ability they have to influence, encourage, direct and mobilize the people who led them to set to work with enthusiasm and confidence in achieving its goals. Educational leadership is a readiness, the ability of a person in the process of influencing, encouraging, guiding, directing and mobilizing others to do with the implementation and development of education and teaching so that all activities can be run effectively and efficiently in achieving educational goals. Leadership is an important part of management, namely planning and organizing, but the main role of leadership is to influence other people to achieve their intended goals. This is evidence that leaders may be weak managers if the planning is bad which causes the group to go in the wrong direction. As a result, although they can move the work team, they do not go towards achieving organizational goals. To address the challenges of globalization which is characterized by the presence of very tight and sharp global competition.


Author(s):  
Vladislava Igorevna Makeeva

This article describes the Ancient Greek mythological characters who were attributed with murdering children: Lamia (&Lambda;&#940;&mu;&iota;&alpha;), Mormo (&mu;&omicron;&rho;&mu;&#974;) and Gello (&gamma;&epsilon;&lambda;&lambda;&#974;).The ssuperstitions associated with these demons remain in Greece to this day, although their images have undergone certain transformation.&nbsp;The object of this research is the mythological representations of the Ancient Greeks, while the subject is demons who murdered children.&nbsp;The goal of this article is to determine the role of children's horror stories in life of the Ancient Greek society.&nbsp;The author reviews the facts testifying to the existence of characters as Lamia, Mormo, Gello and Empusa in the Greek and Roman texts, as well gives characteristics to their images based on the comparative analysis.&nbsp;The conducted analysis reveals the common traits of the demons who murdered children: frightening appearance,&nbsp;combination of human and animal traits, ability to transform, identification with Hecate, as well as the story of the failed motherhood underlying the history of emergence of the demon.&nbsp;The key functions of these mythological characters consisted in explanation of the sudden infant and maternal mortality typical to the ancient times, as well as teaching children and adults a lesson.&nbsp;The first could be frightened with such stories, and the latter had to learn from the tale that demonstrates the harm of reckless following the temptations or refusal of fulfilling the prescribed social roles, socially acceptable&nbsp;behavior.


2020 ◽  
Author(s):  
Hikmah Ibnu Husni

This article discusses leadership in an educational institution where the nature of good leadership will bring ease in coordinating an organization in achieving its goals. Educational leadership is the ability to drive the implementation of education, so that educational goals that have been set can be achieved effectively and efficiently. Leadership has been described as a manager who is able to influence people or groups to achieve the desired and jointly determined results. The principal is expected to be the leader and innovator in the school. Therefore, the quality of the principal's leadership is significant for school success. Leadership is essentially the ability possessed by someone to foster, guide, direct and move others to work together to achieve the goals set. To realize these goals, the leader needs to carry out a series of activities including directing the people involved in the organization they lead. Leadership is part of management that is planning and organizing, but the main role of leadership is to influence others to achieve the goals set. A good leader will produce a good performance from each of his members and vice versa if the leader can not manage well then it will be difficult to achieve a goal of the institution.


Author(s):  
László Daragó

We can find the sprouts of the architectural approach of space in ancient Greek Philosophy. The process lasts from the Pythagorean notion (kenon) – which is the emptiness between the numbers – to the definition of space by St Augustine, where he determines the forming of space as the main role of architecture. The enquiry regarding architectural approach of space intensified after the Second World War – Hajnóczi joined into this discourse with his works on the field of spatial theory in the 1960’s. He intended to create a unified framework for the different approaches of space from different fields of science. This common range of interpretation is deriving from the analytic understanding of space – that is Spatiology. Overviewing Hajnóczi’s theoretical works we will try to show the evolution of his thoughts and will try to identify the antecedents of his theoretical structures in the works of contemporary thinkers. In his academic doctorate dissertation in 1977 with the analytic approach he subdivided the architectural space into its elemental spatial relations generated by the constructional objects and then he has attempted to give the quantitative and also the qualitative understanding of them. In his Genesis – as the last accord of his oeuvre – he tried to understand the particular elements of this system and also build an intelligent whole of them again.A tér építészeti értelmezésének megalapozását az európai kultúrában már a görög bölcseletben megleljük. A püthegóreusok számok közötti ürességétől (kenon) az építészeti tér Szt. Ágoston általi meghatározásáig tart a folyamat, melyben végül az építészet legfőbb feladataként a tér alakítását határozták meg. Ezen értelmezések körüli érdeklődés felizzott a második világháborút követő időben – ebbe a diskurzusba kapcsolódott be Hajnóczi Gyula térelméleti munkássága az 1960-as években. Azzal a szándékkal lépett fel, hogy egységes keretet adjon a sok tudományág felől érkező építészeti tér-értelmezéseknek. Ez a közös értelmezési tartomány a tér analitikus értelmezéséből sarjad – ezt a tértudományt nevezte el spaciológiának. Végigtekintve Hajnóczi Gyula térelméleti műveit igyekszünk bemutatni a gondolatok kifejlődésének folyamatát, valamint kísérletet teszünk arra, hogy felmutassuk a kortárs kutatók munkásságában Hajnóczi Gyula gondolati rendszerének előzményeit. Az 1977-ben megjelent akadémiai doktori értekezésében az építészeti tér analitikus értelmezésével szétbontotta az építészeti teret az azt meghatározó konstruktív közegek elemi térviszonylataira, és ezek mennyiségi és minőségi értelmezését kísérelte meg. Az életmű végső akkordjaként írt, Az építészeti tér genezise c. műve az analitikusan szétbontott és egyenként értelmezett térelemek rendszerének megértésére, az elemek újbóli összeépítésére tett kísérletet.


Author(s):  
Tamara Kostić Pahnoglu ◽  
Tanja Cvetković

The aim of this paper is to examine the role of football in the lives of the novel’s characters, in what way football is represented in Greek society in the early post war period, as well as to which extent this role is similar to the role of football in current society. It turned out that that role was extremely big, football was the only possibility for entertainment and relaxation, but also much more than that. Football matches were a place of gathering and strengthening of unity, an opportunity to belong to the community and to be accepted, but also a source of faith and hope for a better future and a place where the people could still win with the same zeal with which they looked at war victories. Nowadays, fan enthusiasm and belonging to a team are equally pronounced, but football now shares its social role from the post-war period with other sports that have become accessible to the public. The fact is, however, that no other sport has surpassed the love and passion for football.


2020 ◽  
pp. 163-314

The commentary seeks to elucidate and explain the background and the significance of every line of this text. It is based on the translation of the play rather than the ancient Greek text. It gives the reader sufficient information to understand historical, mythological and literary references, while also directing readers towards other sources of information and alternative viewpoints. The role of the gods, Oedipus’ character and his relationship with the people of Thebes are explored. Above all, the commentary seeks to show the poetic power and skill of Sophocles’ writing, as he inexorably builds dramatic tension towards Oedipus’ realisation of that which the audience already knows: his terrible fate.


2019 ◽  
Author(s):  
rehan febri ◽  
Hade Afriansyah

Leadership or activities lead an effort by someone with all the ability they have to influence, encourage, direct and mobilize the people who led them to set to work with enthusiasm and confidence in achieving its goals. Educational leadership is a readiness, the ability of a person in the process of influencing, encouraging, guiding, directing and mobilizing others to do with the implementation and development of education and teaching so that all activities can be run effectively and efficiently in achieving educational goals.Leadership is an important part of management, namely planning and organizing, but the main role of leadership is to influence other people to achieve their intended goals. This is evidence that leaders may be weak managers if the planning is bad which causes the group to go in the wrong direction. As a result, although they can move the work team, they do not go towards achieving organizational goals. To address the challenges of globalization which is characterized by the presence of very tight and sharp global competition


Al-Burz ◽  
2021 ◽  
Vol 9 (1) ◽  
pp. 129-144
Author(s):  
Nargis Jabeen ◽  
Dr. Abdul Haleem Sadiq ◽  
Dr.Manzoor Baloch ◽  
Nasreen Gul

The Role of this title is the role of radio in the development of Brahui folk songs. At all times, the Agricultural Dialogue of Literature has developed. Brahui folk song is an important place in literature due to its position. Its sincere position represents its feelings and emotions. Folk songs appear in nature. These folk songs indicate emotions, feelings, love. These emotions have been a role in radio in people's access to people. Radio folk songs have access to ordinary people in the main role of radio. And those who were far away from those songs. They are also using the radio. And the radio they're talking about. The people who have been given access to the common people. That is why. That kind of folk songs have been stirred up to the far-door areas through the radio. Balochistan is the area where yet the basic facilities are not available to ordinary people. Radio access is a major access to the right there. And these agricultural issues are spreading even more literary skills in modern times. That is why access key folk songs can be accessible to ordinary people, due to which I have to play a role in radio


1989 ◽  
Vol 39 (1) ◽  
pp. 22-44 ◽  
Author(s):  
Lin Foxhall

The idea that the household was the fundamental building block of ancient Greek society, explicit in the ancient sources, has now become widely accepted. It is no exaggeration to say that ancient Athenians would have found it almost inconceivable that individuals of any status existed who did not belong to some household; and the few who were in this position were almost certainly regarded as anomalous. In ancient Athens, as elsewhere, households ‘are a primary arena for the expression of age and sex roles, kinship, socialization and economic cooperation’. It has been suggested for modern Greece that our own cultural biases, along with the Greek ideology of male dominance, have led to the assumption that the foundations of power in Greek society lie solely in the public sphere, and that domestic power is ‘less important’. In a less simple reality the preeminent role of the household cannot be underestimated. Here I hope to question similar assumptions about ancient Greece, focusing in particular on the relationships that existed between Athenian households and the property of the individuals, particularly women, within these households.


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