scholarly journals COUNTERACTION TO THE SYSTEM AND ANTI-SYSTEM IN THE STRUGATSKY BROTHERS'STORY "SNAIL ON THE SLOPE"

2021 ◽  
pp. 5-9
Author(s):  
I. V. Bratus

Aspects of countering the system and anti-system are considered in the Strugatsky brothers ' novel "Snail on the slope". It is proved that science fiction writers managed to recreate quite complex aspects of the interaction of various systems within the framework of literary heritage. The broad palette of writers has absorbed an understanding of contradictions with underlying causes. In this article, some aspects of the interaction of the individual and the system, systems and anti-systems are demonstrated. Special attention is paid to the Soviet realities, which became the basis for the artistic picture of the fantastic world. This indicates the uniqueness of "Snail on the slope". One of the unique qualities is the influence on the story "Snail on the slope" by Franz Kafka (novels "The Process", "The Castle"). When analyzing the story, the focus of countering the system and the anti- system is transferred to the idea of the future. It is proved that the writers abandoned the continuous optimistic model of the future inherent in their earlier works. Strugatsky brothers have worked out in detail the mechanism of the inability to evolve into the future without radical changes in the essence of man. The literature of the second half of the twentieth century contains an extraordinary potential for understanding our current realities. Somewhere we are even in a more "winning" position – the authors and readers of that time had a more narrowed range of analysis, which was naturally inherent in "their time". At the same time, we are also partially vulnerable, especially in the historical and cultural context. Because the time of writing a work leaves an imprint on its content, the keys to its understanding are often in the social parallels of everyday life, which is fully understood by contemporaries, and "descendants" need to explain certain specific aspects of everyday life, psychological model or banal meaning of a particular word (they become anachronisms or acquire a different meaning). At the same time, it is worth paying attention to those questions that are transcendental in nature. Strugatsky brothers in "Snail on the Slope" experienced a corresponding experience – they tried to create a multi-faceted picture of the world with "their own" laws. At the same time, the task they set was not only to come up with, but also to "guess" the true concept, to bring the artistic fabric of the work closer to the "truth of life". Therefore, this work is fundamentally different from a significant part of their literary heritage, it is a kind of "experimental platform". They did not try to repeat this experience in their future work.

2003 ◽  
Vol 12 (3) ◽  
pp. 199-212 ◽  
Author(s):  
Sylvia Hardy

This article argues that, unlike most other science fiction writers, H.G. Wells gives considerable attention to language and language change in his futuristic writing; this is because he was, from the beginning of his career, fascinated by the ways in which language had shaped human lives and cultures. In many of the early scientific romances, particularly The Time Machine and The Island of Dr Moreau, failures in communication play an important part in the events of the story. In the later utopias such as The World Set Free and The Shape of Things to Come, Wells makes English the basis of a new world language, which plays an essential part in establishing social cohesion and extending the cognitive powers of the individual citizen.


2011 ◽  
Vol 5 (supplement) ◽  
pp. 77-97 ◽  
Author(s):  
Ronald Bogue

When is the future? Is it to come or is it already here? This question serves as the frame for three further questions: why is utopia a bad concept and in what way is fabulation its superior counterpart? If the object of fabulation is the creation of a people to come, how do we get from the present to the future? And what is a people to come? The answers are (1) that the future is both now and to come, now as the becoming-revolutionary of our present and to come as the goal of our becoming; (2) utopia is a bad concept because it posits a pre-formed blueprint of the future, whereas a genuinely creative future has no predetermined shape and fabulation is the means whereby a creative future may be generated; (3) the movement from the revolutionary present toward a people to come proceeds via the protocol, which provides reference points for an experiment which exceeds our capacities to foresee; (4) a people to come is a collectivity that reconfigures group relations in a polity superior to the present, but it is not a utopian collectivity without differences, conflicts and political issues. Science fiction formulates protocols of the politics of a people to come, and Octavia Butler's science fiction is especially valuable in disclosing the relationship between fabulation and the invention of a people to come.


Author(s):  
Gary Westfahl

Despite extensive critical attention, Arthur C. Clarke’s distinctive science fiction has never been fully or properly understood. This study examines some of his lighthearted shorter works for the first time and explores how Clarke’s views regularly diverge from those of other science fiction writers. Clarke thought new inventions would likely bring more problems than benefits and suspected that human space travel would never extend beyond the solar system. He accepted that humanity would probably become extinct in the future or be transformed by evolution into unimaginable new forms. He anticipated that aliens would be genuinely alien in both their physiology and psychology. He perceived a deep bond between humanity and the oceans, perhaps stronger than any developing bond between humanity and space. Despite his lifelong atheism, he frequently pondered why humans developed religions, how they might abandon them, and why religions might endure in defiance of expectations. Finally, Clarke’s characters, often criticized as bland, actually are merely reticent, and the isolated lifestyles they adopt--remaining distant or alienated from their families and relying upon connections to broader communities and long-distance communication to ameliorate their solitude--not only reflect Clarke’s own personality, as a closeted homosexual and victim of a disability, but they also constitute his most important prediction, since increasing numbers of twenty-first-century citizens are now living in this manner.


2021 ◽  
pp. 111-116
Author(s):  
Maurits Kaptein

AbstractBy Wednesday, July 22, 2020, the coronavirus had killed over 611,000 people and infected over fourteen million globally. It devastated lives and will continue to do so for a long time to come; the economic consequences of the pandemic are only just starting to materialize. This makes it a challenging time to write about the new common. However, we need to start somewhere. At some point, we need to reflect on our own roles, the roles of our institutions, the importance of our economy, and the future fabric of everyday life. In this chapter, I will discuss one minor—and compared to the current crisis seemingly inconsequential—aspect of the new common: I will discuss my worry that we are on the verge of missing the opportunity to properly (re-)define the role of the sciences as we move from our old to our new common.


2021 ◽  
Vol 16 (3) ◽  
pp. 189-200
Author(s):  
Rabia Demir

Events such as illness, death, violence, and war deeply affect the life of the individual or the social structure and cause radical changes and traumas. In the historical process of art, it is seen that artists are not indifferent to traumas, on the contrary, traumas constitute the center of their work. This article examines how the letter is handled as a means of communication between the artist and the audience in contemporary artworks that want to face personal or social traumas. In this context, examples of contemporary art that want to be aware of the traumas experienced, to tell them, to come to terms with the past and to achieve improvement in the name of the future, and using the letter as a means of expression, are included. In these works, where the letter is used as a means of expression and communication, the writer, reader or listener changes; the letter is written/read/listened to by the artist or the audience. Thus, the audience plays an important role as well as the letter in the emergence and completion of the work. This, in turn, turns the works into an interactive space, allowing to face the past and to realize the trauma experienced.


1997 ◽  
Vol 14 (4) ◽  
pp. 209-218
Author(s):  
Philip Lalander

Based on an ethnographical study of a group of young Swedish politicians, the author carries out a discussion concerning two major questions: How can one understand and interpret orgiastic behavior at parties? In what way does the use of alcohol make orgiastic behavior legitimate at parties? The author claims that the use of alcohol in different types of rituals may be seen as a way to travel beyond the structures of everyday life into another reality in which certain interaction and self-presentation norms become less important and less used. Alcohol is thus used as a symbol in a rite of passage. Using the anthropologist Turner's words, this other reality can be seen as liminal. The individual who enters this reality can do things which she would otherwise find taboo or inconvenient. The body is central in this liminal and carnevalistic reality and the individuals can play with different forms of taboos. The party may thus be seen as an escape zone for people who discipline themselves in their everyday life. The group is of major importance in the transgression. Through rituals in the group, the transgression becomes legitimate. The group also helps the individual to come back to everyday life.


Extrapolation ◽  
2006 ◽  
Vol 47 (1) ◽  
pp. 77-94
Author(s):  
Vibeke Rützou Petersen

1997 ◽  
Vol 14 (1_suppl) ◽  
pp. 33-42 ◽  
Author(s):  
Philip Lalander

Based on an ethnographical study of a group of young Swedish politicians, the author carries out a discussion concerning two major questions: How can one understand and interpret orgiastic behavior at parties? In what way does the use of alcohol make orgiastic behavior legitimate at parties? The author claims that the use of alcohol in different types of rituals may be seen as a way to travel beyond the structures of everyday life into another reality, in which certain interaction and self-presentation norms become less important and less used. Alcohol is thus used as a symbol in a rite of passage. Using the anthropologist Turner's words, this other reality can be seen as liminal. The individual who enters this reality can do things which she would otherwise find taboo or inconvenient. The body is central in this liminal and carnevalistic reality and the individuals can play with different forms of taboos. The party may thus be seen as an escape zone for people who discipline themselves in their everyday life. The group is of major importance in the transgression. Through rituals in the group, the transgression becomes legitimate. The group also helps the individual to come back to everyday life.


2020 ◽  
Vol 12 (2) ◽  
pp. 76-85
Author(s):  
Vladyslav Melniichuk

The article is devoted to the analysis of the artistic world of the S. Protsyuk’s novel “Infection” The selected a priori schemes-matrices in the research help to find the complexes around which the author's imagination begins to work and to create the artistic world of the future work. The partially explained process of formation of the writer's novels helped to outline certain unconscious components and supplanted desires of the artist. The analysis of the character's dreams, his fantasies and visions reveals to the recipient the undisguised archetype of the writer's Anima. The considering hero’s unconscious states around this matrix explain us several complexes. The identified features make it possible to assert their presence in creator’s person. Our creative search involves the explanation of the intersex relations of the characters with the help of the archetype of Anima, which forces the person to unconscious actions. It includes: attraction to persons of the opposite sex, neurotic perception of reality, donjuanism, the emergence of fantasies and dreams, which opens a broader picture of the psyche of the individual. This archetype often finds its expression in the work and is clearly manifested in the love lines of the novel, so it would be wrong to ignore it. The comparison of the features of the protagonist's wife and his mother shows us the similarity and correspondence of the heroines. Analysis of the dreams and fantasies of the hero indicates that the hero lived at the expense of women. This statement is confirmed by the interpretation of the following dreams and fantasies in the article. The consideration of the childhood reveals to us the main reason for the betrayal of the hero, because there we find two complexes: the Oedipus complex and the Mother complex. The detected complexes become the cause of neurotic perception of reality and unstable psyche.


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