scholarly journals Educational Connotations Derived from the Rulings of the Disputes and the Judiciary in the Holy Quran and the Prophet's Sunnah

2021 ◽  
Vol 58 (2) ◽  
pp. 1255-1260
Author(s):  
Marwa Salem Nouri
Keyword(s):  
Private Life ◽  
Public And Private ◽  
The Public ◽  
Education Philosophy ◽  
Holy Quran ◽  
Educational Implications ◽  
The Holy Quran ◽  
The Individual

Research Extract The problem of research: The problem of research lies in answering the following question: What are the educational connotations derived from the rulings of the litigants and the judiciary in the Holy Quran and the Prophet's Sunnah? The importance of research: The importance of study ing is shown by the following: To reveal the extent to which Islam is concerned with the provisions of the disputes for the spread of peace, justice and equality at the individual and societal levels. Disclosure of jurisprudence and its educational implications relating to the provisions of the disputes for their practice in the public and private life of the individual. The study gives a new addition to the Iraqi Library in the field of education philosophy. The objective of the research: The current research aims to reveal the educational connotations derived from the provisions of the disputes and the judiciary in the Holy Quran and the Prophet's Sunnah. Search limits:

scholarly journals Educational Values Derived from the Provisions of the Sanctions in the Holy Quran and the Prophet's Sunnah

2021 ◽  
Vol 58 (2) ◽  
pp. 1234-1240
Author(s):  
Marwa Salem Nouri
Keyword(s):  
Private Life ◽  
Educational Values ◽  
Public And Private ◽  
Holy Quran ◽  
The Holy Quran

The problem of research: The problem of research lies in answering the following question: What are the educational values derived from the penal provisions in the Holy Quran and the Prophet's Sunnah?The importance of research: The importance of study ing is shown by the following:To show the extent to which Islam is concerned with the provisions of the sanctions.Disclosure of jurisprudential rulings and educational values relating to the provisions of punishment, for their practice in public and private life, such as: (such as adultery, ejaculation, drinking, theft and apostasy), as well as retribution, such as murder, manslaughter and semi-intentional homicide.The current study gives a new addition to the Iraqi Library in the field of education philosophy.The objective of the research: The current research aims to reveal the educational values derived from the provisions of the sanctions in the Holy Quran and the Prophet's Sunnah. Search limits: Current search is determined by the following:

What Can Economists Contribute to the Common Good Tradition?

2017 ◽  
Author(s):  
Andrew M. Yuengert
Keyword(s):  
Common Good ◽  
Common Pool Resources ◽  
Economic Approach ◽  
Public And Private ◽  
Private Provision ◽  
The Public ◽  
The Common Good ◽  
The Common ◽  
The Individual ◽  
Insight Into

Although most economists are skeptical of or puzzled by the Catholic concept of the common good, a rejection of the economic approach as inimical to the common good would be hasty and counterproductive. Economic analysis can enrich the common good tradition in four ways. First, economics embodies a deep respect for economic agency and for the effects of policy and institutions on individual agents. Second, economics offers a rich literature on the nature of unplanned order and how it might be shaped by policy. Third, economics offers insight into the public and private provision of various kinds of goods (private, public, common pool resources). Fourth, recent work on the development and logic of institutions and norms emphasizes sustainability rooted in the good of the individual.

scholarly journals "Die Fremde ist nicht Heimat geworden, aber die Heimat Fremde."(Alfred Polgar)- Überlegungen zum Jahr des interkulturellen Dialogs 2008

2018 ◽  
Vol 34 ◽  
pp. 9-17
Author(s):  
Stephan Wolting
Keyword(s):  
Present Article ◽  
Private Life ◽  
Public And Private ◽  
The Public ◽  
Intercultural Communications ◽  
Foreign Assignment

The present article tries to attract attention to the connection between the idea of the European Commision to create in 2008 a Year of the interculturaal dialogue and empiric studies in researching of being abroad. It will be one of the most important purposes in future to develop the studies in intercultural communications in the premise of consulting, coaching and mediation for foreign assignment or a deployment abroad. In this fields there's no doubt that there's a need for focussing new researches on the public and private life of employers abroad or on that what's called the working migration.

scholarly journals The Quranic Treatment of Extremism

2021 ◽  
Vol 17 (01) ◽  
pp. 41-74
Author(s):  
Ahmed Abdellah Ahmed Alhossany
Keyword(s):  
The Other ◽  
Other Hand ◽  
Holy Quran ◽  
The Holy Quran ◽  
The One ◽  
The Individual

This study deals with the Quranic treatment of extremism in terms of extremisms concept and semantics, types, causes, images,  and the Quranic approach in its treatment, and we try to link the Muslim to the Quran approach in the treatment of extremism as a problem which the individual and the old and new society suffer; Because extremism can be transformed from mere idea to apparent behavior while demonstrating that extremism in fact transcends the rules of law and divine orders, it is excessive in the commitment to religion on the one hand or negligence in adhering to it, on the other hand, it is not always concerned with bringing the matter but also enters into relinquishing. In addition to the need to be warned that extremism is a method of religiosity and not religion itself, and Islam with its centrist approach rejects such practices and seeks to address them through the curriculum of the Holy Quran

Apologo. In onore di Franco Ferrarotti

2013 ◽  
pp. 127-140
Author(s):  
Mario Aldo Toscano
Keyword(s):  
Private Life ◽  
Public And Private ◽  
The Public ◽  
The Past ◽  
The Future

Starting from one of Franco Ferrarotti's latest publications Atman. Il respiro del bosco (Ed. Empiria, Rome, 2012), this essay develops on the basis of the considerations in the last sections of the text, to which we refer. The interpretation key to this note, purposefully hermeneutic though unveiled in its conclusions, relates to the return to nature. The transition from culture to nature and to the nature of the trees is not seen, in the long trajectory described by Franco Ferrarotti, as a «regression», but rather as the achievement of a wisdom able to contemplate sine ira ac studio (without anger or concern) the enormous shortfallings and decline of the public and private life in our country. The solitude of the «naturalized» thought brings a glimpse of hope, in that memory resumes its course no more towards the past but towards the future. Ferrarotti's "lessons» interpret the dramatic sequences of our history, remain in the atmospheres of thought, and are «received» as such, fertile sources of underground action.

The Relationship between the Korean Dawn Prayer Meeting and Spirituality

2019 ◽  
Vol 49 (2) ◽  
pp. 206-219
Author(s):  
Jonghyun Kim
Keyword(s):  
Christian Spirituality ◽  
Public And Private ◽  
The Public ◽  
Individual Spirituality ◽  
The World ◽  
History Of ◽  
Dawn Prayer Meeting ◽  
The Individual ◽  
The Relationship

This article analyzes the formative power of the Korean dawn prayer service to better understand the public and private dimensions of Christian spirituality. It explores the origin of the dawn prayer in the history of Korean Protestantism, and examines an example from a particular church. On the basis of this exploration, it is argued that the dawn prayer service should not be understood as an instrument to strengthen individual spirituality, but rather as a place to participate in God’s redemptive work to and for the world. Both the individual and communal aspects of dawn prayer practice are important, but I will argue that current Korean practice leans too much toward the individual.

O PRINCÍPIO KANTIANO DA PUBLICIDADE NA MORAL E NO DIREITO

2010 ◽  
Vol 36 (115) ◽  
pp. 285
Author(s):  
José N. Heck
Keyword(s):  
Public Sphere ◽  
18Th Century ◽  
Modern Concept ◽  
Urban Centers ◽  
Public And Private ◽  
The Public ◽  
German Philosopher ◽  
New Ideas ◽  
The Public Sphere ◽  
The Individual

A moderna concepção de indivíduo justifica-se na esfera pública. O termo publicidade remonta ao modo privado de pensar, no século XVIII, por parte de pessoas que tinham o costume, à maneira iluminista, de ler livros, eram rotineiramente informadas por jornais, criavam associações de leitura e freqüentavam espaços comuns de lazer em cafés, salões e parques, onde à época eram discutidas novas idéias advindas de longe, oriundas dos grandes centros urbanos com universidades centenárias. Esta congruência entre uso privado e público da razão, Kant a contrapõe a um uso específico de razão, privativo a pessoas que exercem funções e cumprem ordens em obediência a comandos superiores, como é o caso dos funcionários públicos; ou seja, na contramão do emprego hoje usual da palavra, o filósofo alemão predica à denominação uso privado aquele que o sábio pode fazer de sua razão em um certo cargo público ou função a ele confiada. Kant estabelece, ao longo de sua obra, o princípio da publicidade como a âncora legitimadora de sua filosofia moral, política e jurídica.Abstract: The modern concept of the individual is justified in the public sphere. The term publicity first appeared in the 18th century to describe the private manner of thinking of those who, following the general enlightenment custom, were used to reading books. These people were kept regularly informed by journals; created reading associations and frequented shared leisure areas in cafés, salons and parks where new ideas coming from afar, originated in the great urban centers with century-old universities, were discussed. Kant opposes this congruency between the public and private uses of reason to a specific use of reason, particular to those who fulfill functions and obey superior orders, as is the case of civil servants. Contrary to the normal usage of the word today, the German philosopher recognizes in the term private use that which the scholar can do with reason in a certain public office or function confided to him. Throughout his work, Kant establishes the principle of publicity as a legitimate anchor for his moral, political and juridical philosophy.

Learning Experiences in Return to Work Among Workplace Actors

2015 ◽  
Vol 10 ◽  
Author(s):  
Åsa Tjulin ◽  
Ulrika Müssener ◽  
John Selander ◽  
Kerstin Ekberg
Keyword(s):  
Return To Work ◽  
Workplace Learning ◽  
Qualitative Method ◽  
Individual Learning ◽  
Work Process ◽  
Public And Private ◽  
The Public ◽  
What Works ◽  
The Individual ◽  
Public And Private Sector

Purpose: The objective of this article was to investigate how individual learning emerges among workplace actors during the return-to-work process, and whether the prerequisites for collective learning at the workplace are present and managed by the actors. Learning in this context is viewed as a change in the preconceptions, experience or competence of the individual as a result of interactions in the workplace due to the return-to-work process. Method: A qualitative method was used, consisting of open-ended interviews with 19 individuals across 11 workplaces in the public and private sector. Inductive content analysis was performed. Results: The key findings from this study are that individual learning emerges in the return-to-work process due to previous experience, communication with other workplace actors, or insights into what works for the individual. However, the individual learning that occurs in the return-to-work process is not carried over into workplace learning due to barriers in understanding the needs and opportunities that may be present in the process. Conclusion: Our findings suggest that individual learning occurs within social practices through social interaction between the actors involved (workers on sickness absence supervisors and colleagues) and individual experiences. A greater knowledge of the factors that contribute to workplace learning could facilitate biopsychosocial and ecological return-to-work interventions, which allow workplace actors to draw on previous experiences from one return-to-work process to another.

scholarly journals Privatizing Violence: A Transformation in the Jurisprudence of Assault

2012 ◽  
Vol 30 (2) ◽  
pp. 423-448
Author(s):  
Joshua Stein
Keyword(s):  
Criminal Justice ◽  
Justice System ◽  
Small Scale ◽  
Public And Private ◽  
Criminal Offense ◽  
The Rule Of Law ◽  
The Public ◽  
Legal Legitimacy ◽  
Private And Public ◽  
The Individual

Assault is a commonplace crime with uncommon potential for shedding light on the American criminal justice system. It lives on the periphery of American legal historiography, and yet, because of the ubiquity of small-scale violence, it has for centuries been a perennial and pesky nuisance threatening to overwhelm courts everywhere. Perched between private and public, criminal and civil, and bound to questions of governance and the rule of law, assault can no longer be ignored. Because of its nature as both a civil action and criminal offense, assault presents an opportunity to capture the evolving meanings of “public” and “private.” To what extent an assault was “criminal” hinged upon whether the “public” had an interest in the case, a criterion both amorphous and politically charged.1 At the time of William Blackstone's writing in eighteenth-century England, assault was criminal insofar as it constituted a breach of the public peace, an insult to the king, and a threat, by its “evil example,” to the public at large. By the 1850s, much had changed. Two major figures in American criminal justice law, Joel Bishop and Francis Wharton, declared that assault's status as a crime no longer depended upon some ineffable public harm. Rather, it was the individual injury to a member of the public that constituted its chief criminal component. But this individuated logic also meant that, barring sufficiently severe or shocking injury, newly empowered members of the public could be entrusted to sort out matters on their own. This article contends that a changing view of criminal justice—an underlying “public” transformed from a paternalistically governed, impressionable populace to a group of independent persons—gave violence a much wider legal legitimacy.

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