scholarly journals God Comes Along by Bus

2015 ◽  
Vol 3 ◽  
pp. 96-105
Author(s):  
Sven Sterken
Keyword(s):  
World War Ii ◽  
Mass Communication ◽  
World War ◽  
The People ◽  
Catholic Charities ◽  
Other World ◽  
Moral Superiority ◽  
Relief Organization ◽  
The Church ◽  
Modern Form

In the aftermath of World War II, twelve million Germans were forced to seek refuge elsewhere in their country. Their sort attracted the attention of Catholic charities such as the Eastern Priests Relief Organization, which provided material and spiritual assistance through a fleet of mobile chapels. This paper claims that this action was a genuinely ‘modern’ form of missionary work in the sense that both its method and message were a child of its time: dwelling on a culture of generalized mobility and mass communication, it spread the word of a triumphalist church claiming moral superiority over other world views, in particular communism. Moreover, the chapel trucks anticipated a fundamental paradigm shift in pastoral care, bringing the church to the people rather than the other way around.

THE CONTRIBUTION OF THE PEOPLE OF UZBEKISTAN IN THE VICTORY OF OVER FASCISM IN THE SECOND WORLD WAR

2020 ◽  
Vol 2 (3) ◽  
pp. 4-11
Author(s):  
Dilorom Bobojonova ◽  
Keyword(s):  
World War Ii ◽  
Second World War ◽  
World War ◽  
Additional Material ◽  
Historical Aspect ◽  
The People ◽  
Second World

In this article, the author highlights the worthy contribution of the people of Uzbekistan, along with other peoples, to the victory over fascism in World War II in a historical aspect. This approach to this issue will serve as additional material to previously published works in international scientific circles

Dr. Radan Angelov Sarafov and his sacrifice for democracy

2021 ◽  
Vol 30 (3) ◽  
pp. 229-247
Author(s):  
Ilko Drenkov
Keyword(s):  
World War Ii ◽  
The United States ◽  
Central Intelligence Agency ◽  
Communist Regime ◽  
World War ◽  
Intelligence Agency ◽  
The People ◽  
Anglo American ◽  
Public Audience ◽  
The Cold War

Dr. Radan Sarafov (1908-1968) lived actively but his life is still relatively unknown to the Bulgarian academic and public audience. He was a strong character with an ulti-mate and conscious commitment to democratic Bulgaria. Dr. Sarafov was chosen by IMRO (Inner Macedonian Revolutionary Organization) to represent the idea of coop-eration with Anglo-American politics prior to the Second World War. Dr. Sarafov studied medicine in France, specialized in the Sorbonne, and was recruited by Colonel Ross for the Secret Intelligence Service (SIS), remaining undisclosed after the with-drawal of the British legation in 1941. After World War II, he continued to work for foreign intelligence and expanded the spectrum of cooperation with both France and the United States. After WWII, Sarafov could not conform to the reign of the communist regime in Bulgaria. He made a connection with the Anglo-American intelligence ser-vices and was cooperating with the Central Intelligence Agency (CIA) for more than a decade. Sarafov was caught in 1968 and convicted by the Committee for State Securi-ty (CSS) in Bulgaria. The detailed review of the past events and processes through personal drama and commitment reveals the disastrous core of the communist regime. The acknowledgment of the people who sacrificed their lives in the name of democrat-ic values is always beneficial for understanding the division and contradictions from the time of the Cold War.

Foundations for a New World Order: Uniting Protestant Worship during the World War II Japanese American Incarceration

2018 ◽  
Vol 72 (3) ◽  
pp. 304-316
Author(s):  
Anne M. Blankenship
Keyword(s):  
World War Ii ◽  
New World ◽  
World Order ◽  
Japanese Americans ◽  
Japanese American ◽  
New World Order ◽  
World War ◽  
The World ◽  
Definition Of ◽  
The Church

During the World War II incarceration of Japanese Americans, visions of a peaceful new world order led mainline Protestants to manipulate the worship practices of incarcerated Japanese Americans ( Nikkei) to strengthen unity of the church and nation. Ecumenical leaders saw possibilities within the chaos of incarceration and war to improve themselves, their church, and the world through these experiments based on ideals of Protestant ecumenism and desires for racial equality and integration. This essay explores why agendas that restricted the autonomy of racial minorities were doomed to fail and how Protestants can learn from this experience to expand their definition of unity to include pluralist representations of Christianity and America as imagined by different sects and ethnic groups.

Negotiating 'Plainness' and Gender: Dancing and Apparel at Christian Weddings in Matabeleland, Zimbabwe, 1913-1944

2008 ◽  
Vol 38 (2) ◽  
pp. 209-246 ◽  
Author(s):  
Wendy Urban-Mead
Keyword(s):  
World War Ii ◽  
North America ◽  
World War ◽  
Protestant Denomination ◽  
Brethren In Christ ◽  
Christ Church ◽  
And Gender ◽  
Brethren In Christ Church ◽  
The Church ◽  
Church Teaching

AbstractThis article analyzes the phenomena of dancing and wedding apparel in weddings of rural members of an unusual Protestant denomination of Anabaptist origins in Matabeleland, colonial Zimbabwe. The focus is on gendered aspects of African Christian adaptation of mission teaching amongst Ndebele members of the Brethren in Christ Church. The church in North America was firm at home on the matter of dancing (it was forbidden), and internally conflicted regarding men's garb. In the decades preceding World War II, African members of the church embraced fashionable dress for grooms and dancing at wedding feasts as common practice at BICC weddings. However, in a gendered pattern reflecting Ndebele, colonial and mission ideas of women's subjection, African women's bridal wear adhered to church teaching on Plainness, while African men's did not.

Labour’s Moment: The Election of 1945 and After

2019 ◽  
pp. 139-169
Author(s):  
Isser Woloch
Keyword(s):  
World War Ii ◽  
Financial Constraints ◽  
General Election ◽  
Living Standards ◽  
World War ◽  
Labour Government ◽  
The People

This chapter focuses on Britain after World War II. The British could take pride in their stubborn endurance over six long years of war, but the toll and the scars ran deep by 1945: over 950,000 wartime casualties, including 357,000 killed; massive bombing destruction of already scarce housing; pervasive shortages and bleak austerities; and an empty treasury. From day one, inexorable postwar economic and financial constraints enveloped the Labour government, apart from its self-inflicted wounds such as the winter coal crisis in 1946–47 and the convertibility fiasco. However, across its five-year term of office, Labour stood by its proclaimed egalitarian values. Labour honored its unprecedented commitment “to raise the living standards of the people as a whole,” and it linked that goal to the imperative of raising the economy's productive capacities. The chapter also looks at the general election of 1945.

Decision-making under duress: the treatment of churches in the City of London during and after World War II

Urban History ◽  
2012 ◽  
Vol 39 (2) ◽  
pp. 285-309 ◽  
Author(s):  
PETER J. LARKHAM ◽  
JOE L. NASR
Keyword(s):  
Decision Making ◽  
World War Ii ◽  
World War ◽  
Post War ◽  
Set Up ◽  
The Uk ◽  
Multiple Experts ◽  
City Of London ◽  
The City ◽  
The Church

ABSTRACT:The process of making decisions about cities during the bombing of World War II, in its immediate aftermath and in the early post-war years remains a phenomenon that is only partly understood. The bombing left many church buildings damaged or destroyed across the UK. The Church of England's churches within the City of London, subject to a complex progression of deliberations, debates and decisions involving several committees and commissions set up by the bishop of London and others, are used to review the process and product of decision-making in the crisis of war. Church authorities are shown to have responded to the immediate problem of what to do with these sites in order most effectively to provide for the needs of the church as an organization, while simultaneously considering other factors including morale, culture and heritage. The beginnings of processes of consulting multiple experts, if not stakeholders, can be seen in this example of an institution making decisions under the pressures of a major crisis.

Igołomia i Wawrzeńczyce – dwa kościoły przy Wielkiej Drodze / Igołomia and Wawrzeńczyce – two churches by the Great Road

2020 ◽  
pp. 175-203
Author(s):  
Monika Kamińska
Keyword(s):  
World War Ii ◽  
World War I ◽  
Middle Ages ◽  
18Th Century ◽  
Virgin Mary ◽  
World War ◽  
Mary Magdalene ◽  
Parish Church ◽  
History Of ◽  
The Church

The parish churches in Igołomia and Wawrzeńczyce were founded in the Middle Ages. Their current appearance is the result of centuries of change. Wawrzeńczyce was an ecclesial property – first of Wrocław Premonstratens, and then, until the end of the 18th century, of Kraków bishops. The Church of St. Mary Magdalene was funded by the Bishop Iwo Odrowąż. In 1393 it was visited by the royal couple Jadwiga of Poland and Władysław Jagiełło. In the 17th century the temple suffered from the Swedish Invasion, and then a fire. The church was also damaged during World War I in 1914. The current furnishing of the church was created to a large extent after World War II. Igołomia was once partly owned by the Benedictines of Tyniec, and partly belonged to the Collegiate Church of St. Florian in Kleparz in Kraków. The first mention of the parish church of the Nativity of the Blessed Virgin Mary comes from the first quarter of the fourteenth century. In 1384, a brick church was erected in place of a wooden one. The history of the Igołomia church is known only from the second half of the 18th century, as it was renovated and enlarged in 1869. The destruction after World War I initiated interior renovation work, continuing until the 1920s.

Machines and Media

2017 ◽  
Keyword(s):  
World War Ii ◽  
High Latitude ◽  
World War ◽  
Physics Laboratory ◽  
The North ◽  
The People ◽  
International Collaborations ◽  
Local Problems ◽  
Multiple Meanings

This chapter sets the stage for DRTE’s linking of nature and technology by examining anxieties about ionosondes — the chief instruments of ionospheric research. The ionosondes that emerged from World War II could not be trusted to capture rapidly-changing high-latitude phenomena. The chapter focuses on the efforts of Frank Davies and the Radio Physics Laboratory to create a coherent group of instruments, collectively responsible for mapping northern sectors of the global ionosphere. In doing so, it illustrates how efforts to standardize ionospheric equipment, as well as the multiple meanings of that standardization, opened up important possibilities for variation and difference in international collaborations. For Frank Davies and his group, the machines and the records they produced became a way of solving all-too-local problems with the North as a place of experiment and with the people occupying it.

Soviet Atheism and Its Aftermath

2017 ◽  
Author(s):  
Sonja Luehrmann
Keyword(s):  
Public Health ◽  
World War Ii ◽  
Public Engagement ◽  
The State ◽  
Religious Practices ◽  
The Political ◽  
Political Integration ◽  
World War ◽  
Freedom Of Conscience ◽  
The Church

If Soviet atheism is a variety of secularism, it more resembles eliminationist movements viewing religions as obstacles to the political integration of citizens into the state. Before World War II, the Bolshevik government issued decrees to disentangle the state from the church. Later, Khrushchev emphasized atheism and closed churches as part of a general populist, mobilizational approach to promoting communist values. By the 1970s, religious practices were not precluded but were assigned a marginal space outside of public engagement. The post-Soviet era has seen self-reported religiosity increase, while self-reported atheism has diminished, although remaining significant. Russia’s 1997 law on Freedom of Conscience and Religious Organizations requires a denomination to exist in a region for fifteen years to enjoy the full legal and tax status. Today, Russia differentiates between “good” religions that help to promote particular moral visions and “bad” religions that create social strife, promote violence, and endanger public health.

scholarly journals Commentary: Serving the nation, serving the people: echoes of war in the early NHS

2020 ◽  
Vol 46 (2) ◽  
pp. 154-156
Author(s):  
Roberta Bivins
Keyword(s):  
World War Ii ◽  
National Health Service ◽  
Health Service ◽  
Welfare State ◽  
State Institution ◽  
World War ◽  
Total War ◽  
The People ◽  
Post War ◽  
British People

It is something of a cliché to speak of Britain as having been transformed by the traumas of World War II and by its aftermath. From the advent of the ‘cradle to grave’ Welfare State to the end of (formal) empire, the effects of total war were enduring. Typically, they have been explored in relation to demographic, socioeconomic, technological and geopolitical trends and events. Yet as the articles in this volume observe across a variety of examples, World War II affected individuals, groups and communities in ways both intimate and immediate. For them, its effects were directly embodied. That is, they were experienced physically and emotionally—in physical and mental wounds, in ruptured domesticities and new opportunities and in the wholesale disruption and re-formation of communities displaced by bombing and reconstruction. So it is, perhaps, unsurprising that Britain’s post-war National Health Service, as the state institution charged with managing the bodies and behaviour of the British people, was itself permeated by a ‘wartime spirit’ long after the cessation of international hostilities.

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