Capitalism, Microfinance and Democracy

2016 ◽  
Vol 7 (1) ◽  
pp. 57
Author(s):  
Sakshi Kharbanda

The paper looks at the relationship between neoliberal thought of economics and microfinance. Applying the principles of embedded neoliberal economics to microfinance suggests that the government and markets do not exist in solidarity. They can both grow and sink together. Both are required to fulfill each other's requirements to sustain in a nation state. This paper suggests that market oriented economy, can be mediated through the government by bringing in changes to the institutions that can help markets grow and by also molding the nature of relationship it shares with the society. On the other hand, Markets have to incorporate the cultural, social and local knowledge to use it to their advantage. Economic sphere cannot work on its own regulations and by itself completely. The aim of neoliberal proponents shall not be to create same homogeneous conditions wherever they go to operate. Rather diversity should be studied closely to devise the best methods to deal with different contexts and societies. The paper first analyses the relationship between different types of capitals (Physical and Social) with Microfinance and development and then knits them together with the thread of democracy.

2012 ◽  
Vol 4 (7) ◽  
pp. 188-217
Author(s):  
Olga Yanet Acuña Rodríguez

 El artículo analiza la influencia de los discursos políticos expuestos por Juan Nepomuceno Niño y José Joaquín Camacho y que circularon en forma pública a través de la prensa nacional y regional durante la primera experiencia republicana entre 1810 y 1815. El estudio se orienta en función de comprender cómo desde la región se intentó construir nación. Es evidente que la clausura de la prensa por el gobierno de Cundinamarca provocó, que las ideas circularan a través de las redes de amigos y familiares en un ámbito más cerrado, lo que permitió hacer extensivo el pensamiento político. Por otra parte, el enfoque evidencia la radicalización de los discursos con los que se pretendía construir un proyecto de estado, y que polarizó la relación entre los criollos en defensa del Federalismo o del Centralismo, tratando de imponer un proyecto de nación tal y como se observa en el caso de la Provincia de Tunja.Palabras clave: proyecto político, patria, centralismo, federalismo, provincia, gobierno. Independence of the Province of Tunja seen from Juan Nepomuceno Niño and José Joaquín Camacho’s Ideology, 1810-1815AbstractIn this paper, we analyze the influence of political discourses made by Nepomuceno Niño and José Joaquín Camacho that publicly circulated through the national and regional press during the first republican experience from 1810 to 1815. This study focuses on understanding how the region tried to build nation. It is clear that the press closure by the government of Cundinamarca caused ideas to circulate through friends and family circles in a closer environment, which allowed to extend that political thinking. On the other hand, the approach of this paper shows the radicalization of the discourses with which it was expected to build a State project, and which polarized the relationship between nationals in defense of Federalism or Centralism, trying to impose a project of nation as it is observed in the case of the Province of Tunja.Keywords: political project, homeland, centralism, federalism, province, government.


Author(s):  
Atmane Aggoun

Resumo: A partir de materiais coletados junto a mulheres idosas de origem kabyle (África) residindo na França, este artigo se propõe a mostrar a ambivalência em relação a diferentes tipos de espaços (vilarejos de origem e sociedades de residência) e traduz a dificuldade de essas mulheres idosas viverem como indivíduos pobres em uma sociedade. Ele aporta alguns elementos de resposta a uma questão típica da sociologia das migrações: como as mulheres idosas pensam um hipotético retorno ao país de origem? Observamos que a maioria entre elas veio para o território francês motivadas pelo projeto de reagrupamento familiar na França, a partir dos anos 1970. Outras, ao contrário, vieram por razões econômicas. Hoje viúvas, solteiras, divorciadas ou casadas, essas mulheres , que outrora exerceram uma atividade profissional , são aposentadas ou mulheres no lar. Como então elas se integram à sociedade francesa? Qual a relação que estabelecem com seu país de origem? Palavras-chave: Envelhecimento. Imigrantes. Mulheres. Abstract: From data collected with elderly women of the kabyle tribe of Africa, who reside in France, this article proposes to demonstrate the ambivelance in relation to different types of spaces (villages of origen and societies of residence) and translates the hardship these women live as improverished individuals in french society. It approaches some elements to answer a typical question of migrant societies: Hypothetically, how do these elderly women think of returning to their homeland? We observed that the majority of them came to french territory motivated by the family regrouping project in France, since the 1970's. Others, on the other hand, came for economical reasons. Today these women, now widowed, single, divorced or married, who at other times had carried out a professional activity, are retired or housewives. So, how do they intergrate into french society? What's the relationship they establish with their homeland? Keywords: Aging. Imigrants. Women.


2019 ◽  
Vol 2 (2) ◽  
pp. 71
Author(s):  
Atika S. Hadi

Si Kuncung is the first kid's magazine that officially accepted as a national kid's magazine by the Indonesian government in the era of President Soeharto. Aside from being a media for education and culture, the government also helped Si Kuncung's publications, especially in marketing and financing. The relationship between the publishers and the government expanded the deployment of Kuncungand strengthened its position in the national children's reading materials. However, on the other hand, Si Kuncung who dissolved in the leadership of power also faded along with the collapse of the New Order era.


2019 ◽  
Vol 1 (1) ◽  
pp. 1-14
Author(s):  
Muhamad Ali

Indonesia and Malaysia offer comparative perspectives concerning the relationship between loyalties to the Muslim umma, local ethnicity, and the modern nation-state, and how interpretations of the sharia and modern constitution, laws, politics, and policies intersect in multiple and changing ways. This article seeks to compare and contrast some of the contemporary discourses on sharia and citizenship as demonstrated by Indonesian and Malaysian scholars, politicians, and activists. Both Indonesian and Malaysian constitutions were born out of the modern notion of citizenship that recognizes religious diversity. On the one hand, the Constitution of Indonesia does not specify Islam as the state religion, but the government promotes official religions. On the other hand, the Constitution of Malaysia makes it explicit that Islam is the state religion while recognizing religious diversity. The Indonesian government does not conflate particular ethnicity with Islam, whereas Malaysia integrates Islam and Malay ethnicity amidst Malaysian religious and ethnic plurality. Both cases prevent us from categorizing each case as either an Islamic legal conservatism or a modern legal liberalism. These two cases resist the binary opposition between sharia conservatism deemed against citizenship and modern legal liberalism deemed against religious laws. There are ambiguities, contradictions, as well as compromises and integration between conflicting ideas and systems concerning Islam and citizenship.


2018 ◽  
Vol 8 (2) ◽  
pp. 166-182
Author(s):  
Maria Poggi Johnson

In his trilogy of space travel novels, published between 1938 and 1945, C.S. Lewis strikingly anticipates, and incarnates in imaginative form, the insights and concerns central to the modern discipline of ecotheology. The moral and spiritual battle that forms the plot of the novels is enacted and informed by the relationship between humans and the natural environment, Rebellion against, and alienation from, the Creator inevitably manifests in a violent and alienated attitude to creation, which is seen as something to be mastered and exploited. Lives and cultures in harmony with the divine will, on the other hand, are expressed in relationships of care and respect for the environment. The imaginative premise of the Trilogy is that of ecotheology; that the human relationships with God, neighbour, and earth and are deeply and inextricably intertwined.


1970 ◽  
Vol 6 (2) ◽  
Author(s):  
Nurul Aini Musyarofah

The relationship between Islam and state raises a controversy that includes two main groups;formalists and substantialists. Both of them intend to achieve a good social condition which is inaccordance with Islamic politics. The ideal form of good society to be achieved is principallydescribed in the main source of Islamic law, Al Qur’an and As Sunnah, as follows. A form of goodsociety should supprot equality and justice, egalitarianism, and democracy in its social community.The next problem is what the needed methods and instruments to achieve the ideal Islamic politicsare. In this case, the debate on the formalization and substance of Islamic teaching is related to therunning formal political institution.Each group claims itself to be the most representative to the ideal Islam that often leads to anescalating conflict. On the other hand thr arguments of both groups does not reach the wholeMuslims. As a result, the discourse of Islam and state seems to be elitist and political. As a result,Both groups suspect each other each other and try to utilize the controversy on the relationshipbetween Islam and state to get their own benefit which has no relation with the actualization ofIslamic teaching.


2020 ◽  
Author(s):  
putri asifa ◽  
Hade Afriansyah

This article discusses the administration of school and community relation. The existence of schools is driven by the needs of the community, because educational responsibilities are governed by the responsibilities of the community, family, and government. Based on these relationships, the relationship is always enhanced. But something is seen. Changes in nature, goals, and methods of teaching relationships. On the other hand, the community also demands the change in education. In Indonesia, the relationship between schools and the community has been established. This is good progress.Therefore, Husemas is a process of communication between schools and the community to increase community understanding of educational needs and activities and encourage community interest and cooperation in school improvement and development.


Edupedia ◽  
2020 ◽  
Vol 5 (1) ◽  
pp. 55-64
Author(s):  
Agus Supriyadi

Character education is a vital instrument in determining the progress of a nation. Therefore the government needs to build educational institutions in order to produce good human resources that are ready to oversee and deliver the nation at a progressive level. It’s just that in reality, national education is not in line with the ideals of national education because the output is not in tune with moral values on the one hand and the potential for individuals to compete in world intellectual order on the other hand. Therefore, as a solution to these problems is the need for the applicationof character education from an early age.


Author(s):  
Christine Cheng

During the civil war, Liberia’s forestry sector rose to prominence as Charles Taylor traded timber for arms. When the war ended, the UN’s timber sanctions remained in effect, reinforced by the Forestry Development Authority’s (FDA) domestic ban on logging. As Liberians waited for UN timber sanctions to be lifted, a burgeoning domestic timber market developed. This demand was met by artisanal loggers, more commonly referred to as pit sawyers. Out of this illicit economy emerged the Nezoun Group to provide local dispute resolution between the FDA’s tax collectors and ex-combatant pit sawyers. The Nezoun Group posed a dilemma for the government. On the one hand, the regulatory efforts of the Nezoun Group helped the FDA to tax an activity that it had banned. On the other hand, the state’s inability to contain the operations of the Nezoun Group—in open contravention of Liberian laws—highlighted the government’s capacity problems.


2020 ◽  
Vol 3 (1) ◽  
pp. 681-693
Author(s):  
Ariel Furstenberg

AbstractThis article proposes to narrow the gap between the space of reasons and the space of causes. By articulating the standard phenomenology of reasons and causes, we investigate the cases in which the clear-cut divide between reasons and causes starts to break down. Thus, substituting the simple picture of the relationship between the space of reasons and the space of causes with an inverted and complex one, in which reasons can have a causal-like phenomenology and causes can have a reason-like phenomenology. This is attained by focusing on “swift reasoned actions” on the one hand, and on “causal noisy brain mechanisms” on the other hand. In the final part of the article, I show how an analogous move, that of narrowing the gap between one’s normative framework and the space of reasons, can be seen as an extension of narrowing the gap between the space of causes and the space of reasons.


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