scholarly journals Conceptual Metaphor of Eliot’s Waste Land Versus Al-Sayyab’s Rain Song

2019 ◽  
Author(s):  
Mohamed Ayed Ibrahim Ayassrah ◽  
Mohd Nazri Latiff Azmi

Of the rhetorical tools, metaphor still has insufficient interest, primarily as a crosscultural phenomenon though it is an attractive and vivid area, so it should be studied and highlighted (Suhadi, 2018) and (Barton, 2017). This comparative study investigated the conceptual metaphor in modern Arabic versus English poetry with reference to Al-Sayyab and T. S. Eliot as two poles of modern poetry in Arabic and English. This study tried to shed light on the frequency of the conceptual metaphors in Al-Sayyab’s The Rain Song versus Eliot’s The Waste Land. Besides, it aimed to explore the similarities and differences between the two poems in using the CMT orientational ’Up’ and ’Down’ strategy. However, to accomplish its aims, this study adopted Lakoff and Jonson’s Conceptual Metaphor Theory ’CMT’ (1980); this theory asserted that metaphor is an inborn mental system in which we understand a certain concept in terms of another by drawing a logical mapping between the source domain and the target one. Finally, the study found that modern poetry was wealthy of conceptual metaphors. It also discovered that The Rain Song involved 65.29% conceptual metaphors of its total lines, so it exceeded The Waste Land which comprised only 39.40%. Furthermore, the study revealed that the two poems were generally pessimistic in which the ’Down’ domain exceeded the ’Up’ one in each poem. Also, it detected that Eliot was more pessimistic than Al Sayyab who was more optimistic.

Author(s):  
Zoltán Kövecses

The chapter reports on work concerned with the issue of how conceptual metaphor theory (CMT) functions as a link between culture and cognition. Three large areas are investigated to this effect. First, work on the interaction between conceptual metaphors, on the one hand, and folk and expert theories of emotion, on the other, is surveyed. Second, the issue of metaphorical universality and variation is addressed, together with that of the function of embodiment in metaphor. Third, a contextualist view of conceptual metaphors is proposed. The discussion of these issues leads to a new and integrated understanding of the role of metaphor and metonymy in creating cultural reality and that of metaphorical variation across and within cultures, as well as individuals.


Author(s):  
Nenad Blaženović ◽  
Emir Muhić

An analysis was carried out with two interviews given by the tennis-player Novak Djokovic, one of which was in English and the other in his native Serbian. In both instances, Novak Djokovic used many conceptual metaphors throughout his speech, some of which were analysed in more detail. The main premise of the research was that people’s personalities change in accordance with language they speak at any given time and that they use different conceptual metaphors to describe the same events in different languages. The aim of the paper was to investigate whether personality shift in bilingual speakers can be observed through the speaker’s use of conceptual metaphors in different languages. Through the framework of conceptual metaphor theory, it was shown that Djokovic’s personality does change with the language he speaks. This change was shown through the conceptual metaphors, i.e., source and target domains that Djokovic used during the interviews. He does indeed use different source domains to conceptualise the same target domains in different languages.


2019 ◽  
Vol 12 (1) ◽  
Author(s):  
Peer F. Bundgaard

Abstract George Lakoff and Mark Johnson’s Conceptual Metaphor Theory is by and large a theory of what (abstract) concepts are, how they are structured, and how this structure is acquired — i.e., by mapping of structure from one more concrete or sensory-motor specific domain to another more abstract domain. Conceptual metaphors therefore rest on “cross-domain mappings.” The claims to the effect that our abstract concepts are metaphorically structured and that cross-domain mappings constitute one of the fundamental cognitive meaning-making processes are empirical and can therefore be put to the test. In this paper, I will critically assess Conceptual Metaphor Theory as a theory of concepts in light of recent experimental findings. Many such findings provide evidence for the psychological reality of cross-domain mappings, i.e., that structure activated in one domain actually can perform cognitive tasks carried out in another domain. They do not, however, support the claim that the structure of our (abstract) concepts is still metaphorical, as Lakoff and Johnson claim — that is to say, that our mind actually does perform cross-domain mappings when we process conventional conceptual metaphors such as “Death is Rest” or “Love is a Journey.” Two conclusions can be drawn from this: (1) it is necessary to distinguish between cross-domain mappings (which are psychologically real) and the metaphoric structure of our concepts (which is not, in the sense that such concepts do not any longer activate cross-domain mappings when processed); (2) Conceptual Metaphor Theory is not an adequate theory of concepts. I will therefore sketch another more viable theory of concepts where the structure of our concepts is defined as the full ecology of their situations of use, which includes the kind of situations (objects, agents, interactions) they apply to and the kind of emotional, cognitive, bodily, and behavioral responses they elicit. On this view, the contents of our concepts are to be considered as vague predicates, with vague extensions, which take on a specific form in their situation of use.


2020 ◽  
Vol 28 ◽  
pp. 177-189
Author(s):  
Lorena Bort-Mir

Conceptual Metaphor Theory developed by Lakoff & Johnson (1980) suggested that we use metaphors to evaluate and communicate in our various environments. Although metaphors encompass a large variety of taxonomies, orientational metaphors are those that rely on spatial position to map concepts into other ones, referring to a relation of valence and verticality. Stated by Kövecses (2010) conceptual metaphors such orientational ones draw ‘upward’ and ‘downward’ spatial positions in which ‘upward’ is usually referred to as having positive connotations, whereby their opposites, ‘downwards’, are understood as negative. This paper seeks to unveil how the orientational metaphor good is up is employed in a filmic narrative of a language learning application for technological devices named Babbel. The present analysis is developed under the application of FILMIP (Filmic Metaphor Identification Procedure, Bort-Mir 2019). In the analyzed narrative, the orientational metaphor good is up is represented in the Babbel TV commercial (2018) as a tool for persuading customers that the best way of escalating positions at work is by learning new languages. This analysis demonstrates how orientational metaphors in multimodal media emerge as a convenient device for marketing campaigns in the context of social status improvement.


Orð og tunga ◽  
2019 ◽  
Vol 21 ◽  
pp. 53-74
Author(s):  
Yuki Minamisawa

This paper investigates metaphorical expressions of anger in Icelandic (reiði), based on conceptual metaphor theory (Lakoff & Johnson 1980, see section 2.1). In recent years, many studies have been carried out to describe how we understand emotions using conceptual metaphors. Special attention has been paid to the emotion of anger, for which a certain number of conceptual metaphors have been proposed (e.g. Kövecses 1990, 2000; Lakoff 1987). Recently, studies have increasingly focused on cross-linguistic similarities and differences (e.g. Kövecses 1995, 2005; Matsuki 1995, Soriano 2003), finding more or less similar conceptual metaphors in different languages.


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Xiuping Gao ◽  
Chun Lan

Abstract This paper adopts Conceptual Metaphor Theory to compare the Christian ideal of life, i.e. the kingdom of heaven and the Buddhist ideal of life, i.e. nirvana. Through a systematic investigation of the metaphorical expressions bearing the two concepts in the Book of Mathew and the Lotus Sutra, we find that they share the static metaphor (the kingdom of heaven/nirvana is a container), i.e. both religions envision the ideal state of life as entering a container. Dynamically, the kingdom of heaven is conceptualized as an upcoming event while nirvana as the destination of a journey. The two dynamic metaphors reveal four major differences. Firstly, the kingdom of heaven is described as arrival into and nirvana as departure from the mundane world. Secondly, the arrival of the kingdom of heaven aims to eliminate the sin of human beings while the departure for nirvana aims to leave behind bitterness of the mundane world. Thirdly, the kingdom of heaven emphasizes the dichotomy between the good and the evil while nirvana emphasizes delivering all living beings. Fourthly, God acts as a king and judge in the final judgement of the kingdom of heaven while Buddha acts as a guide in the journey to nirvana.


Lege Artis ◽  
2018 ◽  
Vol 3 (1) ◽  
pp. 124-141 ◽  
Author(s):  
Zoltán Kövecses

Abstract I discuss three large issues relating to media language. (1) How does conceptual metaphor theory affect the way we see the conceptual system that characterizes the main participants of communication in the media? (2) How do conceptual metaphors structure the language (and thought) used by the media? (3) Is the metaphorical mind of the participants of media communication a “self-contained” mind immune to the influence of context or is it affected by it?


HUMANIS ◽  
2018 ◽  
pp. 225
Author(s):  
Ni Luh Putu Sisiana Dewi ◽  
I Made Rajeg ◽  
Sang Ayu Isnu Maharani

Metaphors are frequently used in everyday conversation unconsciously. People deliver the metaphoric expressions underlaid by conceptual metaphor that consists of the target and source domains. This study aims to find out the types of metaphorical expressions and analyze the conceptual metaphors underlaying the metaphorical expressions. The data were generated from Bhagavad Gita text using a corpus machine named AntConc 3.4.4w. With the corpus method and AntConc, 690 sentences containing metaphors of life were found. These data were analyzed by applying the conceptual metaphor theory of Lakoff and Johnson (2003) and Steen (2007).The result of the study shows that the metaphorical expressions of  life in Bhagavad Gita are covered in all types of metaphor, they are: Structural, Ontological (along with its subsection that is Personification), and Orientational metaphors. In Bhagavad Gita, there are 24 conceptual metaphors that underlay the metaphorical expressions. The most frequently found conceptual metaphors were LIFE IS AN ENTITY, LIFE IS A JOURNEY and LIFE IS A CONTINUOUS ACTIVITY.


2020 ◽  
Vol 12 (2) ◽  
pp. 310-342
Author(s):  
CARINA RASSE ◽  
ALEXANDER ONYSKO ◽  
FRANCESCA M. M. CITRON

ABSTRACTPsycholinguistic research has shown that conceptual metaphors influence how people produce and understand language (e.g., Gibbs, 1994, 2017a; Kövecses, 2015; Jacobs & Kinder, 2017). So far, investigations have mostly paid attention to non-poetic metaphor comprehension. This focus stems from the original discovery of Conceptual Metaphor Theory that much of everyday, non-poetic language is metaphorical. The present study aims to expand this focus and explores whether people access conceptual metaphors during poetry interpretation. To answer this question, we conducted a psycholinguistic experiment in which 38 participants, all native speakers of English, completed two tasks. In each task, participants read excerpts of poetry containing conceptual metaphors before selecting or rating items that indicated their implicit and explicit awareness of the conceptual metaphors. The results of both tasks show that participants retrieve conceptual metaphors when reading poetry. This provides empirical evidence in favor of the idea that crucial aspects of poetic thought and language arise from conceptual metaphor.


2017 ◽  
Vol 3 ◽  
pp. 102-116
Author(s):  
Katarzyna Karska ◽  
Ewelina Prażmo

Specialist languages should be straightforward and unambiguous. In areas such as law, business or medicine precision and to-the-point wording is required. However, in order to facilitate the description of complicated matters, and especially in expert to non-expert communication, unexpected strategies, e.g. metaphorisation, are used. Conceptual metaphor theory, as initially introduced by Lakoff and Johnson (cf. Lakoff & Johnson, 1980) states that human beings tend to think in metaphors, i.e. we are engaged in constant search of similarities between concepts. This drive for pattern recognition helps us understand the unknown in terms of the familiar, the abstract in terms of the concrete. Most conceptual metaphors are grounded in our physical experience of the world, which means that we draw from this familiar experience while creating metaphorical mappings to the complex, abstract concepts. Controversial as it may seem, the same process applies to understanding professional terms and scientific notions, and as a result the language of law, business, medicine, etc. is heavily metaphorical in nature. In our presentation we focus on medicine alone and analyse a corpus of medical text in search of conceptual metaphors. We claim, that rather than obscuring the message, metaphors actually make it clearer and more precise. They enrich conceptualisation, structure the semantics of the message and serve a number of pragmatic functions, esp. in doctor to patient communication. By choosing a certain metaphor, the message may e.g. be softened in order to lessen the impact it has on the recipient. Moreover, it may be more easily understood if it is built on an adequate conceptual metaphor. Many metaphors used in the medical discourse are based on multimodal representations e.g. descriptions of diseases often invoke the imagery of food including its shape, colour, texture, and smell. Such multimodality of representation (cf. Forceville, 2009 and online) engages a number of cognitive faculties for the construction of a complex conceptualisation and in this way helps us gain better understanding of the concepts described. We claim that conceptual metaphor and esp. pictorial metaphor is a very effective tool used in didactics and its use is perfectly justified in scientific discourses, including the medical discourse. Therefore, in our presentation we analyse pictorial metaphors found in medical discourse and in the field of radiology in particular.


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