Christian Consciousness in the Philosophy of French Neo-Hegelianism

Author(s):  
Iuliia A. Zykova

The French neo-Hegelianism of the 20th century is one of the essential moments of the diverse philosophical life of France. In contrast to earlier studies on the philosophy of French neo-Hegelianism, this article answers the question how French thought interprets the concept of Christian consciousness presented in the works of G. V. F. Hegel on the philosophy of religion. The purpose of this study is to analyze G. V. F. Hegel's approach to the study of Christian consciousness in its interpretation by the philosophy of French neo-Hegelianism. Achieving this goal involves the use of an interdisciplinary approach due to the fact that the evaluation of the method applied to the study of Christian consciousness is impossible without reference to Christian theology. The study allows us to conclude that the method of Hegelian philosophy used by French neo-Hegelian philosophers is important for research in the field of philosophy of religion, but is not universal for the analysis of changes in Christian consciousness. The problem presented in the article requires additional research, including, among other things, the judgments of modern thinkers in France.

Author(s):  
Lev M. Dameshek ◽  
◽  
Margarita D. Kushnareva ◽  

The article considers the activities of Ivan Kraft, the governor of Yakutsk Oblast, on the incorporation of North-East Siberia into the single economic, administrative and sociocultural space of the Russian Empire. The aim of the study is to analyze Kraft's contribution to the construction and arrangement of the Amur-Yakutsk Highway at the beginning of the 20th century. To reach this aim, the authors broadly use archival sources that have not been previously published and introduced into academic discourse. The topic has theoretical and applied relevance. It has not been sufficiently studied in the historiography of North-East Siberia and is the subject of scholarly and political discussions. The key method in the study is an interdisciplinary approach to the research problem, which is at the intersection of history and economics. The authors used content analysis for a quantitative and qualitative study of these sources based on the principle of historicism and consistency. The authors determined that, in connection with the design of the Amur Railway, the Amur-Yakutsk Highway received the status of a strategic infrastructure object in the macroregion. The authors note that Kraft was the initiator of the construction of the route from Yakutsk to the Amur. The governor conducted a number of scientific and engineering surveys of the most convenient route and made applications for financing the construction of the highway. Kraft made a strategic decision to attract private companies with large capital for the construction. The Upper Amur Gold Mining Company and the Heirs of A. I. Gromova company helped build highway sections with a total length of more than 500 km, equip stations, establish telegraph communications, and construct river crossings. At the beginning of the 20th century, in the framework of modernization measures, Kraft considered Yakutsk Oblast as a mining region. This became the basis for raising the question of Yakutia's access to the Trans-Siberian Railway. The close cooperation of the government, in the person of Kraft, with large enterprises of the region was the basis for the project of constructing a railway line to Yakutsk. In conclusion, the authors note that the processes of incorporation of the Asian borderlands of Russia into the economic, administrative and sociocultural space of the state that Governor of Yakutsk Oblast Ivan Kraft began at the beginning of the 20th century were reflected in the modern policy of the Russian Federation. The Amur-Yakutsk Mainline was put into operation in 2015. At present, the problem of building a bridge across the Lena in the Yakutsk area is still relevant. In 2019, President of the Russian Federation Vladimir Putin signed orders to begin the construction of the bridge. This will create an international transit corridor between Europe and the Asia-Pacific region.


Author(s):  
И. В. Покатилова ◽  
А. Ф. Лукина

Актуальность темы связана с новыми методологическими подходами в исследовании современной культуры Якутии начала 21 века. Авторы попытались применить метод междисциплинарного подхода в исследовании образной географии Якутии начала 21 века на примере проекта «Образная карта - маршрут Таттинского улуса». Город и село в 20 веке являются разными средами обитания современного человека. В первой среде зарождается креативная культура, а во второй - дольше сохраняется традиционная культура. Трансформация традиционной культуры в начале 20 века в городе Якутске привело к зарождению нового креативного типа культуры, а в конце 20 века в постсоветском пространстве формируется образная география конкретного региона или улуса, стянув пространство ландшафта и памятников культурного наследия, что ярко прослеживается на материале Таттинского улуса. The relevance of the topic is related to new methodological approaches in the study of modern culture of Yakutia in the early 21st century. The authors tried to apply the method of an interdisciplinary approach in the study of the figurative geography of Yakutia of the early 20th century by the example of the project "Figurative map - the route of Tatta ulus". City and village in the 20th century are different environments of a modern man. In the first environment, creative culture is born, and in the second, traditional culture is preserved longer. Transformation of traditional culture at the beginning of the 20th century in Yakutsk city led to the birth of a new creative type of culture, and at the end of the 20th century, in the post-Soviet space, a figurative geography of a specific region is formed, pulling together the space of the landscape and cultural heritage monuments, which is clearly seen in the material of Tatta ulus.


Author(s):  
Diogenes Allen

Nygren hoped to recover the uniqueness of Christianity from the impurities introduced by the attempts of nineteenth-century liberal theology to free it from metaphysical speculation and confessional dogmatism. He aimed to do this by grounding all religion in an analytic philosophy of religion which would enable him to stress the objective character of Christian theology in contrast to the arbitrariness of confessional theology. He achieved international influence by his claim in Agapē and Eros (1930–6) that the uniqueness of Christianity is love in the sense of agapē, as opposed to Platonic eros.


2011 ◽  
Vol 28 (2) ◽  
pp. 91-96 ◽  
Author(s):  
Mary Davoren ◽  
Eugene G Breen ◽  
Brendan D Kelly

AbstractDr Adeline (Ada) English (1875-1944) was a pioneering Irish psychiatrist. She qualified in medicine in 1903 and spent four decades working at Ballinasloe District Lunatic Asylum, during which time there were significant therapeutic innovations (eg. occupational therapy, convulsive treatment). Dr English was deeply involved in Irish politics. She participated in the Easter Rising (1916); spent six months in Galway jail for possessing nationalistic literature (1921); was elected as a Teachta Dála (member of Parliament; 1921); and participated in the Civil War (1922). She made significant contributions to Irish political life and development of psychiatric services during an exceptionally challenging period of history. Additional research would help contextualise her contributions further.


Author(s):  
N. Kuban ◽  
İ. T. Güven ◽  
M. Pretelli

<p><strong>Abstract.</strong> By rapidly increasing the production of energy and widely extending the usage of electricity in the 20th century, hydroelectric plants and dams have radically affected the social, technological and industrial aspects of the period. Therefore, as an integral part of industrial heritage, the cultural assets of these energy facilities are required to be preserved. As a requirement of this hypothesis, it is necessary: to develop management strategies for these assets; to provide scientific data and information on these buildings / facilities; to define criteria of ‘planned conservation’ with long-term preventive measures in order to provide the continuation of the original function as long as possible. Hydroelectric plants are a common subject of interest for several disciplines, such as: engineering, hydrology, ecology, geo-sciences and remote sensing. Therefore, the conservation of the plants also requires the interdisciplinary study and collaboration of these disciplines.</p><p>Within the study, the considerations of an interdisciplinary approach – such as dam safety, ecological concerns and energy requirements – are presented, and examples from different countries are examined through the framework of architectural conservation, considering cases of dam failures, intended removal of dams and upgrading of facilities. Preventive measures for the planned conservation of hydro electrical facilities such as: constant maintenance of technical components; management of the sediment accumulated in the reservoirs; methods of analysis for the structure of the embankment are introduced briefly, concentrating on gravity dams, in order to provide conclusions for the conservation of Sarıyar Dam and Hydroelectric Plant (1956) in Turkey.</p>


2021 ◽  
Vol 9 (14) ◽  
pp. 84
Author(s):  
César Andrade Alves

The dialogue of theological exchange, which can be carried out as comparative theology, is one of the four forms of interreligious dialogue encouraged by the magisterium. A subject of great interest to this form of dialogue is divine revelation, within the field of fundamental theology. Regarding this subject, a discussion partner in the dialogue with Islam is Muhammad Hamidullah, one of the most distinguished Muslim scholars of the 20th century, whose work is the object of growing attention. This article has two objectives: (1) to highlight the importance of Hamidullah for a future work within comparative theology; (2) to categorize issues, derived from his analysis of revelation, that will be relevant to a later theological exchange with a Christian theology of revelation of an ecumenical nature in the light of the Second Vatican Council.


2021 ◽  
Vol 3 (2) ◽  
pp. 99-110
Author(s):  
S. K. Suraganov ◽  

The ornamental motif of Koshkar Muyiz – the legacy of the Ancient times – remains key in the traditional art of felt craft. The horn-shaped figures of the Kazakhs had been a centerpiece of scholarly discourses of Kazakh, Russian and Soviet science over the entire 20th century. The first attempts to find their meaning were made by the German ethnologist R. Karutz (1911), the Russian researchers S. Dudin (1928), B. Kuftin (1926), E. Schneider (1927), and others. The horn-shaped motif had been reviewed in the works of archaeologists, art historians and ethnographers since the second half of the 20th century. Scientists determined the time of its origin, its geography, and attempted to translate its semantic content. It was found that the curvilinear motif had not appeared earlier than the New Stone Age, but in the Bronze Age, it had developed in the form of various styled designs. This motif obviously played a key role in the ornamental complex of the Turkic-Mongol peoples. Based on the interdisciplinary approach, the author offers a number of reasons to explain its viability, including the internal form of the word - name of the ornamental motif, which is epic in nature since it can cause a special aesthetic reaction in viewers. The ornamental motif seems to play the role of a “figure of memories” and have the status of a “substantiative past”. It is preserved as a linguistic objectification (name) in an extra-linguistic format as well, in the form of an Iconic Model of a transcultural anagram that reproduces the ancient ideological content with symbolic and magical scope. Acting as a canon, the Koshkar Muyiz motif is a sort of a “Signature of the Era” with its artistic charm and is constructively based on the line called the “Line of Beauty” by William Hogarth.


2020 ◽  
Vol 1 (2020.1.1) ◽  
pp. 48-57
Author(s):  
Pavel Butakov

In the end of the 20th century analytic philosophy of religion has formed a new course for the debate about the existence of God, which is concerned with the problem of the divine hiddenness. The paper addresses the historical context of the origin of the new course. It shows how its originator John Schellenberg was able to formulate his Hiddenness Argument using the contemporary achievements in epistemology. In addition, the paper brings out Schellenberg’s novel approach to defense of plausibility of the Argument’s premises. Finally, it suggests promising directions for debating the Hiddenness Argument.


2019 ◽  
Vol 56 (1) ◽  
pp. 4-19
Author(s):  
RICHARD AMESBURY

AbstractNew cross-cultural approaches to philosophy of religion seek to move it beyond the preoccupations of Christian theology and the abstractions of ‘classical theism’, towards an appreciation of a broader range of religious phenomena. But if the concept of religion is itself the product of extrapolation from modern, Western, Christian understandings, disseminated through colonial encounter, does the new philosophy of religion simply reproduce the deficiencies of the old, under the guise of a universalizing, albeit culturally and historically particular, category? This article argues that it is necessary to interrogate the secular episteme within which religion is thematized as a discrete topos.


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