Introduction

2020 ◽  
pp. 1-34
Author(s):  
Manata Hashemi

The introduction lays the groundwork for the arguments made in the rest of the book. It maps out how, contrary to popular assumptions, some marginalized youth in Iran—termed the face-savers—are not a “generation in wait” prone to oppositional practices, but active agents who conform to social norms in an effort to change their lot in life. Through the repeated, daily practice of saving face, these youth increase public perceptions of their moral worth, which can subsequently lead them to gain incremental mobility within poverty. A historical overview of the interplay between state policies and struggles from below to make the most of life’s circumstances provides additional contextual detail of how the poor’s aspirations for the good life have been shaped by the perceived structures of constraints and opportunities that surround them. The introduction further provides a brief social history of the primary field site, Sari, Mazandaran, and incorporates details of the methodology of the study.

Author(s):  
Stephen D. Bowd

Renaissance Mass Murder explores the devastating impact of war on the men and women of the Renaissance. In contrast to the picture of balance and harmony usually associated with the Renaissance, it uncovers in forensic detail a world in which sacks of Italian cities and massacres of civilians at the hands of French, German, Spanish, Swiss, and Italian troops were regular occurrences. The arguments presented are based on a wealth of evidence—histories and chronicles, poetry and paintings, sculpture and other objects—which together provide a new and startling history of sixteenth-century Italy and a social history of the Italian Wars. It outlines how massacres happened, how princes, soldiers, lawyers, and writers, justified and explained such events, and how they were represented in contemporary culture. On this basis the book reconstructs the terrifying individual experiences of civilians in the face of war and in doing so offers a story of human tragedy which redresses the balance of the history of the Italian Wars, and of Renaissance warfare, in favour of the civilian and away from the din of the battlefield. This book also places mass murder in a broader historical context and challenges claims that such violence was unusual or in decline in early modern Europe. Finally, it shows that women often suffered disproportionately from this violence and that immunity for them, as for their children, was often partially developed or poorly respected.


Author(s):  
Samuel E. Balentine

The conceit in the title of this volume is that ritual, however expansively it may be defined, is ineluctably tethered to religion and worship. It has a primal connection to the idea that a transcendent order—numinous and mysterious, supranatural and elusive, divine and wholly other—gives meaning and purpose to life. The construction of rites and rituals enables humans to conceive and apprehend this transcendent order, to symbolize it and interact with it, to postulate its truths in the face of contradicting realities and to repair them when they have been breached or diminished. The focus of this Handbook is on ritual and worship from the perspective of biblical studies, particularly on the Hebrew Bible and its ancient Near Eastern antecedents. Within this context, attention will be given to the development of ideas in Jewish, Christian, and Muslim thinking, but only insofar as they connect with or extend the trajectory of biblical precedents. The volume reflects a wide range of analytical approaches to ancient texts, inscriptions, iconography, and ritual artifacts. It examines the social history and cultural knowledge encoded in rituals and explores the way rituals shape and are shaped by politics, economics, ethical imperatives, and religion itself. Toward this end, the volume is organized into six major sections: Historical Contexts, Interpretive Approaches, Ritual Elements (participants, places, times, objects, practices), Cultural and Theological Perspectives, History of Interpretation, Social-Cultural Functions, and Theology and Theological Heritage.


Author(s):  
C. Jean Campbell

In many ways the topic of portraiture seems natural to the Renaissance and Reformation, especially when the Renaissance is defined, in the tradition of Jacob Burckhardt, as the “rebirth of the individual.” Historically, discussions of portraiture intersect thematically not only with discussions of individuality, subjectivity, and self-consciousness but also with discussions of realism/naturalism and idealism, authorship and authority, and eventually selfhood, cultural poetics, and the (political) construction and presentation of “identity.” Yet, for all the ways portraiture has served as a testing ground for various expectations concerning the intellectual, cultural, and social history of the period, the question of what constitutes a portrait remains open. The expectation that a portrait is a picture that represents a specific and historically locatable individual is challenged in various ways. That definition is necessarily complicated by studies that focus on the functions of portraiture: aesthetic, rhetorical-poetic, commemorative, religious, mythic, and otherwise anthropological. With the turn to relational models, the idea of the “autonomous portrait” as a marker of the Renaissance has given way to considerations of the beholder’s share. Even the anthropocentric definition of portraiture and the insistence on the face as the locus of humanity have been called into question. The works collected in this bibliography are organized with two goals in mind. The first is to portray the shape of the field of study by laying out its familiar themes, including the theorization of portraiture and painting, and recognizable types and/or areas of concentration, including lovers’ portraits, court portraiture, humanist portraits, and portraits that imitate Antique types. The second goal is to indicate where the shape of the field has been or is being challenged, for example, by gender studies; stretched to focus on questions of material, medium, and making; and broken down to blur such old categorical distinctions as that between sacred image and portrait.


2018 ◽  
Vol 48 (2) ◽  
pp. 288-302
Author(s):  
Øyvind Vågnes

AbstractA significant contribution to the social history of immigration in the Nordic countries, Halfdan Pisket’sDanskertrilogy (2014–2016) is also a resonant visual-verbal reflection on the relationship between the face and the mask and its impact on the formation of individual and cultural identity. Pisket’s depiction of the hardship and alienation of the struggling immigrant is marked by a striking symbolism, and the article addresses how the three books collectively can be said to outline “an anatomy of facelessness”. The analysis revolves around three central aspects of Pisket’s depiction of the trilogy’s central protagonist: the imaginative re-appropriation of the myth of the Minotaur, the ambiguous deployment of the hooded figure, and the use of the facial portrait as an ambivalent emblem of the reservoir of individual human experience.


2011 ◽  
Vol 55 (3) ◽  
pp. 289-294 ◽  
Author(s):  
Roger Cooter

The ‘death’ of the social history of medicine was predicated on two insights from postmodern thinking: first, that ‘the social’ was an essentialist category strategically fashioned in the course of the nineteenth and twentieth centuries; and second, that the disciplines of medicine and history-writing grew up together, the one (medicine) seeking to objectify the body, the other (history-writing) seeking to objectify the past. Not surprisingly, in the face of these revelations, historians of medicine retreated from the critical and ‘big-picture’ perspectives they entertained in the 1970s and 1980s. Their political flame went out, and doing the same old thing increasingly looked more like an apology for, than a critical inquiry into, medicine and its humanist project. Unable to face the present, let alone the future, they retreated from both, suffering the same paralysis of will as other historians stymied by the intellectual movement of postmodernism. Ironically, this occurred (occurs) at a moment when ‘medicine’ – writ large to include the biosciences and biotechnology – could easily be said to be the most relevant and compelling subject for understanding contemporary life and politics (global, local, and individual) and, as such, the place to justify the practice of history-writing as a whole. God knows, legitimacy has never been more urgent. But how can this be effected? Political action seems more likely than prayer. But let us begin by reviewing the nature of the problem that demands this response.


Rural History ◽  
1990 ◽  
Vol 1 (1) ◽  
pp. 73-82 ◽  
Author(s):  
Keith Wrightson

It is now roughly a quarter of a century since the proponents of a new social history of early modern England offered students of the period a novel agenda and an unprecedented opportunity. Prior to the 1960s social history had been variously understood as the history of everyday life, of the lower classes and popular movements, or as a junior partner in the relatively recently-established firm of economic and social history (occupied in the main with the study of social institutions and social policy). As such, it had produced more than a few pioneering works of outstanding quality and lasting value (some of them about to enjoy a revived recognition after decades of relative neglect). But it was not a field close to the centre of historical preoccupation. It was at best contextual, at worst residual.From the early 1960s, however, came a call for a social history of a new type, one conceived as the history of social relationships and of the culture which informs them and gives them meaning. The new agenda was deeply influenced by the social sciences and envisaged an ever closer relationship with sociology, social anthropology and demography. Peter Laslett wrote of ‘sociological history’ or ‘historical sociology’ and Keith Thomas of the need for a ‘more systematic indoctrination’ in the concepts and methodologies of the social sciences. As applied to history, all this was both radical and liberating. In the face of an established curriculum which appeared in many respects restrictive and in some dessicated, it proposed a massive and necessary broadening and deepening of historical concern: the creation of a range of historical enquiry appropriate to the preoccupations and understandings of the late twentieth century.


VASA ◽  
2010 ◽  
Vol 39 (2) ◽  
pp. 169-174 ◽  
Author(s):  
Reich-Schupke ◽  
Weyer ◽  
Altmeyer ◽  
Stücker

Background: Although foam sclerotherapy of varicose tributaries is common in daily practice, scientific evidence for the optimal sclerosant-concentration and session-frequency is still low. This study aimed to increase the knowledge on foam sclerotherapy of varicose tributaries and to evaluate the efficacy and safety of foam sclerotherapy with 0.5 % polidocanol in tributaries with 3-6 mm in diameter. Patients and methods: Analysis of 110 legs in 76 patients. Injections were given every second or third day. A maximum of 1 injection / leg and a volume of 2ml / injection were administered per session. Controls were performed approximately 6 months and 12 months after the start of therapy. Results: 110 legs (CEAP C2-C4) were followed up for a period of 14.2 ± 4.2 months. Reflux was eliminated after 3.4 ± 2.7 injections per leg. Insufficient tributaries were detected in 23.2 % after 6.2 ± 0.9 months and in 48.2 % after 14.2 ± 4.2 months, respectively. Only 30.9 % (34 / 110) of the legs required additional therapy. In 6.4 % vein surgery was performed, in 24.5 % similar sclerotherapy was repeated. Significantly fewer sclerotherapy-sessions were required compared to the initial treatment (mean: 2.3 ± 1.4, p = 0.0054). During the whole study period thrombophlebitis (8.2 %), hyperpigmentation (14.5 %), induration in the treated region (9.1 %), pain in the treated leg (7.3 %) and migraine (0.9 %) occurred. One patient with a history of thrombosis developed thrombosis of a muscle vein (0.9 %). After one year there were just hyperpigmentation (8.2 %) and induration (1.8 %) left. No severe adverse effect occurred. Conclusions: Foam sclerotherapy with injections of 0.5 % polidocanol every 2nd or 3rd day, is a safe procedure for varicose tributaries. The evaluation of efficacy is difficult, as it can hardly be said whether the detected tributaries in the controls are recurrent veins or have recently developed in the follow-up period. The low number of retreated legs indicates a high efficacy and satisfaction of the patients.


This collection of essays, drawn from a three-year AHRC research project, provides a detailed context for the history of early cinema in Scotland from its inception in 1896 till the arrival of sound in the early 1930s. It details the movement from travelling fairground shows to the establishment of permanent cinemas, and from variety and live entertainment to the dominance of the feature film. It addresses the promotion of cinema as a socially ‘useful’ entertainment, and, distinctively, it considers the early development of cinema in small towns as well as in larger cities. Using local newspapers and other archive sources, it details the evolution and the diversity of the social experience of cinema, both for picture goers and for cinema staff. In production, it examines the early attempts to establish a feature film production sector, with a detailed production history of Rob Roy (United Films, 1911), and it records the importance, both for exhibition and for social history, of ‘local topicals’. It considers the popularity of Scotland as an imaginary location for European and American films, drawing their popularity from the international audience for writers such as Walter Scott and J.M. Barrie and the ubiquity of Scottish popular song. The book concludes with a consideration of the arrival of sound in Scittish cinemas. As an afterpiece, it offers an annotated filmography of Scottish-themed feature films from 1896 to 1927, drawing evidence from synopses and reviews in contemporary trade journals.


2016 ◽  
Vol 36 (1) ◽  
pp. 13-39 ◽  
Author(s):  
J. Donnelly

Medieval Scottish economic and social history has held little interest for a unionist establishment but, just when a recovery of historic independence begins to seem possible, this paper tackles a (perhaps the) key pre-1424 source. It is compared with a Rutland text, in a context of foreign history, both English and continental. The Berwickshire text is not, as was suggested in 2014, a ‘compte rendu’ but rather an ‘extent’, intended to cross-check such accounts. Read alongside the Rutland roll, it is not even a single ‘compte’ but rather a palimpsest of different sources and times: a possibility beyond earlier editorial imaginings. With content falling (largely) within the time-frame of the PoMS project (although not actually included), when the economic history of Scotland in Europe is properly explored, the sources discussed here will be key and will offer an interesting challenge to interpretation. And some surprises about their nature and date.


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