scholarly journals CIVIC VALUES DAN ISLAM: Islam Awal dan Potret Pembangunan Civil Society

2016 ◽  
Vol 10 (1) ◽  
pp. 23
Author(s):  
Alim Roswantoro

Civic Values dewasa ini telah menggejala di berbagai negara suatu cita-cita sosialyang dikemas dalam bentuk pendidikan kewargaan atau civic education yang memilikiarti yang sangat penting dan strategis bagi kelangsungan kehidupan berbangsa danbernegara. Jika dianalisis dari paradigma kultur mana kedua masyarakat itu lahirdan tumbuh, perbedaan asasiah antara Masyarakat Madani dan civil society akantampak. Jika kembali kepada kultur para filosof sosial Barat abad ketujuh belas dimana wacana civil society itu mulai digulirkan, maka civil society di Barat lahirsebagai buah modernitas yang mengambil akarnya pada gerakan budaya Renaissance.Budaya ini merupakan gerakan yang memarginalkan gagasan tentang Tuhan.Buah masyarakat dari gerakan budaya semacam ini adalah masyarakat sekuler,yang menurut Clavel, di dalamnya posisi Tuhan telah menjadi gagasan yang tertindassejak lebih dari tiga abad yang lalu.

2012 ◽  
Vol 2 (1) ◽  
pp. 63-74
Author(s):  
Dev Raj Dahal

This paper is an essay about civic values or ‘virtues’, and the need for civic education in contemporary Nepal. It makes an argument for ‘recovering the roots of civil society inNepal’, which the author locates first and foremost in Hindu philosophy. This is necessary as, in its current form, mainstream or ‘elite’ civil society has lost touch with democratic values and the sense of social responsibility that the author refers to as ‘niskam karma’. Divided along political party lines and moved by the pursuit of profit and self-promotion, ‘elite’ civil society has hampered rather than facilitated, progress towards the creation of a modern state in Nepal. Civic education programmes grounded in age-old philosophical traditions in Nepal has the potential to transform current political culture and go some way towards resolving many of Nepal’s present ills.


2018 ◽  
Vol 7 (4) ◽  
pp. 395-411 ◽  
Author(s):  
Eric King-man Chong

Purpose The purpose of this paper is to compare and analyse the role and implementation of nationalistic education in Hong Kong and Macau special administrative regions (SARs) since their respective handover of sovereignty to China in the late 1990s. Both SARs face the educational need to cultivate a Chinese national identification among the students after the sovereignty changes. While Macau SAR has enjoyed a relatively smooth implementation of nationalistic education towards which Macau’s schools and students are largely receptive to nationalistic programmes since its handover in 1999, Hong Kong SAR Government’s nationalistic education was met by reservation from some parents, students and civil society’s groups under allegations of “political indoctrination” and “brain-washing”. The Hong Kong civil society’s resistance to National Education culminated in the anti-Moral and National Education protest in Summer 2012 and then Hong Kong schools and society. This paper attempts to provide an overview and analysis on the development of nationalistic education in both Hong Kong and Macao SARs, and to give some possible explanations on the factors that lead to differences of perceiving and responding to the nationalistic education between both places. Design/methodology/approach After conducting a literature review, this study utilises different sources of data such as curriculum guidelines, previous studies and other scholarly findings in examining the development of civic education and national education policy in both SAR societies, as well as in discussing the possible developments of nationalistic education in both SARs by making references to previous studies of citizenship and nationalistic education. Findings This study found out that different relationships between the two SAR Governments and their respective civil society, the extent of established socio-political linkages with China, as well as the introduction of a core subject of Liberal Studies in Hong Kong secondary schools, which emphasises on multiple perspectives and critical thinking skills, are some plausible factors that explain different stories and developments of implementing nationalistic education in Hong Kong and Macao SARs. Research limitations/implications For giving suggestions for a nationalistic education in both Chinese SARs, first, there should be an exploration of multiple citizenship identities. This will allow people to choose their identities and thus facilitate their belongingness in terms of local, national and global dimensions. In addition, there should be an exploration of a Chinese national identification with different emphases such as knowledge orientation and critical thinking so as to cater for youth values. Promoting the idea of an informed and reasonable-in-thinking patriot could also be a way to ease the concern that building a national identity negates a person’s freedom of thinking. Originality/value This paper attempts to compare and analyse the different responses to the same policy of enhancing nationalistic education development in both Hong Kong and Macao SARs of China. Some plausible explanations were given based on political, social and educational factors, as well as youth value oritentations. This paper would be an attempt to show that a top-down single-minded orientated nationalistic education may not work well a society such as Hong Kong, where civil society and youth values are quite different than that can be found in China.


Author(s):  
Nataliia Onishchenko

The article is devoted to the value-communicative potential of modern legal science in building a mature, active civil society. In particular, the role of legal science in establishing the general discussion between man, civil society and the state is emphasized. A separate vector of consideration is the coverage of the role of legal science in modern law-making processes: increasing the role of legal culture, legal consciousness, overcoming the phenomena of legal nihilism and legal pessimism, as well as the importance of civic education in modern democratic processes.


2020 ◽  
Vol 20 ◽  
pp. 99-123
Author(s):  
Kapilmani Dahal

Civil society is non political sphere and individual made voluntary organization widely understood as the space outside the family, market and state. It is associated for welfare of state on the ground of civic knowledge, civic education and civic virtue. Civil society works and plays its role in the democratic regime. Democratic regime operates on the basis of democratic norms and values. Civil society plays roles in the democratic society relating to maintaining, promoting and strengthening good governance. It plays various roles like participating, mediating interest, mobilizing counter knowledge, influencing policy making, building commitment for public good, giving impetus to community building projects, motivating citizens, government towards co-operation, etc. It can play the communicative role, protective role, control role, socialization role, service delivery role and the global citizenship role in different cases. Major areas of good governance are democracy, rule of law, proprietary rights, corporate governance, human rights, welfare state and labor institution. And in these areas civil society can perform their respective roles. In the case of Nepal some roles have been managed under constitution and statutory law mainly in good governance operation and management act. But these provisions seem inadequate for showing their role visibly. Maintaining good governance through properly implementing fundamental rights, government has not made effective laws yet. Nepalese parliament has promulgated the act named good governance operation and management act 2008. Here some provisions relating to civil society's role in operating and managing process has been mentioned. In this article constitutional role as well as legal role has been taken in due consideration because civil society's constitutional and legal roles have not been duly recognised yet. Thus the study has given emphasis on description and analysis of content relating to civil society 's role managed under the constitution and statutory law act. To draw the conclusion in this study descriptive-analytical and content analysis methods has been used and information has been taken from secondary method. constitution of Nepal and good governance operation and management act 2008 have been taken as major contents for analysis of civil society's role in managing and operating good governance in Nepal.


2003 ◽  
Vol 41 (2) ◽  
pp. 247-268 ◽  
Author(s):  
Stephen Orvis

While African civil society seemed a beacon of hope for democracy in the early 1990s, by the end of the decade many scholars had come to view it as extremely weak, lacking a domestic constituency and therefore any significant political or civic impact. Critics have been particularly concerned about urban-based ‘democracy and governance’ NGOs' limited influence on and connection with the rural majority of the citizenry. This article examines this question in Kenya, looking at four NGOs that have used civic education and paralegal programmes to establish a rural presence. Based on a survey of participants, it concludes that although the programmes are relatively new, they have begun to have a measurable impact on citizen understanding of politics, and have given the NGOs a noticeable rural presence. They have done so, however, by relying on ethnic, clan, partisan and other ‘non-civil’ networks to build supporters.


2018 ◽  
Vol 3 (1) ◽  
Author(s):  
Biyanto Biyanto

<p><em>This research discusses efforts to develop civic values spirit for college students. This is important to deter radicalist thought and act in education sphere, such as gangs fight, demonstration, anarchist action, and also the involvement of students in radical Islamic movement, like “Islamic Indonesian State”. As religion based on radical phenomenon occurs within society, it is important to agree upon diversity. Therefore, the civic culture should be strengthened, such as values of democracy, pluralism and multiculturalism, involving mass media, mass organization, and education institutions. Students are the most important element to be involved in developing civic culture movement. In high level education, college students could be a civic education agent to minimize potential radicalism by giving them comprehensive civic knowledge. Furthermore, the values are actuated into civic disposition action and mindset, as well as daily actuation of civic skills. The college students’ role is significantly important by referring to its historical facts, academic culture and an ability to build network. Unfortunately, nowadays, many students are trapped into practical politics and culturally trapped. While actually the cultural role of students can be effectively deter radicalism potential. The role of students is mediator of cross cultural and religion dialogue, formally and informally.</em></p><p><strong> </strong></p><p><strong><em>Keywords: </em></strong><em>civic values, students, terrorism, deradicalisation</em></p>


Retos ◽  
2021 ◽  
Vol 44 ◽  
pp. 285-294
Author(s):  
Felix Giovanni Cañon Salinas ◽  
Mario Alberto Villarreal Angeles

  Esta investigación surge de la problemática que se enfrentan ante la pérdida de valores entre los jóvenes y la necesidad de mejorar su comportamiento, empleado el área de Educación Física como estrategia para el fortalecimiento de los valores ciudadanos y la convivencia en instituciones educativas oficiales de Ibagué, Colombia. El propósito del estudio fue conocer el nivel de actitud y percepción que tienen los estudiantes de básica secundaria con relación a la práctica de valores al momento de la clase y poder precisar la contribución de la Educación Física en su consolidación y fortaleza y, así construir, un plan de acción para que el ejercicio de valores ciudadanos sea cotidiano, tanto en la clase como en el entorno escolar y en su vida social. Empleado una metodología de carácter cualitativo - cuantitativo con enfoque ciberetnográfico, a través de un plan de auto-observación, se pudo detectar comportamientos en formación de valores de los estudiantes de sexto a noveno grado, frente a los patrones de formación ciudadana expresados al recibir clases de educación física. Los resultados indican una actitud positiva hacia la asignatura, percibiendo la práctica de los valores de honestidad, respeto, transparencia, responsabilidad, tolerancia, justicia y participación ciudadana, entre otros, como las principales convicciones que vienen determinado su forma de ser y orientan su comportamiento social; situación que se vigoriza con las actividades desarrolladas en clase y consolidadas con un plan de acción liderado por todos los docentes para la utilización de alternativas pedagógicas que sustenten una formación ciudadana integral.  Summary. This research arises from the problem faced by the loss of values among young people and the need to improve their behavior, using the area of physical education as a strategy to strengthen citizen values and coexistence in official educational institutions of Ibagué, Colombia. The purpose of the study was to know the level of attitude and perception that elementary school students have in relation to the practice of values at the time of class and to be able to specify the contribution of physical education in its consolidation and strength and, thus, build, an action plan so that the exercise of civic values is daily, both in the classroom and in the school environment and in their social life. Employed a qualitative-quantitative methodology with a cybernetic approach, Through a self-observation plan, it was possible to detect behaviors in the formation of values of students from sixth to ninth grade, compared to the patterns of citizenship formation expressed when receiving physical education classes. The results indicate a positive attitude towards the subject, perceiving the practice of the values of honesty, respect, transparency, responsibility, tolerance, justice and citizen participation, among others, as the main convictions that determine their way of being and guide their behavior. Social; a situation that is invigorated with the activities developed in class and consolidated with an action plan led by all teachers for the use of pedagogical alternatives that support a comprehensive civic education.


2021 ◽  
pp. 161-175
Author(s):  
Wiesław Żardecki

The main purpose of this analytical paper was to highlight the ideas and phenomena in Polish theatre with regard to their role in civic education, and to determine the original qualities and peculiarities of this area of education through the arts. To that end, Fernand Braudel’s the longue durée (long-term) perspective was adopted and a problematized approach to chronology was used as the principal research method, which allowed to present issues related to development and importance of this substantial trend in education through the arts, which due to its artistic and social importance surely deserves the most important place in the history of Polish theatre. What I construe as civic education theatre is theatrical realization (using a specific language) of a system of values promoting public-spiritedness (the raison d’être of any human community) which is cultivated and enhanced by a given society and which impacts the spiritual life of its members. The analyses performed have shown that this prominent trend in the Polish drama and theatre, prevailing every now and then, and willingly used until this day, abounds in specific values of enormous importance embedded in the history of the Polish culture and the Polish spirit, created by outstanding artists; it is a legacy having no equivalent in other countries. Over the centuries, it has served as the foundation of the nation’s spirituality, becoming the platform for civic political discourse, a symbol of the Polish cultural community, a means of transmitting historical tradition, a significant component of cultural identity, a substitute for social and political life, building self-knowledge and aspirations of a national community. Moreover, a concise review of historical traditions and peculiarities of civic values promoted by theatre in the Polish culture confirms the relationships between the arts and history of different nations, between Polish cultural tradition and our tragic history, between the nation’s identity and human independence in personal and social terms. The analyses are performed in the spirit of education interpreted as a totality of values promoting and protecting public-spiritedness; regarding the examined theatrical trend as the major tradition in the history of Polish theatre; fundamental belief in the national and social function of the Polish theatre; consequently, understanding contemporary theatre as the outcome of the cooperation between progress and tradition. In view of the ongoing globalization and unification processes, awareness of the uniqueness of the major trend in the history of the national theatre and irreplaceable values Polish society may contribute to the multi-cultural European community appears to be one of the major challenges faced by Polish culture and education.


Author(s):  
Ali Mursyid

In addition to transferring knowledge, education is the way to cultivate the values, such as civic values. Recently, the urgency of civic education is deemed important regarding the emergence of national crisis (the lack of civic and public values). Therefore, civic values must be implemented in educational institution such as pesantren. This paper is research summary on education values in Ashidiqiyah Pesantren Kedoya South Jakarta. The result inferred that civic education was cultivated in the Pesantren, including the personal character and nation character building. Personal character encompasses honesty, truthfulness, love to knowledge, sincerity, patient, self-restraint and others values of piety. While civic character constitutes tolerance, equality, and national unity and others. Civic values educated in the Pesantren are referenced to the Qur‟an, hadith and classical Islamic works (yellow book) and implemented through two systems: education (ta‟lim) and care systems. Ta‟lim system is implemented in formal education (madrasah) surrounding the Pesantren, starting from the lowest level (ibtidaiyyah) to the higher level Madrasah (aliyah) and Ma‟had Ali (as university). Ta‟lim system is also conducted through routine studies on Yellow Book and discussion forum (bahsul masa‟il), and the like. While care system tends to emphasize the habitual (ta‟dib). By the care, control and discipline systems, santri as subject of education is accustomed to practice the higher values of Islam, including civic values and self-defend to the bad values which polluted the civic values.


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